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Title: Context of book


1
Context of book
  • Living in SF during dot.com boom watching the
    circular relationships between a speculative
    social and professional rhetoric of information
    and economic speculation. Both economies were
    tied together at the level of the symbolic
  • Working as a librarian and having to allocate
    resources based on this rhetoricprofessional
    choices required more than surface level
    analysis because the problem was that of ideology
    and its construction of historypast, present,
    and future.

2
Purpose of the book
  • To write an interdisciplinary book, published by
    a university press, that would
  • 1) Intervene in the speculative economy of
    information with historical reflection and a
    deep-level vocabulary (critical theory) for
    analysis in order to recover historical agency by
    social subjects.
  • 2) Intervene in the professional appropriation
    and reproduction of this speculative economy, so
    as to to recover historical agency by information
    professionals, foremost, in LIS, at the level of
    history and vocabulary.

3
Purpose of book, cont.
  • To account for the historical invention of
    information as a concept of knowledge in terms of
    presence and representation through a process of
    textual analysis, and to offer examples of
    interventions into this historical process and
    construction in mid-century that were forgotten
    or misread (I.e., Benjamin and Heidegger).

4
Purpose of book, cont
  • To show that there were multiple information
    ages in the twentieth century (i.e., that there
    were multiple historical points where the same
    rhetoric of information (as factual/self-present
    knowledge, as leading to a utopian future, as a
    new stage in human development, etc.the
    information age, the information society,
    etc.) occur, using the same or very similar
    rhetorical tropes to help it occur as the
    dominant sense of society and history (thus
    leading the possibilities of subjective agency
    within one direction the production of knowledge
    and society as information).

5
Purpose of the book, cont.
  • To show that the historical construction of
    information (as fact, as re-presentation) erases
    freedom in historicity, or, that is, determines
    freedom to be agency within a set of known or
    knowable choices. (E.g., information theorys
    freedom of choice). Such a sense of knowledge
    extends to history itself, so that history is
    only possibility, not potentiality. Radical
    alterity and thus a radical sense of freedom
    (promised in the Enlightenment) is foreclosed.

6
Purpose of the book, cont.
  • Information (as fact, as re-presentation)
    assures the forgetting of history of anything
    that is not promised as historicalas anything
    that does not fit within the production of
    historical evidence or narrative. (Versus
    Nietzsches sense of untimely or a-temporal
    historical interventions).
  • Information, in brief, forgets history which is
    not itself informational. One thing that it
    forgets, for example, is the multiple occurrences
    of the information age.

7
Purpose of book, cont.
  • The danger of an informational form of history
    (history as fact and re-presentation an
    historical future that is not historical, but
    simply, systemic and narrative (I.e., of a
    nihilistic form of postmodernism postmodernism
    as the repetition of modernist forms and values).

8
Purpose of the book, cont.
  • Hence, the book has political, historical,
    ethical, aesthetic (problems of form and
    representation), and even psychological (problems
    of intent and unconscious meaning in language)
    levels, simultaneously.

9
Method of the book
  • An analysis of the discursive strategies of key
    texts in this history of information and
    communication culture in the 20th century,
    enacted through close readings of historically
    important texts in the 20th century that
    promoted, and attempted to intervene, in the
    historical construction of knowledge as presence
    and representation, particularly within
    evidentiary claims and systematic forms (i.e.,
    knowledge as information).

10
Method of the book
  • Hence, the book is not so much a history, as a
    critique of historical construction, by means of
    the close analysis and deconstruction of
    historical texts. Its textual and cultural
    critique is rooted, however, in historically
    significant texts in information culture.

11
Method of the book
  • The books mode of analysis proposes a different
    sense to historical analysis in LIS, which has,
    thus far, functioned largely in the mode of
    simple representation (I.e., what I have called,
    largely non-pejoratively, naïve
    historiographyan historiographical method that
    begins and ends in rather unself-reflexive
    narrative representation.)

12
Method of the book
  • The books style of writing and placement also
    had another very explicit intent to intervene in
    an instrumental and reductive understanding of
    the concept of information (I.e., an
    informational understanding of information)
    within LIS studies. It did this by attempting to
    introduce vocabulary (common in the university
    qualitative social sciences and humanities) about
    information within a book on the historical
    construction of vocabulary on information.

13
Method of the text
  • The book, in other words, by challenging the
    horizons of the field at the level of vocabulary,
    both supplied a future for the field, even as it
    showed the limits of the field when it provoked
    complaints at the difficulty of the text by
    people within the field. The book was written to
    be both descriptive and performative of
    historyin other words, to be an active political
    agency in social and professional history. (See
    letter to JASIS, forthcoming.)

14
Method of the book, cont.
  • Dominant formal (though often unarticulated)
    influences were the writings of Derrida and
    Foucault, and most of all, Heideggers critique
    of information and cybernetics as the latest
    occurrence of metaphysics in culture.

15
Method of the book, cont.
  • Paul de Mans Allegories of Reading,
    particularly the chapter on Rilkes work was a
    very strong influence at the time of writing,
    because it discusses how Rilkes work constructs
    the possibilities of its own readingi.e., for
    its future historical occurrence. (Hence, the
    problem of how information texts construct the
    possibilities of their own readings, assuring
    their historical survival and canceling that of
    others reading of their topic (i.e.,
    information).
  • (Therefore, the problem of the political
    relationship of professional texts and activities
    to dominant political strong attractors and the
    role of information ethics (i.e., the social and
    historical accountability of information
    professionals).) (See also Samual Webers work
    on professionalism in the university.)

16
Some questions
  • From all this, the book asks many questions.
    Some of these are
  • What rhetorical devices are deployed by
    professional and authoritative texts in order to
    create and place themselves with an information
    age and information society?
  • 1) how do information professionals and
    authorities attempt to politically align
    themselves? 2) do ethics (analyses of the role of
    freedom in history and society) ever really
    occur, performatively? 3) what is the role of
    professionals to history and to the state? (Since
    the 19th century, the critical aspects of
    professionalism, particularly in the university
    of recent, has been becoming lost).

17
More questions
  • Given that information is (or at the time of
    the books writing), was seen (as it had been
    previously seen in the 20th century, but then
    forgotten) as a driving force in history, what is
    the relation of information professionals and
    authorities to history, particularly to a history
    that is, at least on the popular level, often no
    more than that of repeated narratives, narrative
    forms, symbols, and tropes, reinforced by
    educational, economic, and political power (ie.,
    history as little more than ideology)?

18
Still, more questions
  • In other words, what is the historical agency of
    information professionals and authorities within
    the political, economic, and social agency of
    the information age? What are their relations
    to other organizational and social forces and
    institutions?
  • How do they participate in creating a social
    meaning to knowledge or information, and
    thus, a value to the political and social
    efficacy of thinking, reading, and
    communicating with one another?

19
The formal structure of the book
  • Chapters
  • Introduction Remembering information
  • European Documentation Paul Otlet and Suzanne
    Briet
  • Information Theory, Cybernetics, and the
    Discourse of Man
  • Pierre Lévy and the Virtual
  • Heidegger and Benjamin The Metaphysics and
    Fetish of Information
  • Conclusion Information and the Role of
    Critical Theory

20
Some of my projects that the book is located
within and contributes to.
  • To better describe information not as presence
    and re-presentation, but as excess and affect at
    the very heart of presence (Otlets in-forme,
    con-science Briets primary document,
    Benjamins notion of excess to modernitys
    dialectic, Nietzsches sense untimely thought,
    Heideggers notion of truth as alethia, before
    truth as veritas, Deleuzes sense of affect as a
    performative type of information and
    communication, Negris notion of knowledge as the
    in-common, at the edge of time).
  • To introduce the problem of interpretation into
    the concept of information, and from that, to
    reach to reach beyond hermeneutics toward better
    accounts of the problem of time in information
    and knowledge and the event of communication. ).

21
My project
  • To introduce a general economy into a restricted
    economy of information in the social and in LIS.
  • In LIS, to do this by 1) Expanding the scope of
    study in the field, 2) by the insertion and
    expansion of vocabulary in the field 3) by the
    deconstruction of established, and reified,
    metaphysical models, pseudo-scientific methods,
    and poorly founded epistemic assumptions.
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