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Culture and Intergroup Relations

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Title: Culture and Intergroup Relations


1
Culture and Intergroup Relations
  • James H. Liu
  • Centre for Applied Cross Cultural Research
  • School of Psychology
  • Victoria University of Wellington

2
Overview
  • Subjective Culture and Intergroup Conflict
  • Civilizational Conflict and Culture
  • Religious Fundamentalism as a Source for
    Prejudicial Ideology
  • Suicide Terrorism and the Social organization of
    violence (Al-Queda)
  • Nationalism and Racism as Sources for Prejudicial
    Ideology

3
Subjective Culture
  • Cross cultural psychology has focused on
    subjective (or psychological) rather than
    objective (institutional, organizational,
    infrastructural) aspects of culture
  • Most psychological definitions of culture focus
    on it as an enduring system of symbolic meaning
    shared by people.
  • It is considered to overlap with, but not be the
    same as society, which focuses more on
    institutionalized aspects of culture within a
    bounded territory under a political authority

4
Subjective Culture and Integroup Relations
  • In practice, cross cultural studies treat culture
    as nationality, but when comparing two nations
    they usually select two that are quite different.
  • The dimensions of cultural variation (e.g.,
    IND-COL, PD) are too abstract to influence
    intergroup relations very much, although Triandis
    has suggested that collectivists may favour their
    in-group (however defined) more than
    individualists, and Yamagishi notes the low level
    of general trust in Japan (a collectivist
    society).
  • One of the few things self construal does not
    affect much is intergroup relations and
    prejudice!

5
History and Identity
  • Liu and colleagues work on representations of
    history and ethnic/national identity has found
    that the content of beliefs about historical
    symbols influences attitudes towards intergroup
    issues
  • Following this line of work, it is the content of
    culture--specific symbols that influences
    intergroup relations (e.g., the Treaty and
    Maori-Pakeha in NZ) within a nation.
  • Future research will examine representations of
    war across 25 cultures and their relationship
    with other cross cultural indicators like
    IND-COL, SWB, or propensity to engage in warfare.

6
Conflict between Civilizations
  • Politcal scientist Huntington (1997) argues that
    the clash of civilizations is crucial to
    conflict and stability in post-Communism.
    Defining civilization as culture writ large,
    and claiming that both refer to the overall way
    of life of a people, he divides the world into
    Western, Orthodox, Islamic, Sinic, Hindic,
    African, Latin American, Buddhist, Japanese
    civilizations. He argues that future conflicts
    will be sparked by cultural factors rather than
    economics or ideology, noting that societies
    united by ideology have come apart (Soviet Union,
    Yugoslavia) whereas the Germanies, Koreas, and
    Chinas tend to reunite.

7
Multi-polar, multi-civilizational world
  • Huntington argues that the traditional political
    science lenses of bi-polar ideology (Capitalism
    vs communism, rich north vs. poor south, Western
    v non-Western) obscures the complexity of
    international relations.
  • The realistic model of state interests
    (realpolitik) obscures the fact that values,
    culture, and institutions pervasively influence
    how states define their interests.
  • Cultures/civilizations may resist modernization
    or Westernization despite potential benefits. No
    universality because of language and religion.

8
Religious conflict between Islam and the West
  • Huntington has been made to look like a prophet
    because of Sept 11 and consequent conflicts, but
    he admits that few scholars think there is such a
    thing as African or Latin American civilization.
  • Religious conflict between Christianity and Islam
    seems to be a special case of civilizational
    conflict rather than a general rule. I can think
    of no Buddhist crusades or jihads, for example.

9
Historical Origins of Conflict
  • Christianity and Islam have been engaged in
    warfare somewhere in the world throughout almost
    the entire history of the two religions
  • Both claim universal salvation and divine
    origins but Jesus is acknowledged as a prophet
    by Mohammed, as are other Old Testament prophets
  • Arab expansion into Byzantium (Eastern Orthodox)
    Persia from late 600s, leading to the Crusades
    and sack of Jerusalem in 1099.
  • More barbaric early crimes committed by
    Christians e.g., slaughter of Jerusalem, the
    ethnic cleansing of Spain in the 16th c. of
    JewsMuslims

10
The Rise of Islam Historical Conflict continued
  • Pope absolved Crusaders of sins to be commited in
    advance of their expeditions. Saladin crushed
    the Crusaders in 1187, and subsequent Crusades
    continued without much success into the 1300s
  • Ottoman Turks conquered Constantinople (and
    Greece) in 1453, and from the 14th c.-1912
    dominated the Balkans. The Battle of Kosovo in
    1389 was invoked by Slovodan Milosevic in 1999 as
    a reason for the ethnic cleansing of Bosnian
    Muslims from Kosovo and the former Yugoslavia.

11
The Decline and Fall of the Turkish
EmpireIndustrialization and Enlightenment in
West
  • From the 19th century, the Ottoman Turkish empire
    was in decay, and Egypt and parts of the Middle
    East were colonized the West
  • During WWI, the British and French drew up the
    secret Sykes-Pikot Agreement to partition the
    Middle East into a patchwork of small states they
    would jointly rule division of oil revenues was
    delivered under the 1928 Red Line Agreement.
  • Present day states in the Middle East are a
    creation of British and French interests in oil
    power.

12
Historical Context of Suicide Terrorism
  • The rise of Western civilization poses a threat
    to the identity and values of other major
    civilizations. Exacerbated by widespread
    feelings of injustice, and governance by
    unpopular authoritarian regimes backed by the
    West (e.g., Palestinians, Egyptians, Saudis, NOT
    Iran!).
  • Seek an explanation for backward conditions that
    protects the self-esteem of the in-group (SOCIAL
    IDENTITY THEORY).
  • Religious ideology blaming OTHERS, both Satanic
    America and own corrupt rulers, calling for a
    return to RELIGIOUS PURITY.

13
Religious Fundamentalism
  • Religious fundamentalism has appeal throughout
    the Islamic world. It can be understood as a
    reaction to modernism, and is found in the
    Western world (particularly the US) as well.
    Fundamentalists stress the absolutism and
    inerrancy of religious truth revealed in sacred
    scripture and are opposed by mighty evil that can
    only be defeated by following an authoritative
    set programme that leads to heavenly rewards.

14
Correlates of Religious Fundamentalism
  • Religious fundamentalism is consistently
    positively correlated with prejudice in Christian
    countries.
  • Altemeyer finds acceptance of home religion is
    positively correlated to Right Wing
    Authoritarianism in all faiths in N.America.
    High RWAs compartmentalize and think uncritically
    when it comes to their religious beliefs.
    Altemeyer claims that Fundamentalism can be
    viewed as a religious manifestation of RWA.

15
The Wahabbi Sect of Islam
  • Mecca is the Holy Centre of Islam, with all
    Muslims charged to make a pilgrimmage to Saudia
    Arabia at least once in their lives.
  • The ruling sect of Islam in Saudi Arabia is the
    highly fundamentalist Wahhabi, who believe in a
    simple and unitary God whose commandments are to
    be literally interpreted from the Koran and the
    original practices of Mohammed

16
A Moderate Fundamentalist Interpretation of
Jihad fatwa-online.com
  • Shaykh al-Islaam (Ibn Taymiyyah) said
  • Because this was a Jihad in Allaah¹s cause,
    which caused a whole nation to truly believe, and
    he did not really lose anything, since although
    he died he would have to die anyway, sooner or
    later.
  • To expose oneself to certain death in Holy War is
    okay.
  • and whoever kills himself with an iron weapon,
    then the iron weapon will remain in his hand, and
    he will continuously stab himself in his belly
    with it in the Fire of Hell eternally, forever
    and ever. Reported by al-Bukhaaree, no. 5778 and
    Muslim, no. 109, in the Book of Eemaan.)
  • But suicide earns damnation

17
Fatwa on Suicide Bombing
  • Ruling Suicide bomber goes to hell
  • Because this person has killed himself and has
    not benefited Islam. So if he kills himself along
    with ten, or a hundred, or two hundred other
    people, then Islam will not benefit by that,
    since the people will not accept Islam, contrary
    to the story of the boy. Rather it will probably
    just make the enemy more determined, and this
    action will provoke malice and bitterness in his
    heart to such an extent that he may seek to wreak
    havoc upon the Muslims. (60-70 of terror bombers
    in IraqSaudi)

18
The Ideology of Al-Queda
  • Ayman Al-Zawahiri is Al-Quedas second in
    command, and principle theorist from his own
    words in Knights under the prophets banner
  • "He Sayyid Qutub affirmed that the issue of
    unification in Islam is important and that the
    battle between Islam and its enemies is primarily
    an ideological one over the issue of unification.
    It is also a battle over to whom authority and
    power should belong-- to God's course and
    shari'ah, to man-made laws and material
    principles, or to those who claim to be
    intermediaries between the Creator and mankind.

19
Al-Zawahiri continued
  • An analysis of the political situation in Egypt
    would reveal that Egypt is struggling between two
    powers An official power and a popular power
    that has its roots deeply established in the
    ground, which is the Islamic movement in general
    and the solid jihad nucleus in particular.
  • The first power is supported by the United
    States, the west, Israel, and most of the Arab
    rulers. The second power depends on God alone
    then on its wide popularity and alliance with
    other jihad movements throughout the Islamic
    nation

20
Osama Bin-Laden
  • This is a matter of religion and creed it is
    not what Bush and Blair maintain, that it is a
    war against terrorism, he declared in a
    videotaped speech broadcast over al Jazeera
    television on November 3, 2001. There is no way
    to forget the hostility between us and the
    infidels. It is ideological, so Muslims have to
    ally themselves with Muslims.

21
Religious Ideology conclusionIdentity and
History
  • Bin Laden and Al-Zawahiri make frequent
    references to Arab culture heroes like Saladin, a
    uniter of Arab peoples against the Crusaders, and
    to the oppression suffered by the common people
    at the hands of nationalists like Nasser Sadat.
  • Extremists and moderate Muslim fundamentalists
    are using the same set of historical events to
    mobilize different agendas one presuming victory
    against all odds, the other more pragmatic, one
    mobilizing the Muslim nation, the other specific
    nationalities.

22
Ideology alone does not lead to violence Social
organization
  • Osama Bin Laden is a terrorist CEO who has
    applied business administration and modern
    management techniques learned both at university
    and in the familys construction business to the
    running of a transnational terrorist
    organization. There are 4 levels of operational
    style associated with Al-Queda 1) Professional
    Cadre, 2) Trained Amateurs , 3) Local Walk-ins,
    4) Like Minded Groups, each capable of operating
    independently.

23
Social organization of Palestinian Suicide Bombers
  • In 2000 (second intifada) they were young males,
    but today, suicide bombers are middle-aged and
    young, married and unmarried, some of them have
    children and some are women. Perceptions of
    injustice fuel widespread support for terrorism.
  • Invariably, a terrorist organization such as
    Hamas, the Palestine Islamic Jihad (PIJ), or the
    al Aqsa Martyrs Brigade has recruited the bomber,
    conducted reconnaissance, prepared the explosive
    device, and identified a target. Family receives
    25,000US payment for deceased bomber.

24
Logistics of Palestinian Suicide Bombing
  • Quartermasters obtain the explosives and the
    other materials (nuts, bolts, nails, and the
    like) that are combined to make a bomb for about
    150.
  • "minders" sequester the bomber in a safe house,
    isolated from family and friends
  • A film crew makes a martyrdom video, to help
    ensure that the bomber can't back out and for
    propaganda and recruitment purposes
  • Reconnaissance teams have scouted the target and
    help deliver the bomber close to the target
  • Culture does not equal society. Specific social
    organization rather than general culture produces
    violence.

25
Racism and Colonization
  • Religion is more timeless than other aspects of
    culture. Economic structures can lead to
    cultural conflict as well, most notably in the
    imperialism that emerged from European
    colonization of the rest of the world from the
    16th-20th centuries.
  • Racism was an essential part of the ideology
    required by Europeans to maintain their empires.
    Racism was preached in the academy (based on
    sciences as phrenology), and only got a bad
    name because of Hitler. Other races were
    considered inferior (less advanced) and incapable
    of governing themselves.

26
Empire, End of Empire, and Karl Marx
  • The white mans burden was to spread
    civilization. As one African writer wrote, at
    the beginning of colonization, we had the land
    and they had the Bible, and at the end of it,
    they had the land and we had the Bible.
  • Said (1993) writes that in 1800 Western powers
    held about 35 of the earths land, in 1878 67,
    and by 1914 85. To project power over such
    distances and spaces with such a small population
    required a functional ideology of racism.
  • Racism has declined with the age of empires. A
    case of beliefs flowing from the means of
    production that is the core tenet of Marxism.

27
Nationalism as Resistance to Imperialism
  • Western superiority by the turn of the 20th
    century was so marked as to destroy the
    confidence if not the constitution of other
    civilizations.
  • Traditional systems of sovereignty based on
    feudal or tribal structures have all but
    disappeared. What energized the non-Western
    worlds resistance to Western imperialism was
    nationalism, reinvigorating ideas of peoplehood
    through new leadership claiming more horizontal
    inclusiveness.

28
Nationalism as Prejudicial Ideology
  • Nationalism is necessary for liberation from
    imperialism and other forms of oppression, but
    can also be the source of terrible misdeeds.
  • Can involve claims to national purity security,
    as when the Turks massacred the Armenians in
    1915-16, or resistance to imperialism as claimed
    by Saddam Hussein when he invaded Kuwait, be
    fusion with religion as with Slobodan Milosevic,
    or fused with racism as with Hitler.
  • At very minimum, nationalism involves inequality,
    protecting state interests vs. outsiders

29
Correlates of Nationalism
  • Nationalism as defined as a feeling of
    superiority over other nations can be
    operationalized as distinct from patriotism which
    involves a love of ones own country
  • Nationalism is positively correlated with social
    dominance orientation (SDO), right wing
    authoritarianism (RWA) and ethnocentrism.

30
The emergence of global consciousness
  • The new era of unbridled free trade has led to
    unprecedented movement of people and ideas to
    create an interconnected and interpenetrating
    world. Global consciousness involves
    identification with humanity as a whole instead
    of particular groups, and may be an antidote for
    ideological prejudices.
  • Preliminary data indicate that in the USA,
    national identity and global consciousness are
    negatively correlated, whereas in Japan there is
    no relationship, and in Taiwan and China they are
    positively correlated.

31
What will be in global consciousness?
  • Probably at present it is largely economic, a
    consequence of needing to master the flows of
    money and people and ideas.
  • But in the future, humanity may be able to
    construct a more inclusive narrative to create a
    sense of itself as a whole. This narrative will
    have to encompass both unity and diversity,
    commonality and difference.
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