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CANADA

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CANADA S FIRST NATIONS Some examples of their lives in the pre-European era Subarctic Atlantic Coast Inside a Malecite wood cabin Shanawdithit:The Last Beothuk A ... – PowerPoint PPT presentation

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Title: CANADA


1
CANADAS FIRST NATIONS
  • Some examples of their lives in the pre-European
    era

Subarctic
Atlantic Coast
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Traits
  • Cedar homes and boats
  • Totem poles and very characteristic art
  • Reverence for the salmon and killer whale/orca
  • Sedentary fishermen/fishers, hunters, gatherers.
  • Potlatch-large festival/party where hosts gave
    guests gifts to show prestige

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The Plains People
  • Manitoba, Saskatchewan, Alberta
  • Example nations Cree, Blackfoot, Blood, Dene
    (Canada)
  • Sioux, Navajo, Cheyenne, Crow, , Lakota Sioux,
    Cherokee,Apache (U.S.A.)

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The People Hollywood made famous!
  • They were a nomadic people, following the buffalo
    herds.
  • The Plains people hunted small and large
    animals.  The main food they ate was the buffalo
    (bison).  They dried the buffalo meat to make
    jerky.  They also ate the liver, heart, kidneys
    and tongue.  They did the same with the elk,
    deer, antelope and pronghorn.  The other large
    animals they ate were wolf, bear and beaver.  The
    small animals that they ate were rabbits,
    gophers, prairie chickens, ducks, fish, geese and
    grouse. They used the Buffalo for tipis and
    travois carts. They were known for their horses
    (which the Spanish introduced to Americas).
  • The tradition of the Sundance was a test of
    bravery and marked a passage into adulthood.
  • The Medicine Bundle was a tradition that was
    sacred.
  • After the 1600s, French explorers and the plains
    people intermarried and led to the Metis of today
    (mixed blood people).

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The SundanceThis sacred ceremony was and is the
spiritual core of Plains life.  The participants,
who endure three days of total fasting (without
both food and water), pray and dance for the
Creator to bestow blessings and health for their
families and communities. Under the chest skin,
pegs were inserted and tied to a central pole by
a rope. The dancer would work themselves into a
frenzy and pull violently away from the pole. The
scars left when the dancer pulled away from the
pole were signs of honour! OUCH!
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Woodlands People Ontario and QuebecNorthern
Cree, Huron, Montagnais, Algonguin, The Five
Nations of the Iroquois Confederacy(Mohawk,
Seneca, Oneida, Onondoga, Cayuga), Ojibway
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  • Some semi-nomadic, some permanent farming
    settlements (Mohawk longhouses in Palisades
    villages-tall walls for protection)
  • Big and small game hunters and gatherers
  • Birch bark used in canoes and wigwams(homes)
  • Many wars Huron vs. Iroquois
  • Fur trade
  • Dead elevated on platforms

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WIGWAM
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BIRCHBARK CANOE
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LONGHOUSES
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Mohawk is an Algonquin term that means "eaters of
men". In ancient times, the Mohawk sometimes
practiced cannibalism in order to obtain the
strength of their conquered enemies. Amongst
themselves, the Mohawk considered themselves the
"People of the Place of the Flint". Within the
Iroquois League, they were the "Keepers of the
Eastern Door" because they were the easternmost
member of the League.
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IM NOT A MOHAWK, fool!
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LACROSSE!
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Atlantic Coast
  • N.S., N.B., PEI AND NFLD.
  • Similar to the woodlands.
  • Semi-nomadic. Summers by the ocean. Winters in
    the forest.
  • Hunters and gatherers.
  • Birch bark canoes and wigwams.
  • Dream catchers, sweatlodges, SWEET GRASS
    CEREMONIES, Glooscap and basket weaving.
  • Include Mikmaq, Malecite/Maliseet, Abenaki and
    the now extinct Beothuk of Newfoundland.

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Mikmaqi

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Mikmaq Creator Gloosecap
Truro at Millbrook
Parrsboro
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Inside a Malecite wood cabin
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ShanawdithitThe Last Beothuk
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A drawing by Shanawdithit of a Beothuk dancing
woman
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Sketch of a Beothuk village
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The Arctic and Subarctic
  • The Central Inuit, Labrador Inuit, Northern Cree
    near Hudson Bay, Dene near Yellowknife, Ojibwa,
    Chipewyan, Naskapi, the Innu of Labrador-Quebec
  • The region of the Arctic is the coldest and
    harshest region in Canada.  The temperatures
    average between minus twenty-nine and minus
    thirty-four degrees Celsius.  Due to the
    coldness, very little vegetation grows in the
    Arctic.

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Thus, the people had to adapt in very creative
waysBone sunglasses, whale and sealskin
clothing (ugh boots, parkas), whale oil lamps,
igloos, dog sleds, skin boats (kayaks and
umiaks), soap stone carvings, snow shoes
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Inukshuk Silent Messengers of the Arctic
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SOAPSTONE CARVING
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Sealskin boots
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UMIAK
  • The "umiak" is a large open skin boat once widely
    used throughout the Arctic for whale hunting, or
    moving materials and groups of people.
  • It is sometimes called the "women's boat". When
    people or possessions were moved, women did the
    rowing or paddling - the man sat aft and steered.
    Otherwise, men usually used kayaks.
  • Capable of carrying large loads, these boats
    allowed whole families to change their dwelling
    places. Umiaks could carry so many people that
    when the Russians dominated the Aleutian sealskin
    trade, they forbade the use of them for fear that
    armed boarding parties might storm their ships.
  • Animal skins (usually walrus) were stretched over
    a wooden (driftwood) frame that had to be
    skillfully constructed to provide the strength
    needed for such a large boat.
  • At between 22-33 feet / 7-10 meters long and
    about 5 feet / 1.5 meters wide, umiaks could
    carry 10 to 15 people, and yet they were still
    light enough to be carried over ice or land by
    about six people.

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Sub Arctic Tattooed women
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Kayak
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A SAD NORTHERN TALE
  • In the 1950s, the Canadian government became
    increasingly concerned about its sovereignty in
    the east Arctic archipelago. The United States
    and Canada jointly ran a weather station on
    Ellesmere Island, but Canadian officials wanted
    permanent residents there. The remedy to both the
    geopolitical and welfare problems was simple
    uproot the Ungava Inuit and plant them 1,200
    miles north, on Ellesmere. In The Long Exile,
    Melanie McGrath tells the story of this forced
    relocation a tale of almost unrelenting horror
    with so much moral vigor and descriptive verve
    that one quits reading only long enough to shake
    ones head in disbelief. And then, with a shiver,
    reads on.
  • To succeed on Hudson Bay, the Inuit needed to
    know everything about their immediate
    surroundings the landmarks, the animals travel
    and migration routes, the location of fresh-water
    springs, berries, bird eggs and willow-worm
    cocoons to dip into seal fat for dinner.
    Describing the lands natural features with
    lyrical precision, McGrath emphasizes that the
    harsh physical realities of this place shaped not
    only how the Inuit lived but also their
    personalities, making a strong case that
    psychology is destiny. At one time, expressing
    rage, lust or ambition were considered so
    threatening to Inuit group survival that
    persistent offenders were banished. But while
    serenity and self-restraint were adaptive in the
    Inuits ancestral environment, their
    unwillingness to speak out, on Ellesmere, would
    almost kill them.

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  • It was the late summer of 1953 when the Canadian
    government deposited three reluctant Inuit
    families, including a master carver named Paddy
    Aqiatusuk, on a narrow Ellesmere beach. They had
    been promised abundant game and a return ticket
    in one years time if they were unhappy. They
    were, in fact, instantly miserable.
  • At 81 degrees north latitude, Ellesmere is,
    McGrath notes, the harshest terrain that humans
    have ever continuously inhabited. A high arctic
    desert, its interior is an impenetrable mass of
    frozen crags and deep fjords. The Inuit soon
    learned that marine mammals were scarce, as were
    caribou, fox and fresh water. Their clothing
    wasnt warm enough, and their sleds and harnesses
    were all wrong for the rocky terrain. The rough
    waters made hunting by kayak impossible, and the
    dry wind made their dogs lungs bleed. Sufficient
    snow for snow houses arrived late, leaving the
    settlers in flimsy canvas tents until late
    winter. There wasnt enough fuel for fires. The
    air was almost 30 degrees colder than back home,
    and the near constant wind made it feel more than
    50 degrees worse. Four months of darkness made
    hunting an almost daily terror, McGrath writes.
    Ellesmere supported a small musk ox population,
    but the police detachment, 40 miles from the
    Inuit encampment, forbade killing them. The
    starving Inuit ate bird feathers, made broth from
    boot liners. The children leaked diarrhea then
    vomit which the women in the camp fed to the dogs
    rather than have it go to waste.
  • Too reticent to complain, even when to save her
    family from starvation, Aqiatusuks 6-year-old
    granddaughter was forced onto the ice to hunt in
    total darkness, the Inuit persevered. When they
    finally screwed up their courage and asked to go
    home, the police refused. It was logistically
    complicated the Inuit must cope. Government
    careers were on the line the colony had to
    succeed. Its inhabitants were the equivalent of
    national flags fluttering in the wind.

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  • As the years wore on, the Inuit gradually learned
    how to survive on Ellesmere. They constructed
    huts from scrap wood, revamped their sleds and
    dog harnesses.They learned the belugas migration
    route and would eventually hunt over a range of
    6,864 square miles each year. In 1962, the
    government sent a teacher to the island, but only
    two school books one on how to run a bank, the
    other called The Roads of Texas.
  • Forty years after the first families left Ungava
    for Ellesmere, the Canadian government held
    hearings to investigate the relocation program.
    At its conclusion, the Royal Commission on
    Aboriginal Peoples called the relocation one of
    the worst human rights violations in the history
    of Canada. The country was shocked by the abuse
    and arrogance of its leaders, who eventually made
    financial reparations of 10 million Canadian
    dollars to the survivors and their families. But
    the government has yet to apologize.

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CHILL OUT in your COOL bone sunglasses!
Guaranteed to stop snowblindness!
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1725
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WOODLANDS
Atlantic Coast
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  • Canada's First Nations Native Civilisations
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