Title: Living with Dying
1Living with Dying
- Theological and Practical Aspects of End-of-Life
Issues
2Hittites
3Introduction
- I am leaving the land of the living and will
soon be with the dying.
I am leaving the land of the dying and will soon
be with the living.
4Theological Aspects of Living with Dying
- A. The God-given Value of Human Life
What is man that you are mindful of him, the son
of man that you care for him? (Ps. 84)
You made him a little lower than the heavenly
beings and crowned him with glory and honor.
(Ps. 85)
Just a bit of slime on the planet. Peter
Otkins, Oxford
A curious accident in a backwater. Bertrand
Russell
A fortuitous cosmic after thought, a tiny little
twig on the enormously obsolescent bush of
life. Stephen Jay Could (Harvard)
5Theological Aspects of Living with Dying
- A. The God-given Value of Human Life
6Theological Aspects of Living with Dying
- A. The God-given Value of Human Life
There are no gods, no purposes, no goal-directed
forces of any kind. There is no life after
death. When I die, I am absolutely certain I
will be dead. Thats the end of me. There is no
ultimate foundation for ethics, no ultimate
meaning to life. William B. Provine, Cornell
University
7Theological Aspects of Living with Dying
- B. The Christian View of Death
The death of a man is, however, an infinite and
eternal misery and wrath.
We should be happy to die and desire death.
Death is only the narrow gate and the small way
to life.
8Theological Aspects of Living with Dying
We are consumed by your anger and terrified by
your indignation. You have set our iniquities
before you, our secret sins in the light of your
presence. All our days pass away under your
wrath we finish our years with a moan. (Ps.
907-9)
9Theological Aspects of Living with Dying
Our death is a more terrible thing than all
death not only of other living beings, but also
than the troubles and death of other men. What
of it when Epicurus dies? He not only does not
know that there is a God, but even fails to
understand his own misery and recognize the
disaster which he is experiencing. Christians,
however, and God-fearing men know that their
death, together with all the other miseries of
this life, is to be equated with Gods wrath.
(Martin Luther LW, 13, 112)
10Theological Aspects of Living with Dying
LIFE!
- Faced with difficulties, majority of older adults
60-100
LIFE!
LIFE!
LIFE!
11Theological Aspects of Living with Dying
Where, O death is your victory? Where, O death,
is your sting? The sting of death is sin, and
the power of sin is the law. But thanks be to
God! He gives us the victory through our Lord
Jesus Christ. (1 Corinthians 1555-57)
In the midst of life, we are in death. In the
midst of death, we are in life. (Luther LW
13,83)
12Theological Issues of Advance Directives
- I am torn between the two I desire to depart
and be with Christ, which is better by far but
it is more necessary for you that I remain in the
body. - (Philippians 123-24)
13Theological Aspects of Living with Dying
- C. The Theology of the Cross
God shows that He is God precisely in the fact
that He is mighty in weakness, glorious in
lowliness, living and life-giving in death.
(Paul Althaus. Theology of Martin Luther p. 34)
The well organized campaign for legalized
euthanasia cruelly exploits the fear of suffering
and the frustration felt when we cannot restore
to health those whom we love. Such fear and
frustration is genuine and deeply felt,
especially with respect to the aging. But to
deal with suffering by eliminating those who
suffer is an evasion of moral duty and a great
wrong. (Always to Care, Never to Kill)
14- Gods love is at work even in our suffering.
Paul said I rejoice in my _____________
Paul said I rejoice in my sufferings.
Luther said ___________ is the best book in
my library.
Luther said Affliction is the best book in my
library.
C.H. Spurgeon said I venture to say that the
greatest earthly blessing that God can give to
any of us is health,
C.H. Spurgeon said I venture to say that the
greatest earthly blessing that God can give to
any of us is health,with the exception of
sickness.
15Practical Aspects of Living with Dying
Educate
About the Value of Life
16Practical Aspects of Living with Dying
Educate
About the Theology of the Cross
About Pain Control
About the Right to Die Movement
17Practical Aspects of Living with Dying
A Look at the Past
The Euthanasia Society of America (1938) hoped
to eventually legalize the putting to death of
non-volunteers beyond the help of medical
science.
Original Intent of the Movement
It started with the acceptance of the attitude,
basic in the euthanasia movement, that there is
such a thing as a life not worthy of life. (Dr.
Leo Alexander, Psychiatrist and Chief American
Counsel at the Nurmberg Tribunal)
Nazi Germany
18Verbal Engineering Verbal engineering must
precede social engineering. (Rita Marker)
Americans against Human Suffering
Death with Dignity
Aid in Dying
Compassion in Dying
Compassionate Relief of Suffering
Assisted Suicide Act
Death with Dignity Act
Compassion and Choices
Hemlock Society
19Practical Aspects of Living with Dying
Educate
About the Theology of the Cross
About Pain Control
About Right to Kill Movement
About Advance Directives
20Be Careful of What You Say!
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21Advance Directive
An instrument in writing whereby the person
signing the instrument, the principal, provided
direction in the document for future health care
decisions should that person become unable to
make their own health care decisions. Blacks Law
Dictionary Sixth Edition
22Living Will
A document which governs the withholding
or withdrawal of life-sustaining treatment from
an individual in the event of an incurable or
irreversible condition that will cause death
within a relatively short time, and when such
person is no longer able to make decisions
regarding his or her medical treatment. Living
wills are permitted by statute in most
states. Blacks Law Dictionary Sixth Edition
23Health Care Power of Attorney
An instrument in writing whereby one person, as
principal, appoints another as his agent and
confers authority to perform certain specified
acts or kinds of acts on behalf of the
principal regarding his health care only. Blacks
Law Dictionary Sixth Edition
24Living Wills
Living Wills are deceptively namedthey have
little to do with living and everything to do
with dying. It is not wise to sign a document
which specifies conditions under which one would
rather be dead. (Mary Senader, Human Life
Alliance)
If we can get people to accept the removal of
all treatment and care, especially the removal of
food and fluids, they will see what a painful way
this is to die, and then, in the patients best
interest, they will accept the lethal injection.
(Dr. Helga Kuhse at a world conference of Right
to Die Societies)
25Living Wills Example 1
- If I should have an incurable or irreversible
condition that will cause my death in a
relatively short time
arthritis
mental illness
days, weeks, months, or years
26Living Wills Example 2
- I direct my attending physician
whoever happens to be near
Removes medical decisions from your family
27Living Wills Example 3
- Withhold or withdraw medical treatment that only
prolongs the dying process
food and fluids
28- South Dakota Living Will
- LIVING WILL DECLARATION
- TO MY FAMILY, PHYSICIANS, AND ALL THOSE CONCERNED
WITH MY CARE - I, _________, willfully and voluntarily make this
declaration as a directive to be followed if I am
in a terminal condition and become unable to
participate in decisions regarding my medical
care.
29- With respect to any life-sustaining treatment, I
direct the following - (Initial only one of the following optional
directives if you agree. If you do not agree with
any of the following directives, space is
provided below for you to write your own
directives).
30- NO LIFE-SUSTAINING TREATMENT. I direct that no
life-sustaining treatment be provided. If
life-sustaining treatment is begun, terminate it.
- TREATMENT FOR RESTORATION. Provide life-
sustaining treatment only if and for so long as
you believe treatment offers a reasonable
possibility of restoring to me the ability to
think and act for myself.
31- TREAT UNLESS PERMANENTLY UNCONSCIOUS. If you
believe that I am permanently unconscious and are
satisfied that this condition is irreversible,
then do not provide me with life-sustaining
treatment, and if life-sustaining treatment is
being provided to me, terminate it. If and so
long as you believe that treatment has a
reasonable possibility of restoring consciousness
to me, then provide life-sustaining treatment.
32- MAXIMUM TREATMENT. Preserve my life as long as
possible, but do not provide treatment that is
not in accordance with accepted medical standards
as then in effect.
33- With respect to artificial nutrition and
hydration, I wish to make clear that - (Initial only one)
- _________ I intend to include this treatment
among the "life-sustaining treatment" that may be
withheld or withdrawn. - _________ I do not intend to include this
treatment among the "life-sustaining treatment"
that may be withheld or withdrawn.
34- (If you do not agree with any of the printed
directives and want to write your own, or if you
want to write directives in addition to the
printed provisions, or if you want to express
some of your other thoughts, you can do so here.)
35What If I Have a Living Will?
- Do you know what it says?
- Contact your attorney
- They are revocable
- Start over
36Health Care Power of Attorney
- Designate someone you trust
- More than one person
- Share values about the sanctity of life
- Discuss your wishes
- Do not be too specific
37Refusing Medical Treatment
- Right to refuse treatment
- Does not sustain life,
- but prolongs the dying process
- Discuss if treatment is a burden
- Right to die patient is a burden
38Once we have transgressed and blurred the line
between killing and allowing to die, it will be
exceedingly difficult in logic, law, and
practiceto limit the license to kill. Once the
judgment is not about the worth of
specific treatments but about the worth of
specific lives, our nursing homes and other
institutions will present us with countless
candidates for elimination who would be better
off dead. Always to Care, Never to Kill A
Declaration on Euthanasia by the Ramsey
Colloquium as published in First Things February
199245-47
Terri Schiavo
39Dr. Gilbert Meilaender member of the
Presidents Council on Bioethics and Professor of
ethics at Valparaiso University.
- If she is a living human being, albeit a
severely disabled one, then our responsibility
was to ask what we can do to benefit the life she
had. Its not within the scope of our authority
to ask whether its a benefit to have her life.
We can and should allow the dying to die.
We must never intend for the death of the
living.
Terri Schiavo was not dying. Removing her
feeding tube did not allow her to die. It caused
her to die.
40Focus on the treatment
- Is it excessively burdensome?
Focus on the person
Is he/she dying?
41The Slippery Slope
Right to refuse treatment
Right to die
Right to assisted death (physician-assisted
suicide)
Duty to die
Euthanasia (Right to kill)
42A Glimpse of the Future
The Netherlands has moved from assisted suicide
to euthanasia, from euthanasia for people who are
terminally ill to euthanasia for those who are
chronically ill, from euthanasia for physical
illness to euthanasia for psychological distress,
and from voluntary euthanasia to involuntary
euthanasia (called termination of the patient
without explicit request.) There is no way to
stop the slide once a society steps onto the
slippery slope by legalizing physician-assisted
suicide. (Dr. Herbert Hendin, 1996 report to
Judiciary Committee of House)
43Practical Aspects of Living with Dying
Caring for and about
I have participated in the intensely human drama
that surrounds dying. Ive witnessed the
difficulties, Ive smelled the odors, Ive seen
the unpleasant liquids which assisted suicide
advocates claim make life at the end inherently
undignified, horrific, and hence worthy of a
death sentence. Yet, such conditions need not
diminish the inherent value of human life. Dying
people remain people, and when properly treated,
they usually transcend the limitations of their
physical conditionsespecially if they know they
are cared for and about. (Hospice Worker)
44Concluding Parable
- There was an old woman
- who lived in the woods.
45Great Theology Makes Great Practical Care
- We know the root cause of pain and suffering.
- We know the cure for that root cause.
- We know that pain and suffering will be part of
this life. - We know about Gods presence in suffering.
- We know where we are going.
46Questions
? ? ? ? ?
47Recommend Resources
- Protective Medical Decisions Document
- International Task Force
- on Assisted Suicide and Euthanasia
- Will to Live
- National Right to Life Committee
- Durable Power of Attorney
- Christian Version
- Christian Life Resources
48Basics on Advance Directives
Brochures from LFL
49Brochures from LFL
- Gods Love in Human Suffering
- Euthanasia and the Christian
- A Guide for Christians
- in Ethical Decision-Making at
- the End of Life
50Brochures from LFL
- Gods Love in Human Suffering
- Euthanasia and the Christian
- A Guide for Christians
- in Ethical Decision-Making at
- the End of Life
- The Right to Die
- Rhetoric, Reality, Response
51Before I Die