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Title: DRAMA II Modern Drama


1
DRAMA IIModern Drama
  • Lecture 19

2
SYNOPSIS
  • An Introduction to
  • 1. Philosophical Background of Waiting for Godot
  • Theatre of Absurd
  • Existentialism
  • The Paradox of Consciousness
  • 2. Becket Critical Analysis (Analytical Mapping)
  • Characters

3
The Theatre of Absurd and Samuel Beckett
(1906-1989)
4
  • Beckett is one of the most widely discussed and
    highly prized of twentieth century authors,
    inspiring a critical industry to rival that which
    has sprung up around James Joyce.

Samuel Beckett depicted on an Irish commemorative
coin celebrating the 100th Anniversary of his
birth.
5
The Theatre of the Absurd and Samuel Beckett
  • Of all the English-language modernists, Beckett's
    work represents the most sustained attack on the
    realist tradition.
  • He, more than anyone else, opened up the
    possibility of drama and fiction that dispense
    with conventional plot and the unities of place
    and time in order to focus on essential
    components of the human condition.
  • Writers like Václav Havel, John Banville, Aidan
    Higgins and Harold Pinter have publicly stated
    their indebtedness to Beckett's example, but he
    has had a much wider influence on experimental
    writing since the 1950s, from the Beat generation
    to the happenings of the 1960s and beyond.

6
Philosophical Background of Waiting for Godot
  • Effects of World War II (62 million people killed
    37.5 million in WWI
  • 12 million in concentration camps
  • Atomic bomb and the promise of annihilation)

7
Philosophical Background
form and content merge to form a truer art
(No Exit by Sartre) absurd content but rational
form or presentation
8
The Theatre of the Absurd and Samuel Beckett
  • The term "Theatre of the Absurd" was coined by
    Martin Esslin in a book of the same name Beckett
    and Godot were centerpieces of the book.
  • Esslin claimed these plays were the fulfillment
    of Albert Camus's concept of "the absurd" this
    is one reason Beckett is often falsely labeled as
    an existentialist.

9
  • Though many of the themes are similar, Beckett
    had little affinity for existentialism as a
    whole.
  • Broadly speaking, the plays deal with the subject
    of despair and the will to survive in spite of
    that despair, in the face of an uncomprehending
    and, indeed, incomprehensible world.

10
  • The words of Nellone of the two characters in
    Endgame who are trapped in ashbins, from which
    they occasionally peek their heads to speakcan
    best summarize the themes of the plays of
    Beckett's middle period

Nothing is funnier than unhappiness, I grant you
that. ... Yes, yes, it's the most comical thing
in the world. And we laugh, we laugh, with a
will, in the beginning. But it's always the same
thing. Yes, it's like the funny story we have
heard too often, we still find it funny, but we
don't laugh any more.
11
The Theatre of the Absurd
  • The term theater of the absurd derives from the
    philosophical use of the word absurd by such
    existentialist thinkers as Albert CAMUS and Jean
    Paul SARTRE.
  • Camus, particularly, argued that humanity had to
    resign itself to recognizing that a fully
    satisfying rational explanation of the universe
    was beyond its reach in that sense, the world
    must ultimately be seen as absurd.

12
The Theatre of the Absurd
  • The playwrights loosely grouped under the label
    of the absurd endeavor to convey their sense of
    bewilderment, anxiety, and wonder in the face of
    an inexplicable universe.
  • They rely heavily on poetic metaphor as a means
    of projecting outward their innermost states of
    mind.
  • Hence, the images of the theater of the absurd
    tend to assume the quality of fantasy, dream, and
    nightmare they do not so much portray the
    outward appearance of reality as the playwright's
    emotional perception of an inner reality.

13
The Theatre of the Absurd
  • One of the most important aspects of absurd drama
    was its distrust of language as a means of
    communication.
  • Language had become a vehicle of
    conventionalized, stereotyped, meaningless
    exchanges. Words failed to express the essence of
    human experience, not being able to penetrate
    beyond its surface.
  • The Theatre of the Absurd constituted first and
    foremost an onslaught on language, showing it as
    a very unreliable and insufficient tool of
    communication.

14
The Theatre of the Absurd
  • Absurd drama uses conventionalized speech,
    clichés, slogans and technical jargon, which is
    distorts, parodies and breaks down.
  • By ridiculing conventionalized and stereotyped
    speech patterns, the Theatre of the Absurd tries
    to make people aware of the possibility of going
    beyond everyday speech conventions and
    communicating more authentically.
  • Conventionalized speech acts as a barrier between
    ourselves and what the world is really about in
    order to come into direct contact with natural
    reality, it is necessary to discredit and discard
    the false crutches of conventionalized language.

15
The Theatre of the Absurd
  • Objects are much more important than language in
    absurd theatre what happens transcends what is
    being said about it.
  • It is the hidden, implied meaning of words that
    assume primary importance in absurd theatre, over
    an above what is being actually said.
  • The Theatre of the Absurd strove to communicate
    an undissolved totality of perception - hence it
    had to go beyond language.

16
The Theatre of the Absurd
  • Absurd drama subverts logic. It relishes the
    unexpected and the logically impossible. In
    trying to burst the bounds of logic and language
    the absurd theatre is trying to shatter the
    enclosing walls of the human condition itself.
  • Our individual identity is defined by language,
    having a name is the source of our separateness -
    the loss of logical language brings us towards a
    unity with living things. In being illogical, the
    absurd theatre is anti-rationalist it negates
    rationalism because it feels that rationalist
    thought, like language, only deals with the
    superficial aspects of things.
  • Nonsense, on the other hand, opens up a glimpse
    of the infinite. It offers intoxicating freedom,
    brings one into contact with the essence of life
    and is a source of marvelous comedy.

17
The Theatre of the Absurd
  • No dramatic conflict in the absurd plays!
    Dramatic conflicts, clashes of personalities and
    powers belong to a world where a rigid, accepted
    hierarchy of values forms a permanent
    establishment.
  • Such conflicts, however, lose their meaning in a
    situation where the establishment and outward
    reality have become meaningless.

18
The Theatre of the Absurd
  • However frantically characters perform, this
    only underlines the fact that nothing happens to
    change their existence. Absurd dramas are lyrical
    statements, very much like music they
    communicate an atmosphere, an experience of
    archetypal human situations.
  • The Absurd Theatre is a theatre of situation, as
    against the more conventional theatre of
    sequential events. It presents a pattern of
    poetic images. In doing this, it uses visual
    elements, movement, light.

19
The Theatre of the Absurd and Samuel Beckett
1. The Theatre of the Absurd and Samuel Beckett
20
The Theatre of the Absurd and Samuel Beckett
The Theatre of the Absurd main features
Only Connect ... New Directions
21
The Theatre of the Absurd main features
The Theatre of the Absurd and Samuel Beckett
22
The Theatre of the Absurd and Samuel Beckett
The Theatre of the Absurd Main Themes
Only Connect ... New Directions
23
The Theatre of the Absurd and Samuel Beckett
The Theatre of the Absurd Main Themes Waiting
for Godot
  • No Setting a desolate country road and a bare
    tree.
  • Time evening.
  • Characters two tramps, Vladimir and Estragon,
    bored by a day of nothingness Pozzo and Lucky.

24
Philosophical Background2. Existentialism
25
The Theatre of the Absurd and Samuel Beckett
New meaning of existence
  • Awareness of mans propensity to evil and
    conscience of the destructive power of scientific
    knowledge.
  • The lack of moral assurance and the decline of
    religious faith.
  • The disillusionment with both the liberal and
    social theories about economic and social
    progress.
  • Mistrust in the power of reason.

A sense of anguish, helplessness and rootlessness
developed especially among the young
26
The Theatre of the Absurd and Samuel Beckett
French existentialism
  • Existentialism saw man trapped in a hostile
    world.
  • Human life was meaningless and this created a
    sense of confusion, despair and emptiness.
  • The universe was not rational and defied any
    explanation.

Jean Paul Sartre (1905-1980)
27
The Theatre of the Absurd and Samuel Beckett
French existentialism
  • The main exponent of this philosophical current
    was the French Jean Paul Sartre.
  • Existentialists presented the absurdity of human
    condition by means of a lucid language and
    logical reasoning.

Jean Paul Sartre (1905-1980)
28
Philosophical BackgroundExistentialism
  • Existentialism states

There is, therefore, no preexistent spiritual
realm, no soul,no cosmic compassion for or
interest in human life, no afterlife, no
transcendence of worldly existence, no cosmic
meta-narrative, no angels and devils, no divine
will, no preset destiny, no inevitable fate.
29
Philosophical BackgroundExistentialism
  • Existentialism believes

30
Philosophical BackgroundExistentialism- The Myth
of Sisyphus
31
Philosophical Background 3. The Paradox of
Consciousness
  • There are two possible interpretations of the
    existence of human consciousness
  • a. A divine gift
  • b. A cosmic joke

32
existence of human consciousness
33
Philosophical Background
form and content merge to form a truer art
(No Exit by Sartre) absurd content but rational
form or presentation
34
The Theatre of the Absurd and Samuel Beckett
Beckett Critical Analysis
Social Acceptance Beckett
Plot Obscure, non consequential
Setting Symbolic, bare
Theme Meaninglessness of human experience
Stage Directions Repetitive, frequent
Language Everyday, meaningless
Only Connect ... New Directions
35
The Theatre of the Absurd and Samuel Beckett
Analytical Mapping of characters
  • Vladimir and Estragon are complementary.
  • Lucky and Pozzo are linked by a relationship of
    master and servant.
  • Vladimir and Lucky represent the intellect.

Waiting for Godot, London, Peter Hall Co.
Only Connect ... New Directions
36
The Theatre of the Absurd and Samuel Beckett
Analytical Mapping of characters
  • Estragon and Pozzo stand for the body.
  • The two couples are mutually dependent.
  • The character the two tramps are waiting for is
    Godot ? Biblical allusions in this name.

Waiting for Godot, London, Peter Hall Co.
Only Connect ... New Directions
37
Analytical Mapping of characters
  • Estragon
  • Estragon is one of the two protagonists.
  • He is a bum and sleeps in a ditch where he is
    beaten each night.
  • He has no memory beyond what is immediately said
    to him, and relies on Vladimir to remember for
    him.
  • Estragon is impatient and constantly wants to
    leave Vladimir, but is restrained from leaving by
    the fact that he needs Vladimir.
  • It is Estragon's idea for the bums to pass their
    time by hanging themselves. Estragon has been
    compared to a body without an intellect, which
    therefore needs Vladimir to provide the
    intellect.

38
Analytical Mapping of characters
  • Vladimir
  • Vladimir is one of the two protagonists.
  • He is a bum like Estragon, but retains a memory
    of most events.
  • However, he is often unsure whether his memory is
    playing tricks on him.
  • Vladimir is friends with Estragon because
    Estragon provides him with the chance to remember
    past events.
  • Vladimir is the one who makes Estragon wait with
    him for Mr. Godot's imminent arrival throughout
    the play. Vladimir has been compared to the
    intellect which provides for the body,
    represented by Estragon.

39
  • Lucky
  • Lucky is the slave of Pozzo.
  • He is tied to Pozzo via a rope around his neck
    and he carries Pozzo's bags.
  • Lucky is only allowed to speak twice during the
    entire play, but his long monologue is filled
    with incomplete ideas.
  • He is silenced only by the other characters who
    fight with him to take of his hat. Lucky appears
    as a mute in the second act.

40
a boy The boy is a servant of Mr. Godot. He
plays an identical role in both acts by coming to
inform Vladimir and Estragon the Mr. Godot will
not be able to make it that night, but will
surely come the next day. The boy never
remembers having met Vladimir and Estragon
before. He has a brother who is mentioned but who
never appears.
41
  • Pozzo
  • Pozzo is the master who rules over Lucky.
  • He stops and talks to the two bums in order to
    have some company. In the second act Pozzo is
    blind and requires their help.
  • He, like Estragon, cannot remember people he has
    met.
  • His transformation between the acts may represent
    the passage of time.

42
Discussion Questions
  • How is the play's title "Waiting for Godot"
    related to its theme?
  • Point out religious allusions and linguistic
    references in the play.
  • How is Waiting for Godot an absurdist play?

43
REVIEW Lecture 19
  • An Introduction to
  • 1. Philosophical Background of Waiting for Godot
  • Theatre of Absurd
  • Existentialism
  • The Paradox of Consciousness
  • 2. Becket Critical Analysis (Analytical Mapping)
  • Characters

44
Agenda Lecture 20
  • 1. Analytical Mapping Social Significance
  • 2. Philosophical Background Themes
  • Social
  • Psychological
  • Religious
  • 3. Dramatic references Themes
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