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Native American Myth

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Title: Native American Myth


1
Native American Myth
2
  • Oral TraditionOral tradition
  •   is the passing of knowledge from one generation
    to the next by speaking (orally). Skills such as
    building houses, making clothes, using tools,
    medicine, religion, basic survival were all
    taught by telling and showing.
  •  
  • What did people do before written language?
  •  stories, songs, historical events, etc. were
    all passed orally
  •  
  • The poet
  • was an important member of the early societies
    because he knew all of the names, places, and
    stories of the past.
  • THE FAMILY
  • In most cultures, family is responsible for the
    raising of children. They pass on values,
    beliefs, and customs from one generation to the
    next. Information is passed on orally.  

3
What is myth?
  • MYTHOLOGY
  • Mythology
  • 1)A telling of tales or legends, 2)a branch of
    science that investigates myths and relationships
    between myths in difference countries or peoples.
  • Function of myths
  • According to Northrop Frye
  • Myths have distinctive social functionsmainly
    to tell the society they grow up in the important
    things for that society to know about their gods,
    their traditional history, the origins of their
    customs, and class structure They play a leading
    role in defining a society, in giving it a shared
    possession of knowledge Its proclamation is not
    so much This is true as This is what you must
    know. Myths express human beliefs and fears and
    anxieties and passions and aggressions.

4
What happens when a society no longer believes
its myths?
  • Myths become purely literary they can entertain
    us, inform us of the historical past, teach us of
    other cultures, help us see into ourselves, etc.

5
REASONS FOR MYTH
  • PRIMARY Purpose
  • Myths are intentionally arranged as a literary
    work of art with specific structure or form.
    They are intended to create a specific effect.
  •  SECONDARY Purpose
  • Myths reveal their purpose for being told. They
    tell a society what is important to know and
    establish a class structure. 
  •  
  •   

6
Reasons for Myth
  • Define
  • Teach
  • Explain
  • Entertain
  • Imitate
  • Satirize
  • Establish
  • Transform
  • Elaborate
  • Catalog
  • Glorify
  • Portray human nature- to teach us about ourselves
  • Reveal complexity of human nature

7
Traits of Native American Myth
  • Many Native American myths could equally be
    called folktales they seem to be about ordinary
    people, not gods. However, the Native American
    attitude is that everything is animated by
    divinity. Hence ordinary people, animals and
    places are divine. Often the people are not even
    named, or are given a convenient tag, such as
    Rabbit Boy raised by rabbits. Nor is there much
    attempt to characterize them. Universal
    principles are held to be more important than
    individual traits.
  • Whereas Greek myths were shaped and ordered by
    classical authors, few Native American myths were
    written down before the late 19th century. Thus
    the apparent inconsistencies of the right-brain
    oral tradition are still very much present.

8
Characteristics of Nat. Amer. Lit.
  • Most items occur in groups of four four
    directions (N,E,S,W), four leaders, four tribes,
    etc. (watch for this in the myths we read)
  • Often, the hero of the tale will suffer through
    four trials before being helped by a divine
    figure
  • Unlike the myths of Greeks, Romans, etc., the
    Native American tales usually were independent
    storiesmeaning that though some characters were
    in many tales, usually each tale introduced new
    figures.
  • Native American myths are very repetitive the
    characters will repeat certain tasks.
  • Animals and people may shift forms. (A boy might
    before a wolf.)

9
Spirituality
  • Among all tribes there is a strong sense that
    behind all individual spirits and
    personifications of the divine, there is a single
    creative life-force, sometimes called the Great
    Mystery, which expresses itself throughout the
    universe, in every human, animal, tree and grain
    of sand. Every story, too, is a working out of
    this life-force.

10
The role of animals
  • An aspect of this outlook is the major role
    played in the stories by animals, who often speak
    to humans and assist them. Most tribes thought of
    individual members of a species as expressions of
    the spiritual archetype of that species, which in
    turn embodied a particular spirit power.
  • Often animals are given human traits and
    characteristics, even behave as if they are
    humanthis is called

11
ANTHROPOMORPHISM
  • Anthropomorphism is when an animal is given human
    characteristics.
  • An example
  • Eagle flew over the world. He could see the
    humans planting seeds and swooped low to speak to
    them.
  • What do you plant, Boy? Eagle asked as he
    scratched his head and licked his beak.
  • Notice in this example that Eagle not only
    speaks, he scratches his head and
    licks his beak. He is described as if he
    is a human.

12
The Four Directions
  • Another key feature of the Native American
    spiritual outlook is found in the powers ascribed
    to the Four Directions, which occur either
    literally or in symbolic form throughout the
    stories. These are often represented by
    particular colors, or by animals.
  • The Four Directions have to be in balance for all
    to be well with the world, and often a central
    point of balance is identified as a fifth
    direction for example, four brothers represent
    the outer directions, and their sister the
    center.

13
Creation Myths
  • A creation myth is one which relates the
    beginnings of man and the earth.
  • The primordial environment for many tribes is one
    that is watery. The earth is formed by different
    beings bringing up mud to form the land. (We call
    this Earth-Diver myths)
  • Another type of creation myth is the Emergence
    myth. In this type, creation happens when
    creatures move from below the earth to the
    surface, or they travel through different
    worlds to get to this one.
  • Many characters make up these tales elks, bears,
    gods, monsters, and even Coyote, the trickster.

14
Themes and Motifs in Nat. Amer. Myth
  • Equality between man and animal
  • Equality between man and earth
  • High value placed on children and their thoughts
    and opinions
  • Fantastical events combined with the realistic
  • Food is the driving source for all creatures
  • Seedslife
  • Ruling council rather than one ruler
  • Cyclical nature of life
  • Oral tradition and the importance of the spoken
    word
  • Importance of music and singing

15
Quotes
16
  • Indians do not make fun of each other or of their
    children. If a child is trying to do something, a
    dance or whatever it might be, that is good. This
    gives the children courage to dare to do things.
    - Black Bear (Mohawk)Children were taught that
    true politeness was to be defined in actions
    rather than in words. They were never allowed to
    speak while others were speaking, or to make
    fun of a crippled or disfigured person. - Chief
    Luther Standing Bear (Oglala)Show respect to
    all people, but grovel to none. - From the
    teachings of TecumsehRespect the earth and that
    which created her. Respect yourself, children,
    elders and the beliefs of others. - Chief
    Rock-of-SafetyChildren exercised constantly,
    running footraces, riding horses and playing ball
    games. Girls took part in all these activities
    and were as skillful as the boys. All these
    lessons conditioned childrens bodies and focused
    their minds. - Dottie Raymer, in Kayas World

17
  • It was our belief that the love of possessions is
    a weakness to be overcome. Its appeal is to the
    material part, and if allowed its way, it will in
    time disturb ones spiritual balance. Therefore
    children must early learn the beauty of
    generosity. They are taught to give what they
    prize most, that they may taste the happiness of
    giving. - Ohiyesa (Lakota)The Ten Commandments
    of White Cloud (Talataw)- Remain close to the
    Great Spirit.- Show great respect for your
    fellow beings.- Give assistance and kindness
    wherever needed.- Be truthful and honest at all
    times.- Do what you know to be right.- Look
    after the well-being of mind and body.- Treat
    the earth and all that dwell thereon with
    respect.- Take full responsibility for your
    actions.- Dedicate a share of your efforts to
    the greater good.- Work together for the benefit
    of all mankind.
  • In Native American culture, each child is seen as
    a great gift - the ultimate gift - a gift lent by
    the creator. Your children are not your own,
    they are lent to you by the Creator. - Chief
    John SnowAlready before birth, the child was
    thought of and cared for The mothers spiritual
    influence was supremely important. Her attitude
    and secret meditation must be such as to instill
    into the receptive soul of the unborn child the
    love of the Great Mystery and a sense of
    connectedness with all creation - Ohiyesa
    (Lakota)

18
  • Nature is a teacher. From a childs earliest
    years, nature instructs him in the value and
    sacredness of the world around him.  With this
    wisdom imbued into his consciousness, a child
    will love the earth and care for it. The old
    Lakota was wise. He knew that mans heart away
    from nature becomes hard he knew that lack of
    respect for growing, living things soon led to
    lack of respect for humans too. So he kept his
    youth close to its softening influenceOut of the
    Indian approach to life there came a great
    freedoman intense and absorbing love for nature
    a respect for life enriching faith in a Supreme
    Power and principles of truth, honesty,
    generosity, equity, and brotherhood as a guide to
    mundane relationsKnowledge was inherent in
    all things. The world was a library and its books
    were the stones, leaves, grass, brooks, and the
    birds and animals that shared, alike with us, the
    storms and blessings of earthThis appreciation
    enriched Lakota existence. Life was vivid,
    pulsing nothing was casual and commonplace. The
    Indian livedlived in every sense of the
    wordfrom his first to his last breath. - Chief
    Luther Standing Bear (Oglala)Silence was a way
    of life for the Indian. From early on children
    learned to be attuned to the world around them
    and to revere it. Training began with children
    who were taught to sit still and enjoy it. They
    were taught to use their organs of smell, to look
    where there was apparently nothing to see, and to
    listen intently when all seemingly was quiet. A
    child who cannot sit still is a half-developed
    child And in the midst of sorrow, sickness,
    death, or misfortune of any kind, and in the
    presence of the notable and great, silence was
    the mark of respect. More powerful than words was
    silence with the Lakota. - Chief Luther Standing
    Bear (Oglala)
  • From childhood I was consciously trained to be a
    man that was, after all, the basic thing but
    after this I was trained to be a warrior and a
    hunter, and not to care for money or possessions,
    but to be in the broadest sense a public servant.

19
  • The whole tribe would be kind to the orphans and
    the aged. Although a reputation for bravery in
    fighting would be eagerly sought, that same
    mighty warrior, when at home with his wife and
    children and old parents, was gentle as he smoked
    his pipe by his wigwam. From material sent to
    Jon by his pen palTry to do something for your
    peoplesomething difficult. Have pity on your
    people and love them. If a man is poor, help him.
    Give him and his family food, give them whatever
    they ask for. If there is discord among your
    people, intercede.
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