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Results for Dialogue 1

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Results for Dialogue 1 Perceptual relativity argument against direct realism Critique of primary/secondary quality distinction Criticism of indirect realism – PowerPoint PPT presentation

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Title: Results for Dialogue 1


1
Results for Dialogue 1
  • Perceptual relativity argument against direct
    realism
  • Critique of primary/secondary quality distinction
  • Criticism of indirect realism
  • Conclusion All we can really know or understand
    is ideas later also our mind, as the cause of
    our ideas

2
Is Berkeley a Skeptic?
  • Berkeley if we think material thing existence
    independent of perception, then skepticism
    follows.
  • But we do not need to make this assumption.

3
The idealist theory of material things
  • Instead of thinking of material things as
    independent of our perceptual ideas, we should
    identify them with our perceptual ideas.
  • For Berkeley, a material object just is a
    collection, a bundle of sensory ideas.
  • There is thus no longer any gap between what we
    perceive, and real things

4
What about unperceived things?
  • Berkeley agrees that there are objects that no
    finite mind is actually perceiving.
  • But this does not mean that they exist
    unperceived.
  • Rather it gives us reason to think there is an
    infinite mind perceiving them

5
  • God sustains the universe by perceiving it.
  • Berkeley can therefore both (1) claim that
    everything exists only when it is perceived
  • And (2) avoid making the universe dependent on
    human or animal minds.

6
An argument for Gods existence
  • Some of my ideas are caused by me, some are not
    (the perceptual ideas)
  • All ideas require a cause.
  • It does not make any sense to suppose that mind
    independent material things cause my ideas (think
    of the critique of indirect realism)
  • But minds CAN cause ideas. (we know this from our
    own case, when we think or imagine)

7
Proof of God cont.
  • Therefore, there is a mind that is causing my
    perceptual ideas.
  • But my perceptual ideas are much more vivid and
    coherent than any ideas I create.
  • Therefore the cause of my perceptual ideas must
    be correspondingly greater than me
  • It must be a very wise, powerful mind, that is,
    God.
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