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8 - DesJardins, JosephR., Environmental ethics an
introduction to environmental philosophy,
Wadsworth, 1993.
9Outline
- Introduction
- Traditional ethical assumptions
- Environmental ethics
- The utilitarians view
- Difficulties and challenges against utilitarian
- Ethical issues in economic analysis of
environmental problems - Does economic analysis distort or ignore
environmental issues? - Some background want and preference, willingness
to pay, allocative efficiency, belief and value. - Sagoffs three challenges against economic
methods
10Introduction
- Human desires
- Trouble, environmentally It may cause species
extinction and many other problems. - ?? --- ????????(?????????)
- ????? (?????????) --- ???(bear
bile)????????????? - ???????????,??????
- ?????????
- ????
11The hope
- Science and technology do solve many problems for
us. - Nuclear fusion, genetic technology, ...
- No desires ? no market demands ? no
ecological destructions
12Introduction --- three myths (?????) The first
myth
- The hope that science and technology solve
everything for us. - Science and technology, in some cases, solve
problems locally, but cause harmful effect
globally in the long term, e.g., green house
effect (CO2), ozone depletion (CFC), DDT,
detergent (ABS)....
13Introduction --- three mythsThe second myth
- The experts opinion --- people believe the
experts in science and technology know best and
trust them. - Evidence shows that expert usually has a tendency
of overconfidence. - Experts personal value may be narrow, improper
or even biased.
14Introduction --- three mythsThe third myth
- The scientific objectivity --- we should not
do anything unless our beliefs are
validated by science. - Science is not the purely objective and
value-neutral resource. Science does make
mistakes. - Many environmental issues are not very clear to
scientists, but potential consequences may be
severe and costly, e.g., ecological responses to
human activities. In many cases, demanding
scientific evidence is time consuming and may be
too late.
15Introduction
- Environmental issues raise fundamental
questions about how we should live. Such
questions are philosophical and ethical, not
scientific and technological, questions. - Environmental policy ought to be decided in the
political arena and not in scientific
laboratories, corporate boardrooms, or government
bureaucracies.
16Traditional ethical assumptions (1)
- The inert nature assumption
- Nature has no interest and that nothing counts as
good for nature. Without interest, there is no
role for a right. - The anthropocentric (?????) assumption
- A bad case of speciesism (Singer, 1975).
17Traditional ethical assumptions (2)
- The current generation assumption
- First come, first served.
- Devil takes the hindmost.
- What have future persons ever done for me.
18Traditional ethical assumptions (3)
- Consequences
- Resources depletion, environmental pollution,
ecological destruction, . - Chechile, R. A., Carlisle, Susan, Environmental
Decision Making A Multidisciplinary Perspective,
Von Nostrand Reinhold, New York, 1991.
19Environmental Ethics (1)
- Environmental ethics presents and defends a
systematic and comprehensive account of the moral
relations between human beings and their natural
environment. - Environmental ethics assumes that human behavior
toward the natural world can be and is governed
by moral norms.
20Environmental Ethics (2)
- Environmental ethics must
- explain what these norms are
- explain to whom or to what humans have
responsibilities - show how these responsibilities are justified
21Environmental Ethics (3)
- Some authors speak of different levels of
environmental consciousness which suggests that
people will understand the world in different
ways depending on their ethical and environmental
sensitivity.
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23????
- Relations with others are not purely external to
the self. My commitment to my friends or my
children, to a person whom I love or a social
movement in which I believe, may be a part of my
own deepest being, so that when I devote myself
to them, my overriding experience is not of
sacrificing myself but of fulfilling myself.
--- The moral philosophers, Norman R.,Oxford
Clarendon press 1983. - ?????????,?????????????,????????,??????
fulfill 1. to develop the full potentialities
of???? 2. to meet the requirements of ??(??)??
being PERSONALITY, the quality or state of being
a person. ??
24The earth was not given to us by our parents,it
was loaned to us by our children.
25The utilitarian view
26- Main Entry ethicalPronunciation
'e-thi-klVariant(s) also ethic
/-thik/Function adjectiveEtymology Middle
English etik, from Latin ethicus, from Greek
Ethikos, from Ethos character -- more at
SIBDate 16071 of or relating to ethics2
involving or expressing moral approval or
disapproval3 conforming to accepted
professional standards of conduct4 of a drug
restricted to sale only on a doctor's
prescriptionsynonym see MORAL- ethicality
/"e-th-'ka-l-tE/ noun- ethically
/'e-thi-k(-)lE/ adverb- ethicalness
/-kl-ns/ noun
27Two elements of utilitarian theory
- The subject good
- The rule for judging what is an ethical act (or
alternative) the act should maximize the good
consequences.
28 - Main Entry hedonism
- Pronunciation 'hi-dn-"i-zm
- Function noun
- Etymology Greek hEdonE pleasure akin to Greek
hEdys sweet -- more at SWEET - Date 1856
- 1 the doctrine that pleasure or happiness is
the sole or chief good in life - 2 a way of life based on or suggesting the
principles of hedonism
29Hedonismhttp//www.utm.edu/research/iep/h/hedonis
m.htm
- Philosophers commonly distinguish between
psychological hedonism and ethical hedonism.
Psychological hedonism is the view that humans
are psychologically constructed in such a way
that we exclusively desire pleasure. Ethical
hedonism is the view that our fundamental moral
obligation is to maximize pleasure or happiness.
30What is good? --- two interpretations
- Hedonistic utilitarianism takes pleasure, or at
least the absence of pain, to be the only good
valued for its own sake. - Preference utilitarianism understands the good as
the happiness that results from the satisfaction
of desires.
31Two properties of the good
- Good should be objective That means good should
be independent of specific contexts. - Good should be universal That means good for all
people at all times.
32Good has value to us.
33 - Main Entry in?trin?sic
- Pronunciation in-'trin-zik, -'trin(t)-sik
- Function adjective
- Etymology Middle French intrinsèque internal,
from Late Latin intrinsecus, from - Latin, adverb, inwardly akin to Latin intra
within -- more at INTRA- - Date 1642
- 1 a belonging to the essential nature or
constitution of a thing ltthe intrinsic - worth of a gemgt ltthe intrinsic brightness of a
stargt b being or relating to a - semiconductor in which the concentration of
charge carriers is characteristic of the - material itself instead of the content of any
impurities it contains - 2 a originating or due to causes within a body,
organ, or part ltan intrinsic - metabolic diseasegt b originating and included
wholly within an organ or part - ltintrinsic musclesgt -- compare EXTRINSIC 1b
- - in?trin?si?cal?ly /-zi-k(-)lE, -si-/ adverb
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36There are two basic types of value
- Intrinsic value the good is the first type of
value, e.g., pleasure or happiness - Instrumental value all other things belong to
the second type of value. The value (of a thing)
is judged in terms of utility, or their
usefulness in producing good consequences.
37??
- ??(utility)?????????(thing)?????(instrumental
value)??????????????????,????????,?????????(happin
ess or pleasure),?????(good consequence)??????,???
???????????????????????(????????????)?
38Difficulties and challenges against utilitarian
39The difficulties(1)
- The good is a qualitative concept. It is useless
in terms of decision making. The good must be
quantitative.
40The difficulties(2)
- Quantitative process involves measuring,
comparing, and quantifying. Trouble begins here. - When several, say more than five or six,
dependent attributes are involved, the problem
becomes very complicated. - Decision maker usually find it hard to answer or
even to understand the analysts hypothetical
questions...
41The challenges (1)
- The ethical status, i.e. right or wrong, of any
act always depends on the consequences, according
to the utilitarian. Let us think two examples, - Betray your friend and have a million dollars
reward. - An act will result in beneficial social
consequences, but will cause the extinction of a
species. - Is it ethically better if we act on principle?
Say, the principle of Do not betray your
friend.
42The challenges (2)
- If we can generate a good-principle-and-ethical
act and, at the same time, it achieves the best
consequences among all (less ethical) acts. Then
this is what I called an act under control.
That means a good principle implies an act, and
that act implies the best consequences among all
acts. QUESTION Is this possible? - The conclusion is that we have NO control over
the Utilitarians act under the good principle
guidance. - This means we might select a less ethical act
under the good principle guidance.
43The challenges (3)
- Utilitarian tend to restrict the range of
relevant subjects, usually current generations.
Other values, such as trees, animals, people in
other countries, and future generations are
excluded in their quantifying analyses due to the
measurement problems.
44Ethical issues in economic analysis of
environmental problems
45Ethical framework of classical economic analysis
--- ends and means
- The end of economic policy is the maximum
satisfaction of individual desires, or maximum
happiness, of current generations. - The functioning of a free and competitive market
is believed to be the ethically best means for
attaining that end.
46Does economic analysis distort or ignore
environmental issues?
47Willingness to pay and want, or preference
- Each consumer expresses his want, or preference,
for a product in terms of willingness to pay
(WTP) based on the benefits each (person) expects
to derive from consumption. - WTP is a measure of the marginal benefit.
- Preferences are wants that the individual has
rank-ordered.
48Allocative efficiency
- The economic criterion that the value society
places on an additional unit of the good be
equivalent to the value of the resources given up
to produce it. Or, a competitive market reaches a
state where marginal benefit marginal cost.
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50Sagoffs three challenges against economic methods
51First, want ? belief (1)
- Want is neither true nor false, e.g., I want
chocolate ice cream. - WTP is a good measure of the intensity of a
persons want. Hence cost-benefit analysis is
valid. Efficient resources allocation can be
discovered. - Belief can be true or false and is subject to
rational evaluation, e.g., I believe killing
tiger is wrong. - WTP is a bad measure when immoral want is
expressed in terms of WTP.
52First, want ? belief (2)
- When economic methods, e.g., cost-benefit
analysis, are involved in environmental policy,
it treats beliefs as if they were mere wants and
seriously distorts the issue. - Example Timber industrys WTP for trees is
higher than the recreational users. Does this
mean the rational decision is to cut the tree
down?
53Second, allocative efficiency criterion might not
be ethical (1)
- Utilitarions logic maximizes good
- Economist identifies that peoples wants must be
good. So we should maximize consumers wants or
their preferences, according to utilitarions
logic, based on the allocative efficiency
criterion. And this is ethical.
54Second, allocative efficiency criterion might not
be ethical (2)
- Fact personal preferences may be foolish,
dangerous, or immoral due to lack of rational
evaluations that can be defended by reasons(??). - Example Excessive resources consumption of our
society, a good want that needs to be satisfied
according to economic theory, will definitely
endanger the welfare of future generations.
55Second, allocative efficiency criterion might not
be ethical (3)
- The challenge Economic methodology
indiscriminately take preference as good and
maximizes this good according to allocative
efficiency criterion will probably result in an
unethical act.
56Third, market analysis threatens our democratic
process (1)
- A healthy liberal-democratic political process
should be, - liberal in the sense that we value personal
liberty to pursue our individual goals - democratic in the sense that collectively we seek
agreement about public goods and shared goals - treating people as both consumer and citizen
- citizens exchange views, debate their merits,
learn from each other, and reach agreement
57Third, market analysis threatens our democratic
process (2)
- An unhealthy liberal-democratic political process
begins when, - politicians may follow the results of economic
analysis and satisfy the demands of the majority
without citizens exchange of views . They
usually read the public opinion polls and act
accordingly. Politician should act as an active
leader rather than passive follower.