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Lesson #2: The Oneness of God The most fundamental and the most important teaching of Prophet Muhammad (blessings of Allah and peace be upon him) is faith in the ... – PowerPoint PPT presentation

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1
The most fundamental and the most important
teaching of Prophet Muhammad (blessings of Allah
and peace be upon him) is faith in the unity of
God.Abul A'La Mawdudi, Towards Understanding
Islam
Lesson 2 The Oneness of God
2
Guiding Question 1Is the doctrine of the
trinity biblical?
3
Video Presentation The Mystery of the
Trinitywith R.C. SproulSection 1 Monotheism
4
The New is in the Old concealed, the Old in in
the New revealed.(St. Augustine)
Progressive Revelation
5
A plural ending with a singular verb.
Two Different Names for God
Gods Nature or Essence
God in the Creation Account
6
The ShemaHear, O Israel The LORD our God is
one LORD.(Deut. 64)Return
7

Two Hebrew Words for ONE
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  One of Rabbinical Judaisms most revered sages,
Rabbi Moshe ben Maimon (Rambam) wrote his 13
Articles of Faith in his commentary on the
Mishnah, in the 12th century from Egypt. The
original text was in Arabic and then translated
into Hebrew. Below is a translation of the
Hebrew text into English.  
   
9
Hebrew vs. Greek Translations of ONE
10
(No Transcript)
11
An Opposing View
  • Isaiah 446, "I am the first and I am the last
    and besides Me there is no other." While Judaism
    believes that G-d manifests Himself to His
    creation (humanity) in many ways, (i.e. as a
    judge or a protector) G-d's essence itself is
    indivisible and therefore without any possibility
    of distinction. Something that transcends both
    time and space cannot be described as consisting
    of three different aspects. The moment we
    attribute any such distinctions to G-d's essence,
    we negate His absolute Oneness and unity.

12
The Unity of Gods Essence
  • "For as the body is one, and hath many members,
    and all the members of that one body, being many,
    are one body so also is Christ. For by one
    Spirit are we all baptized into one body ,
    whether we be Jews or Gentiles, whether we be
    bond or free and have been all made to drink
    into one Spirit. For the body is not one member,
    but many." (1Corinthians 1212-14).

13
  • The Greek word translated "one" in this passage
    is hen, which means "one in essence." This Greek
    word makes it clear that Paul is speaking of
    spiritual unity, not physical unity. The
    spiritual body of Christ is "one" not because its
    individual members are physically assembled in
    one congregation, or are enrolled in one church
    organization, but because all its members are
    united by the "one Spirit" of God.

14
  • Paul emphasizes that the Spirit of God, although
    dwelling in many individuals who are separate
    entities, is "one Spirit." Paul's inspired words
    show that the Spirit of God the Father and the
    Spirit of Jesus Christ are the same Spirit. Paul
    tells us that it is Jesus Christ Who apportions
    the Spirit for various services or ministries,
    not through a hierarchical ministry but directly
    to individual Christians as it pleases Him. Paul
    also declares that it is the Father Who energizes
    the work of the Spirit in individuals.

15
In the unity of the Godhead there be three
Persons of one substance, power, and
eternity.(Westminster Conf. Chap 2. Par.
3)One in essence, Three in Person
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Therefore shall a man leave his father and his
mother, and shall cleave unto his wife and they
shall be one flesh. (Gen. 224)Return
17
And Jesus answered him, The first of all the
commandments is, Hear, O Israel The Lord our God
is one Lord.(Mark 1229)Return
18
Therefore shall a man leave his father and his
mother, and shall cleave unto his wife and they
shall be one flesh.(Gen. 224)Return
19
And he answered and said unto them, Have ye not
read, that he which made them at the beginning
made them male and female,And said, For this
cause shall a man leave father and mother, and
shall cleave to his wife and they twain shall be
one flesh?(Matt. 194-5)Return
20
Son of man, they that inhabit those wastes of
the land of Israel speak, saying, Abraham was
one, and he inherited the land but we are many
the land is given us for inheritance.(Ezekiel
3324)Return
21
And Jephthah came to Mizpeh unto his house, and,
behold, his daughter came out to meet him with
timbrels and with dances and she was his only
child beside her he had neither son nor
daughter.(Judges 1134)Return
22
Now therefore, O LORD our God, save us from his
hand, that all the kingdoms of the earth may know
that thou art the LORD, even thou only.(Isaiah
3720)Return
23
I and my Father are one.(John 1030)Return
24
And said, For this cause shall a man leave
father and mother, and shall cleave to his wife
and they twain shall be one flesh?(Matt.
195)Return
25
And Jesus answered him, The first of all the
commandments is, Hear, O Israel The Lord our God
is one Lord.(Mark 1229)Return
Note Jesus quoted Deut 64 in Mk 1229 and chose
the "unified oneness" word "hen" which is the
same word used by Jesus in Mt 195, "the two
shall become one (hen) flesh. It is significant
that Jesus did not use "mono" in Mk 1229. The
word "hen" directly corresponds to "echad" which
was used in Deut 64. Both texts used "unified
oneness" words rather than absolute numeric
oneness to the exclusion of all others.
26
Now a mediator is not a mediator of one, but God
is one.(Gal. 320)Return
27
But of that day and hour knoweth no man, no, not
the angels of heaven, but my Father only.(Matt.
2436)Return
28
Now unto the King eternal, immortal, invisible,
the only wise God, be honour and glory for ever
and ever. Amen.(1 Tim 117)Return
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