Title: Laurence Sterne
1Laurence Sternes The Sentimental Journey
- The Art and Uses of Sentiment
2The authorial context of the novels
- Tristram Shandy (1759-1765) is read with
avidity and it makes Laurence Sterne a
celebrity - The Critical Review excuses itself from
summarizing a work, which seems to have been
written without any plan, or any other design
than that of shewing the authors wit, humor, and
learning, in an unconnected effusion of
sentiments and remarks, thrown out
indiscriminately as they rose in his
imagination. (1761 Nixon, 287) - But the Monthly Review is surprised to see the
novel turn over things holy, profane, clean,
obscene, grave and light, without regard to time,
place, thy own person, or the persons of thy
Readers. (1761 Nixon, 286) - Sternes defense The Sermons of Yorick (1760,
1766) A Sentimental Journey (1768) offer an
apology for the coherence of Sternes ethical
stance - Morality is articulated with the body set in
motion and brought to tears upon its
sentimental journey - The body is reconciled feeling and bawdy comedy
is softened to sexual innuendo
3Sterne and Sentiment Dear sensibility! Source
inexhausted of all thats precious in our joys,
or costly in our sorrows. great SENSORIUM (98)
- Suffering and sentiment Richardsons melodrama
of virtue in distress is intended to mobilize
the sympathy of the observer - Sensibility is both physiological and
psychological it is the characteristic of the
delicate and refined - Sensibility and practical human ethics
- Puritans versus the Latitudinarian Anglican
Divines (John Tillotson, Isaac Barrow, Robert
South, Richard Bentley, Samuel Clarke) - Hobbes versus Shaftsbury, Francis Hutchinson,
David Hume, Adam Smith - Sterne versus enthusiasm of the Methodists
- The common sense of the Enlightenment about its
own epoch that after the barbarisms of earlier
ages there has been an increased refinement in
human manners
4Salient terms of a century long debate about
human nature(conducted in religious and
philosophical discourses)
- Puritans we are sinners in the hands of an
angry God ? our only reliance is upon Gods
grace - Mans goal to be righteous in the eyes of a
sovereign God - The Stoic subordination of feeling to reason
means that we do not need to share the feelings
of those we assist - Since, man is prideful and seeks his own interest
at the expense of others, Hobbes calls for an all
powerful ruler, who can regulate the actions of
men with the universal passions of fear and
desire
- The universal goodness and benevolence of God
- God enjoins us to an universal love the faculty
of sympathy makes this possible - Benevolence toward others starts in a sensibility
of their suffering and takes pleasure from the
charity that relieves that suffering - Since mans heart is naturally good, it can feel
sympathy with its fellow and experience the
hedonism of doing good thus, the man of
feeling receives pleasure in acts of charity
5The eccentric narrative form of A Sentimental
Journey
- Not 3rd person narrator of Haywoods Fantomina
- Not the naïve 1st person narrative ( editor) of
Pamelas letter-journals though it sometimes
mimes the writing to the moment to create an
illusion of presentness - Not the 3rd person narrator of Fieldings Joseph
Andrews artful, concealing, ironically voiced
however, it has some of the arch urbanity of the
gentleman-narrator - Sternes Sentimental Journey 1st person
narrative of the author who assumes the persona
of Yorick - What is the rhetoric of this narrative style?
What does it allow Sterne to do? What does it
allow readers to feel? - How does this novel produce a sensitive record
of sensation in and on the body (Kennedy, The
Novel as Instrument, 452)
6Formal traits of the book and novel
- First edition layout
- Subscription list
- Displaced preface
- Individual scenes are fragmented into multiple
chapters - The supple multi-voiced narrative style
interweaves description, quoted speech, internal
soliloquy - The basic unit of narrative the encounter of
Yorick and one or more persons in a particular
place, often entailing an emotional fraught
exchange of object - Effect a novel that is a private performance, in
informal conversational style, for the reader
7The Textual and Oral Performance of Yorick and
Father LorenzoThe Monk. Calais. (I 8-17)
8Reading the style of the encounter of Yorick and
the Monk
- Basic stages of the 1st encounter with the Monk
- Monks appeal and Yoricks decision
- Yoricks harsh denial/ Monks silence
- Yoricks self-reflection and self reproach
- Questions
- What is the effect of the division into separate
chapters? - What justifies Yoricks change of heart?
- How do you interpret Yoricks fast-changing
temper? - How does Mme de L later mediate a
reconciliation of the two men? - What is the role for objects? (snuff boxes) How
do they conduct sentiment? - How would you describe Yoricks character? His
style?
9What is the relationship between Yoricks
character and exchange? What is the relationship
within each exchange, between people, places and
things? Do the the fleeting intensities of these
exchanges depend upon the absence of an
ideological architecture or guiding narrative
purpose?
Some of the Occasional Encounters of The
Sentimental Journey
- The Monk. Calais.
- The Preface
- Mme de L (return of Monk)
- La Fleur, the dead ass and its owners story
- The Letter. Amiens
- The Pulse (of the beautiful Grisset). Paris.
- The Opera officer the Dwarf
- The Fille de Chambre. Paris.
- The Passport, the Starling, and the Bastille.
- The Count de B, Shakespeare Yorick.
- The Temptation. Paris. (return of the Fille de
Chambre) - The Mystery. Paris. (of the successful beggar)
- Maria. Moulines.
- The Grace. (dancing)
- The Case of Delicacy.
10Maria and Yorick
11Nancy Armstrong and the novelDesire and
Domestic Fiction A Political History of the Novel
- Marxism, the novel, and class
- Foucault and the centrality of (novel as)
discourse - Reading of Pamela
- Puritan conduct discourse positions the woman as
domestic - Pamela overcomes Mr. B through writing her mind,
his reading makes her mind/self the object of his
desire - The domestic woman (of the novel), by
prototyping the modern deep self, acquires power
that changes culture
12Armstrong The Fiction of Bourgeois Morality and
the Paradox of Individualism
- The Paradigmatic movement of the British novel
- 1 individual makes his/her appeal to bourgeois
morality - 2 protests the social systems exclusion of the
individual through a critique of the system - 3 the individual is assimilated into the social
system on the basis of freely engaged contract - 4 the society has been expanded, improved and
changed - 5 this same dynamic unfolds quite differently in
3 epochs (18th century, Victorian period, modern
period)