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Conversion

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Title: Conversion


1
Conversion
  • In Franciscan spirituality and history

2
To begin
  • Can you think of a truly life-changing event in
    your experience?
  • If you can, share with the persons next to you
    about your experience. How were you affected?

3
What is Conversion
  • ?

4
CONVERSION
  • Signature concept which specifies the uniqueness
    of the Secular Franciscan Order.
  • In Franciscan writings referred to as Doing
    Penance

5
Spirituality of Conversion
  • Not easy to grasp
  • Complex process of transformation
  • Involves identifying our biases and clarifying
    through questioning
  • The Mystery of Gods grace active in our lives
  • Ways of looking at conversion
  • Personal biography
  • Insights from Sacred Scripture
  • The Sacraments and Liturgy
  • Insights from theology

6
Personal Biography
  • Personal story in its stages and crises gives
    insights into a persons transformation
  • How does an individuals worldview develop,
    become integrated and transform?

7
Insights from Sacred Scripture
  • Judeo-Christian Scriptures describe conversion as
    having two parts
  • Turning away from sinmetanoia/repentance
  • Turning to Godepistrophe/enlightenment
  • Stories of conversion
  • David
  • Zaccheus
  • The Samaritan Woman
  • The Prodigal Son
  • Paul
  • OT Prophets
  • John the Baptist

8
Conversion and Sacrament
  • RCIA Periods
  • Precatechumenate
  • Catechumenate
  • Enlightenment
  • Mystagogia
  • Formation periods
  • Orientation/Inquiry
  • Candidacy
  • Profession
  • Newly Professed

9
Catechumenate and Conversion
  • Conversion is symbolized as JOURNEY of
    TRANSFORMATION led by Spirit of God
  • Communal experienceencouragement and witness
  • On-going process, celebrated in stages with
    Eucharist as highpoint
  • Conversion is a lifetime experience of
    transformation

10
Theological Insights about Conversion
  • Developmental theories give insight from
    psychology
  • Freud, Jung, James, Erikson, Kohlberg, Piaget
  • Fowler and Faith Development
  • Lonergan and Conversion theory

11
Lonergan and Conversion
  • Conversiona set of judgments and decisions that
    move a person from an established horizon into a
    new horizon of KNOWING, VALUING and ACTING
  • Three kinds of Conversion
  • Intellectual
  • Moral
  • Religious
  • Christian
  • Franciscan

12
Conversion is
  • A complex experience that transforms
  • Within a Christian community
  • Process of hope
  • Caught up in the promise of a new creation
  • And transformation in Christ.
  • Franciscan singular character of Order
  • Supported by initial and ongoing formation

13
Order of Penitence in History
  • Developed from early form of Sacrament of Penance
  • Received as one time opportunity to be reconciled
    with the community
  • Public SinPublic Penance
  • Required entrance into Order of Penitence
  • Rigorous penitential lifestyle
  • Eventually evolved Voluntary Penitents seeking
    perfectionorigin of OSF as St. Francis
    refounds Penitents

14
Conversion as Doing Penance
  • Critical element and character of the Secular
    Franciscan Order
  • Known as Brothers and Sisters of Penance
  • Francis plan was to devote his life to doing
    penance

15
Earlier Exhortation to the Brothers and Sisters
of Penance
  • 1215
  • Proto-Rule
  • Prologue to Pauline Rule
  • Recommendations to Penitents wishing to walk
    with Francisto do Penance

16
PROTO RULE5 Fundamental Elements of Penitential
Lifestyle
  1. To love God
  2. To love our neighbor
  3. To resist sinful tendencies of our fallen nature
  4. To receive the body of Christ in the Eucharist
  5. To act or live in conformity with our conversion

17
Francis Conversion
  • Rule 7 in a continuing renewed journey of
    conversion and of formation.
  • United by their vocation as brothers and sisters
    of penance and motivated by the dynamic power of
    the gospel, let them conform their thoughts and
    deeds to those of Christ by mens of tht radical
    interior change which the gospel itself calls
    conversion.

18
In Francis Words
  • The Holy Spirit will come to rest on his
    penitents and dwell in them.
  • We are children of the Heavenly Father when we do
    His will.
  • In the Holy Spirit we are united to Jesus.
  • We become spouses, brothers, and mothers in the
    Lord.
  • We carry him in our hearts and bring him forth by
    means of our holy works.

19
REFLECTION QUESTIONS
  • How would you define penance as understood by the
    Brothers and Sisters of Penance?
  • 2) What does it mean to conform to radical
    interior change?
  • 3) How important is evidence of conversion
    in the initial formation of prospective members?
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