Title: Carl Jung
1Carl Jung
- Collective Unconscious
- Shared by all humans
- an unconscious which does not derive from
personal experience and is not a personal
acquisition but is inborn (Jung 289)
2Carl Jung
- Archetypes
- contents of the collective unconscious
- defined as primordial or universal images that
have existed since the remotest times (Jung 288) - formed during the earliest stages of human
development
3Carl Jung
- Although the theory may seem almost mystic, Jung
found no other way to account for the appearance
of nearly identical images and patterns in the
mind of individuals from wholly different
cultures and backgrounds.
4Jung...
- Jung notes instances which suggest that
- water is a symbol of the unconscious and the
action of descending to the water is a symbol of
the frightening experience of confronting the
depths of ones unconscious. - dreams of Protestant clergymen
- legends of African tribes
5Jung...
- Jungs account of a patient who in 1906 related
visions containing odd symbolic configurations. - later he encountered similar symbols in a Greek
papyrus first deciphered in 1910
6Jung
- Theory of Individuation
- A psychological growing up
- A process of learning of ones own individuality
- A process of self-recognition which is essential
to becoming a well-balanced person - Neuroses are result of persons failure to
confront and accept archetypal components of the
unconscious
7Jung
- Inherited components of the psyche
- Principles Archetypes
- Animus
- Anima
- Shadow
8ANIMUS
- Physical man
- Represents physical, brute strength of man and
his animal instincts - Can be the masculine designation of the female
psyche
9ANIMA
- The soul image
- The spiritual life-force
- The living thing in man, that which lives of
itself and causes life the archetype of life
itself (Jung, Archetypes 26) - Feminine designation in the male psyche
- Associated with feelings, passions, instinctive,
unconscious aspect of the psyche
10SHADOW
- The darker side of our unconscious self
- Inferior, less pleasing aspect of the personality
- Represents the dangerous aspect of the
unrecognized dark half of the personality (Jung,
Two Essays 94) - Needs to be suppressed
- When projected, this archetype becomes
- The villain
- The devil
11Maud Bodkin
- Archetypal Patterns in Poetry (1934)
- among first literary studies in the Jungian
tradition - application of psychological knowledge to works
of literature
12Bodkin...
- Rime of the Ancient Mariner
- rebirth archetype
- night journey under the sea
- going down to the water (into depths of ones own
being) death precedes a rebirth into greater
wisdom and self-knowledge - Jonah - biblical parallel
13Northrop Frye
- Anatomy of Criticism Four Essays (1957)
- Relies solely upon literature to draw the
archetypal patterns. - Calls the theory of collective unconscious an
unnecessary hypothesis in literary criticism
(Frye 112)
14Frye...
- Shifts definition of archetype from psychological
to the literary - Archetype is a symbol, usually an image, which
recurs often enough in literature to be
recognized as an element of ones literary
experience as a whole (Frye 365)
15Frye...
- four types of literature (narrative patterns)
- mythos
- Unifying myth
- analogous to seasons of year
- to the story of the birth, death, and rebirth of
the mythic hero
16Frye...
- Mythos of SUMMER Romance
- analogous to the birth and youthful adventures of
the mythic hero - suggests innocence and triumph
- narrative of wish-fulfillment with good character
triumphing over bad - Sir Gawain and the Green Knight
- Robin Hood
- old-fashioned cowboy movies
17Frye...
- Mythos of AUTUMN Tragedy
- major movement toward the death or defeat of the
hero - Oedipus
- King Lear
18Frye...
- Mythos of WINTER Irony or Satire
- hero now absent
- society is left without effective leadership or
sense of norms/values - Swifts A Modest Proposal
- social norms are turned upside down for artistic
purposes - Conrads Heart of Darkness
- Kafka
- Camus
- sense of hopelessness and bondage
19Frye...
- Mythos of SPRING Comedy
- rebirth of hero
- renewal of life in which those elements of
society who would block the hero are overcome - hero and heroine take their rightful place
- order is restored
- Shakespearian comedies
20Frye...
- Every work of literature has its place within
this scheme or myth. - Every piece of literature adds to the myth.
21Leslie Fiedler
- Begins examination with literary works
themselves, rather than with universal patterns - Concerned with defining unique cultural patterns
within literature - An End to Innocence Essays on Culture and
Politics (1955) - Love and Death in the American Novel (1962)
22Fiedler...
- Uses insights of archetypal criticism to isolate
patterns within literature of a given culture or
author. - An End to Innocence
- sees a single, though controversial, archetype
- the mutual love of a white man and a coloredthe
boys homoerotic crush, the love of the black
(Fiedler 146)
23Fiedler...
- Argues that where in European novels we would
expect to find heterosexual passion, we discover
same-sex relationship - James Fenimore Cooper
- Natty Bumppo and Chingachgook (Leatherstocking
novels The Last of the Mohicans, The
Deerslayer, etc.) - Herman Melville
- Ishmael and Queequeg (Moby Dick)
- Mark Twain
- Huck and Jim (Adventures of Huckleberry Finn)
24Fiedler...
- American pattern that may be limited historically
- Is a pattern that repeats itself
- Seems widely shared at a level beneath
consciousness - Is for Fiedler, a symbol, persistent, obsessive,
in short, an archetype (Fiedler 146)
25Bibliography
Bodkin, Maud. Archetypal Patterns in Poetry,
London Oxford UP, 1934. Campbell, Joseph.
The Hero With a Thousand Faces. New York
Pantheon, 1949. Fiedler, Leslie. An End to
Innocence Essays on Culture and Politics.
Boston Beacon, 1955. --------. Love and Death
in the American Novel. Cleveland World,
1962. Frye, Northrop. Anatomy of Criticism
Four Essays. Princeton Princeton UP,
1957. Jung, Carl Gustav. The Basic Writings of
C.G. Jung. Ed. Violet Staub De Laszlo. New
York Modern, 1959.