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Title: PROFESSIONAL ETHICS AND VALUES IN HUMAN SERVICES


1
PROFESSIONAL ETHICS AND VALUES IN HUMAN SERVICES
  • DR. SAODAH BINTI AHMAD
  • JABATAN PEMBANGUNAN MANUSIA DAN PENGAJIAN
    KELUARGA, FEM

2
INTRODUCTION
  • What is Values?
  • What is Morals?
  • What is Ethics?

SAODAH BINTI AHMAD, JPMPK, FEM
3
REFLECTION...
SAODAH BINTI AHMAD, JPMPK, FEM
4
INTRODUCTION
  • All professional organizations, representing
    licensed and unlicensed staff, have established
    ethics codes.
  • They are public statements that set clear
    expectations. They guide practice and uphold the
    key values of that profession or discipline.
    (Mohr Nunno, 2007)
  • They are broad and general not cookbooks for
    responsible behavior.
  • (Corey, Corey, Callahan, 2003)

SAODAH BINTI AHMAD, JPMPK, FEM
5
ETHICS
  • A set of moral principles or values principles
    of conduct governing an individual or a group (as
    in professional ethics), and a guiding
    philosophy. (Merriam-Webster, 1993)
  • Ethical principles form moral choices as persons
    act as moral agents.
  • Ethical standards are based on a foundational
    value system designed to tell us the difference
    between good and bad behavior.
  • Another more basic way of putting it is that
    ethical standards and principles tell us what we
    ought to do in any given situation.

SAODAH BINTI AHMAD, JPMPK, FEM
6
MORALS/MORALITY
  • Morals encompasses the individuals evaluation of
    what is right and wrong.
  • Morality implies a sense of obligation toward
    standards share by a social collective.
  • Morality includes a concern for the welfare of
    others.
  • Morality includes a sense of responsibility for
    acting on ones concern for others.
  • Morality includes a concern for the rights of
    others.
  • Morality includes a commitment to honesty as
    norm.
  • Breach of morality provokes perturbing judgmental
    and emotional responses.

SAODAH BINTI AHMAD, JPMPK, FEM
7
MORAL RELATIVISM
  • Absolutism vs. Relativism
  • Consider context when evaluating rightness and
    wrongness of behavior
  • Culture
  • Generation (i.e., age)
  • Personal value system
  • Consider effect of emotional desires on ethical
    and moral behavior.
  • What happens when there is a tug-of-war between
    ethical standards and emotional desires or
    feelings?
  • Competing values.
  • What do we do when our values collide?

SAODAH BINTI AHMAD, JPMPK, FEM
8
DEVELOPMENT OF MORAL REASONING
  • Kohlbergs Stages of Moral Development (1976)
  • Based on Piagets Cognitive Development Theory.
  • Cognitive-developmental approaches to moral
    development.
  • People go through stages in development of their
    ability to reason morally.
  • 6 stages of moral development associated with
    changes in the individuals intellectual
    development - morality is considered to change
    through personal development.
  • Moral reasoning is significantly linked with age,
    IQ, education and SES (Colby et al, 1983).

SAODAH BINTI AHMAD, JPMPK, FEM
9
CONTINUE...KOHLBERGS FINDINGS
  • The stages of moral reasoning are similar for all
    persons regardless culture.
  • Progress from one stage to another.
  • Changing from stage to stage is gradual.
  • Some individuals move more rapidly than others
    through the sequence of stages.
  • Although the particular stage of moral reasoning
    is not the only factor affecting peoples moral
    conduct, the way they reason does influence how
    they actually behave in a moral situation.
  • Experience that provide opportunities for role
    taking foster progress through the stages.

SAODAH BINTI AHMAD, JPMPK, FEM
10
PROFESSIONAL ETHICS
  • Professional ethics are at the core of social
    work. The profession has an obligation to
    articulate its basic values, ethical principles,
    and ethical standards.
  • Codes are meant to assist the staff person in
    making decisions, in other words to guide
    professional judgments regarding their
    practice.

SAODAH BINTI AHMAD, JPMPK, FEM
11
CONTINUE
  • Ethical Standards of Human Service Professionals
    includes all staff who work in human service
    settings, including those who are unlicensed.
  • Unlicensed/non-certified staff generally include
    Bachelor level prepared staff who work in social
    work or rehab positions, case managers, and
    mental health technicians.
  • However, all staff practices are important.

SAODAH BINTI AHMAD, JPMPK, FEM
12
CONTINUE
  • Ethical codes are not legal documents but they
    are a component of the expected standard of care.
  • They are often used to assisting legal decisions
    related to human service worker behavior.
  • They help guide treatment decision making and
    protect against future harm or difficulty.

SAODAH BINTI AHMAD, JPMPK, FEM
13
PURPOSE OF ETHICS CODES
  • To safeguard the welfare of clients by providing
    what is in their best interests.
  • 1. To educate professionals about sound
    ethical conduct.
  • 2. To provide a way to assure professional
    accountability.
  • 3. To serve to improve practices.
  • (Corey, Corey, Callahan, 2003)
  • Meant to protect vulnerable individuals from
    incompetent or dangerous people who are in
    powerful positions and who can cause harm.
  • (Mohr Nunno, 2007)

SAODAH BINTI AHMAD, JPMPK, FEM
14
HUMAN SERVICES PROFESSIONAL STANDARDS
  • Responsibilities to clients.
  • Responsibilities to society.
  • Responsibilities to colleagues.
  • Responsibilities to the Profession.
  • Responsibilities to employer and self.
  • (Codes of
    Ethics, 2004)

SAODAH BINTI AHMAD, JPMPK, FEM
15
GUIDING PRINCIPLES IN ETHICS
  • Integrity
  • Objectivity
  • Professional Confidence
  • Confidentiality
  • Professional Behavior
  • Technical Standards

SAODAH BINTI AHMAD, JPMPK, FEM
16
NASW ETHICAL PRINCIPLES
  • CORE VALUE Service
  • ETHICAL PRINCIPLE to help people in
    need and to address social problems.
  • CORE VALUE Social Injustice
  • ETHICAL PRINCIPLE challenge social
    injustice.
  • CORE VALUE Dignity and worth of all person.
  • ETHICAL PRINCIPLE respect the inherent
    dignity and worth of the person.

SAODAH BINTI AHMAD, JPMPK, FEM
17
NASW ETHICAL PRINCIPLES
  • CORE VALUE Importance of human relationship.
  • ETHICAL PRINCIPLE recognize the central
    importance of human relationship.
  • CORE VALUE Integrity
  • ETHICAL PRINCIPLE behaves in trustworthy
    manner.
  • CORE VALUE Competence
  • ETHICAL PRINCIPLE practice within their
    areas of competence and develop and enhance their
    professional expertise.

SAODAH BINTI AHMAD, JPMPK, FEM
18
ETHICAL DILEMMA
  • Absolutism vs. Relativism
  • Consider context when evaluating rightness and
    wrongness of behavior
  • Culture
  • Generation (i.e., age)
  • Personal value system
  • Consider effect of emotional desires on ethical
    and moral behavior.
  • What happens when there is a tug-of-war between
    ethical standards and emotional desires or
    feelings?
  • Competing values.
  • What do we do when our values collide?

SAODAH BINTI AHMAD, JPMPK, FEM
19
ETHICAL DILEMMAS WHAT YOU DO IN THOSE STICKY
SITUATIONS?
SAODAH BINTI AHMAD, JPMPK, FEM
20
ETHICAL DILEMMAS WHICH ONE?
SAODAH BINTI AHMAD, JPMPK, FEM
21
HOW DO YOU DECIDE? WHOSE JUDGMENT IS RIGHT?
22
ETHICAL DILLEMAS THE APPROACHES
  • There are two major approaches that philosophers
    use in handling ethical dilemmas
  • One is to focus on the practical consequences of
    what we do.
  • The other focuses on the actions themselves and
    weighs the rightness of the action alone.
  • The first school of thought argues that if there
    is no harm, there is no foul.
  • The second claims that some actions are simply
    wrong in and of themselves.

SAODAH BINTI AHMAD, JPMPK, FEM
23
HOW TO RESOLVE?
  • Kitcheners Model (1994) four assumptions that
    need to be at the heart of any ethical
    evaluation.
  • Beneficence
  • Autonomy
  • Justice
  • Non-malfeasance

SAODAH BINTI AHMAD, JPMPK, FEM
24
KITCHENERS MODEL
  • Beneficence our human duty to assist another in
    need and to facilitate a good outcome. It speaks
    to preventing harm to another person.
  • Autonomy the right to liberty without
    interference the right to make personal
    decisions and act on them without being coerced
    or manipulated.
  • Justice giving others their due, assuring
    fairness, equal distribution of resources, and
    appropriately providing what is owed to a person
    in any circumstance.
  • Non-malfeasance to do no harm, prevent harm,
    remove harm and facilitate good. Do not kill, do
    not cause pain, do not cause offense, do not
    deprive others .

SAODAH BINTI AHMAD, JPMPK, FEM
25
STEPS IN SOLVING ETHICAL DILLEMAS
  • Recognize the Ethical Issue
  • Get the Facts
  • Relevant Facts
  • Individuals and groups with an important stake in
    decision
  • What are the options for acting?
  • Evaluate Alternative Actions
  • Make a Decision and Test It
  • Act and Reflect the Outcomes

SAODAH BINTI AHMAD, JPMPK, FEM
26
CULTURAL INFLUENCES ON THE PERCEPTION OF ETHICAL
BEHAVIOUR
  • Model of ethical decision making that stresses
    the importance of being culturally sensitive.
    (Garcia Cartwright, Winston and Borzuchowska,
    2003).
  • Challenged the notion that all cultures value
    autonomy equally as many cultures operate on a
    very interdependent basis.
  • Cautioned that what one culture considers
    abnormal, another culture considers perfectly
    normal.

SAODAH BINTI AHMAD, JPMPK, FEM
27
ETHICAL STANDARDS IN HUMAN SERVICES AND OTHER
RELATED FIELD
  • National Organization for Human Services Ethical
    Standards
  • National Association of Social Workers (NASW)
    Code of Ethics
  • American Counseling Association (ACA) Code of
    Ethic

SAODAH AHMAD G0521898
28
REFLECTION...
Prophet Muhammad (s.a.w) Says You cannot
treat people by means of your wealth hence, you
should treat them by means of your moral conduct.
29
REFLECTION...
  • Always do right
  • this will gratify some
  • and astonish the rest .
  • (Mark Twain, 190I)
  • When I do good, I feel good,
  • When I do bad I feel bad,
  • Thats my religion. (Abraham Lincoln)

SAODAH BINTI AHMAD, JPMPK, FEM
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