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AP World History Chapter 8

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Title: AP World History Chapter 8


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AP World HistoryChapter 8
  • African Civilization
  • And the Spread of Islam

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Africa
  • Stateless Societies
  • Kinship fundamental
  • Secret societies
  • Common Elements in African Societies
  • Bantu migration
  • One language base, many dialects
  • Animism

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Hoggar
  • Neolithic
  • Cave Paintings
  • North Africa

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The Arrival of Islam in North Africa
  • Arrival of Islam
  • Conquest of Spain, by 711
  • Berbers Convert to Islam
  • western Sahara and North Africa
  • assist conversion
  • Islam created in Berber culture
  • New social norms
  • New armies
  • Learned Men
  • Fervent Mystics
  • New political forms that replaced tribal
    chieftains

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Arab Indian Ocean Sea Trade
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Arab Traders
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  • Unlike the conquests of previous religions and
    cultures, the coming of Islam, which was spread
    by Arabs, was to have pervasive and long-lasting
    effects on the Magreb. The new faith, in its
    various forms, would penetrate nearly all
    segments of Berber society, bringing with it
    armies, learned men, and fervent mystics, and in
    large part replacing tribal practices and
    loyalties with new social norms and political
    idioms.
  • Nonetheless, the Islamization and Arabization of
    the region was a complicated and lengthy process.
    Whereas nomadic Berbers were quick to convert and
    assist the Arab conquerors, it was not until the
    12th century, under the Almohad Dynasty, that the
    Christian, Jewish and animist communities of the
    Maghreb became marginalized.
  • The first Arab military expeditions into the
    Maghreb, between 642 and 669 CE, resulted in the
    spread of Islam. These early forays from a base
    in Egypt occurred under local initiative rather
    than under orders from the central caliphate.
    But, when the seat of the caliphate moved from
    Medina to Damascus, the Umayyads (a Muslim
    dynasty ruling from 661 to 750) recognized that
    the strategic necessity of dominating the
    Mediterranean dictated a concerted military
    effort on the North African front. In 670,
    therefore, an Arab army under Ugba ibn Nafi
    established the town of Qayrawan about 160
    kilometers south of present-day Tuns and used it
    as a base for further operations.
  • Arab and Berber forces controlled the region in
    turn until 697. By 711, Umayyad forces helped by
    Berber converts to Islam had conquered all of
    North Africa. Governors appointed by the Umayyad
    caliphs ruled.
  • The spread of Islam among the Berbers did not
    guarantee their support for the Arab-dominated
    caliphate due to the discriminatory attitude of
    the Arabs. The ruling Arabs alienated the Berbers
    by taxing them heavily treating converts as
    second-class Muslims and, at worst, by enslaving
    them. As a result, widespread opposition took the
    form of open revolt in 739-40 under the banner of
    Ibadin Islam. The Ibadin had been fighting
    Umayyad rule in the East, and many Berbers were
    attracted by the sect's seemingly egalitarian
    precepts.
  • In the power hierarchy, Berbers were situated
    between the Arabic aristocracy and the Muladi
    populace. Ethnic rivalry was one of the most
    important factors driving Analusi politics.
    Berbers made up as much as 20 of the population
    of the occupied territory. After the fall of the
    Caliphate, the Taifa kingdoms of Toledo, Badajoz,
    Malega and Granada had Berber rulers. During the
    Reconquista, Berbers in the areas which became
    Christian kingdoms were hispanised and lost their
    distinct identity, their descendants being among
    present-day Spaniards.

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