Title: Critical multiculturalism: a short introduction
1Critical multiculturalism a short introduction
- Presentation to Integrerings- og
mangfoldsdirektoratet - 8.5.07
- Jeanette Rhedding-Jones
- Professor
- Early Childhood Education
- Oslo University College
2Overview of Critical Issues
- Dissimilar discourses on diversity
- Qualities of critical multicultural perspectives
- Cultural and linguistic diversities as beyond
normalised multiculturalism - Shifts over time from assimilation to
integration to transformation of the monoculture - (with examples from personal and professional
practice in Norway)
3Dissimilar discourses on diversity (terms and
concepts)
- Discourses are sets of ideas that cause people to
act and speak as they do. - The ideas we do not have are what make us silent
or passive in particular situations. - Diversity is not only about cultures and
languages. It is also about all forms of
difference, as normalised expectations and
practices are enacted. - Hence who and what stands in the centre is
displaced to the periphery, by discourses that
challenge the power of majorities.
4Dissimilar discourses on culture(shifts over
time)
- From discourses of the foreign to the
transnational - From discourses of negation (minorities as
problems) to discourses of affirmation
(minorities as resources) - From discources of language to languageS,
religion to religionS, from discourses of
monoculturalism to token multiculturalism to
transformation of the monoculture
5Qualities of critical multicultural perspectives
(ing verbs)
- Questioning the ethics and power of those in the
centre - Changing normalised practiceand normalised
heirarchies of power - Critiquing regimes of expertise, including our
own professionalism - Moving out so others may move in
- Asking what drives a particular practice
6Specific questions for practice
- Whose cultures?
- Whose idea of multi is this?
- What singularities are still apparent?
- How is the monocultural still embedded within
even this desire to construct multicultures?
7Qualities of constantly critical multiculturalismS
- Always pushing for more critical positionings,
more critical interrogations - Asking not where others stand and how skilled
they are, but where you stand yourself and what
skills you do not have - Self-critiquing our own locations and beliefs and
practices, turning our gaze upon ourselves and
the practices we hold dear - Seeing and hearing the normalised practices, and
critiquing what is taken for granted
8Reading diversity implications for early
childhood professionals(from JRJ 2007 in press)
- Within the fields of social inclusion and social
justice, diversity can be seen as a positive,
providing employing institutions with a range of
potential. - Diversity can be regarded as another word for
difference that becomes marginalisation - Ignoring diversity leads to continued dominance
by majorities and further silencing of the
marginalised - The positive potentials of diversity are often
lost through assimilation, token multiculturalism
and cultural normalisation.
9Different views of diversity1
- Acknowledging difference benign variation or
conflict and struggle? - Mohanty Difference seen as a benign variation
rather than as conflict, struggle, or the threat
of disruption, bypasses power as well as history
to suggest a harmonious, empty pluralism. - To manage diversity by recruiting diverse
people and introducing different curriculum units
while engaging in teaching as usual, is not
shifting the normative culture versus subculture
paradigm.
10Different views of diversity 2
- So-called respect for diversity and culturally
sensitive learning environments, as defined by
the majority - Bernhard from discourses of developmental
psychology, diversity is seen as a discourse of
individual differences, where there are
diverse pathways to development. - Here what Mohanty critiques is apparent and what
is not acknowledged is that that all information
is discursively constructed. - Harmony and individualism fit Western liberal
humanism paradigms, where races, minority
religions and multiple languages have no place.
11Different views of diversity 3
- Capitalism and neo-liberalism mean managerial
discourses will take over the hopes of
emancipists. - McLaren and Farahmandpur, as radical anti-racist
educators, do not mention diveristy at all,
because of the problems associatied with its
definition. - Ideologies of economic rationalism produce
racism as a symbol of capitalist
expliotation. - Hence teachers are deflected from examining the
interrelationship among race, class and gender
oppression within the context of global
capitalist relations. - Following this, we must not deny the influence of
race, class and gender.
12Different views of diversity (4)
- Managing diversity for effective outcomes a
conservative view of diversity - Le Roux the most effective educational
strategy or approach is to address the
educational needs of a culturally diverse
classroom population successfully. - Discourses here are positivism, business
management and behaviourism. - Diversity is seen in simple terms, not as
complexities, from the point of view of those who
manage and administer.
13Different views of diversity (5)
- Capturing diversity
- Beck appears to see diversity as a variable to
be researched, captures and then managed. Writes
of education issues in a diverse society. - The focus is not on who might comprise the
diversity and why, but on the functionality of
the descriptor diverse.
14Implications
- Diversity is a term that should not be used
lighty. - It is a concept loaded with many complexities and
innuendos. - Critical perspectives allow for the exploration
of implications, and challenge the relationships
between concepts and approaches.
15Another view (6)
- Diversity not as a noun but as a verb
diversifying - Viruru opposed to the idea of essence within
the concept of relation, sees the Other as equal,
as a presence necessary because it is different. - To exist in relation is to be part of an
ever-changing and diversifying process, whereas
to be reduced to an essence is to be fixed with
permanent attributes. - Hence diversity not as categories.
16Some references about ethnicity, cultures,
languages and diversity
- Rhedding-Jones, J. (2001) Shifting ethnicities
'native informants' and other theories from/for
early childhood education. Contemporary Issues in
Early Childhood, 2(2) 135-156.
www.wwwords.co.uk/ciec/content - Rhedding-Jones, J. (2002). An undoing of
documents and other texts towards a critical
multicultural early childhood education.
Contemporary Issues in Early Childhood 3(1)
90116. www.wwwords.co.uk/ciec/content - Rhedding-Jones, J. (2004). Classroom research or
w(h)ither development gender, complexity and
diversity in the UK, the USA and Australia.
Invited thematic review of Brooker, L. (2002).
Starting School Young children learning
cultures. Buckingham, UK Open University Press
Grieshaber, S. and Cannella, G. (2001) (eds).
Embracing Identities in Early Childhood
Education Diversity and possibilities. New York,
USA Teachers College Press and Cohen, J. (2001)
(ed). Caring Classrooms/Intelligent Schools. New
York, USA Teachers College Press. In British
Educational Research Journal, 30(1) 187-193. - Rhedding-Jones, J. (2005b). Questioning
diversity rethinking early childhood practices.
In Yelland, N. (ed.). Critical Issues in Early
Childhood. Milton Keynes, UK Open University
Press. pp. 131145. - Rhedding-Jones, J. (2005c). Research and ethnic
diversity. Chapter 9 in What is Research?
Methodological practices and new approaches.
Oslo, Norway Universitetsforlaget. pp. 107115. - Rhedding-Jones, J. (2007a in press). Monocultural
constructs a transnational reflects on early
childhood institutions. Transnational Curriculum
Inquiry 4(1) http//nitinat.library.ubc.ca/ojs/i
ndex.php/tci - Rhedding-Jones, J. (2007b in press) Reading
diversity implications for early childhood
professionals. Early Childhood Matters.