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Split Decisions: The effects of mortality salience on consumption, savings, and charity as a functio

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Title: Split Decisions: The effects of mortality salience on consumption, savings, and charity as a functio


1
Split Decisions The effects of mortality
salience on consumption, savings, and charity as
a function of empathy and materialism
  • By Florette Cohen, M.S.
  • John R. Aiello, Ph.D.
  • Rutgers, The State University of New Jersey
  • Sheldon Solomon, PhD.
  • Skidmore College
  • Jill P. Grodkiewicz, M.S.
  • Jason M. Glushakow, B.A.
  • Rutgers, The State University of New Jersey

2
Split Decisions
  • After the events of 9/11 a rise was seen in both
    consumer spending and charitable donations.
  • First we must ask why?
  • And second, who spent on consumer goods and who
    contributed to needy causes?
  • These questions may be answered through a Terror
    Management Theory perspective.

3
Terror management theory (TMT Solomon,
Greenberg, Pyszczynski, 1991)
  • Human beings are explicitly aware of the
    inevitability of death
  • Death can occur at any time
  • Death creates the potential for overwhelming
    terror
  • This terror is reduced by two psychological
    structures Cultural Worldviews and Self-Esteem

4
Cultural worldview Self-esteem
  • Cultural worldview
  • Humanly constructed beliefs about the nature of
    reality shared by individuals in a group
  • Provides a conception of the universe
  • Imbues the world with order, meaning, and
    permanence.
  • Sets standards of valued behavior
  • Minimizes death anxiety by promises of
    immortality (symbolic and/or literal) to those
    who live up to these standards

5
Cultural worldview Self-esteem
  • Self-esteem the perception that one is a person
    of value in a world of meaning
  • Obtained if standards of valued behavior are
    satisfied
  • Self-esteem buffers death anxiety, by making you
    feel like a person of value within your cultural
    worldview. You feel a part of something bigger
    than yourself something that will last long
    after you are gone.

6
Overview of TMT research
  • SUPPORT FOR TMT HAS BEEN OBTAINED IN OVER 250
    PUBLISHED EXPERIMENTS BY INDEPENDENT RESEARCHERS
    IN 9 COUNTRIES BASED ON TWO BASIC HYPOTHESES

7
The mortality salience (MS)
hypothesis
  • If worldview and self-esteem provide protection
    from the potential for death-related anxiety
  • Then reminders of death should intensify efforts
    to uphold worldview and self-esteem.

8
Mortality Salience Paradigm
  • Mortality salience manipulation typically
    consists of two open-ended questions pertaining
    to death Describe the feelings that the thought
    of your own death arouses in you and (b)
    Describe what you think will happen to you as you
    physically die and once you are dead.
  • Control Parallel questions about unpleasant but
    non-lethal events
  • Mortality salience also engendered by fear of
    death scales, videos of gory automobile
    accidents, standing in front of funeral parlors,
    and subliminal death primes have obtained similar
    results
  • Mortality salience effects appear to be unique to
    concerns about death, control conditions asking
    people to ponder anxiety-provoking but non-lethal
    things like dental pain, exams, social exclusion
    paralysis do not produce these effects.
  • An experiment conducted by Greenberg et al (1990)
    demonstrated that Mortality salience increased
    liking for a member of one's own religious group
    (Christians) while decreasing liking for a member
    of a religious out-group (Jews)

9
MS Defense Mechanisms
  • Mortality Salience has been demonstrated to
    increase
  • affiliation with sports teams
  • alleviation of depressive and anxiety disorders
  • close relationships
  • sexual relationships
  • body image
  • voting preferences
  • a desire for conspicuous consumption
  • charitable donations

10
Charity As A Worldview Defense
  • From the perspective of terror management theory,
    reminders of mortality should intensify the
    desire to express culturally prescribed
    pro-social attitudes and engage in culturally
    prescribed pro-social behaviors.
  • By acting altruistically e.g. donating more money
    to charity, individuals reaffirm their value as
    kind and generous citizens, thereby enhancing
    their self-esteem.

11
Consumption As A Worldview Defense
  • From the perspective of Terror Management Theory,
    money and conspicuous possession and consumption
    are thinly veiled efforts to assert ones special
    uniqueness and thereby deny ones ultimate fate.
  • Large piles of gold, enormous mounds of
    possessions, and lavish consumption are
    ineluctably real and symbolically indicative of
    immortal power.
  • The Urge to Splurge is fundamentally defensive
    death denial above and beyond the quite
    legitimate pursuit of material comfort and
    aesthetic pleasure
  • In a capital based economy consumption is
    considered a civic duty.
  • President Bush's encouraged Americans to shop
    after 9/11 (The New York Times, 10/12/2001, p.
    B4) .

12
Lethal Consumption
  • Kasser and Sheldon (2000) examined the effects of
    mortality-salience manipulation on financial
    expectations.
  • They asked people to think either about their own
    death, or listening to music, and then answer
    questions about their expected financial status
    15 years in the future.
  • They were then asked if they were willing to cut
    down forest trees for financial gain.

13
Lethal Consumption
  • Results indicated a desire to deplete the forest
    in return for financial gain after thinking about
    death (relative to listening to music).
  • From the perspective of terror management theory,
    reminders of mortality should intensify the
    desire to express culturally prescribed
    pro-social attitudes, of which the accumulation
    of wealth is one.

14
Charity versus Consumption
  • Which is the preferred death anxiety buffer? What
    role do individual differences such as empathy
    and materialism play?

15
Charity versus Consumption
  • A preliminary study gave students who were either
    high or low in empathy a choice to donate up to
    500 or spend it on consumer items after a
    mortality salience or control induction.
  • We found that students in the mortality salience
    condition who were also low on empathy actually
    spent more than they could afford, going into
    what many would deem as credit card debt.
  • The present study was therefore designed to learn
    how participants would allocate their funds if
    they were given the additional option of putting
    money into various savings accounts.
  • And also to examine how materialism might
    interact with mortality salience in determining
    allocation of resources to consumption, savings
    or charity.

16
Charity versus Consumption
  • 174 Rutgers undergraduate students participated
  • Materials Informed consent statement (study
    testing the relationship between personality
    attributes)
  • Questionnaire booklets
  • Instruction page answer all of the questions in
    the order you encounter them and do not put your
    name on any of the booklet pages
  • Empathy Scale (CITE) and an Aspiration scale
    (CITE)
  • mortality salience or TV salience induction
    (randomly assigned and experimenter blind to
    condition)
  • PANAS self report mood inventory (to assess
    affective reactions to ms induction)
  • distraction

17
Charity versus Consumption
  • 500 hypothetical money was allocated to each
    student
  • In addition students were given the potential for
    500 in credit through American Express at a 6.9
    interest rate.
  • The choices were to allocate the money for
    consumption, savings, and/or charity
  • The choices for consumption ranged from
    electronics, to dress wear, beauty products and
    recreation.
  • The choices for savings were to deposit money
    into various interest earning accounts such as a
    0 interest checking account.
  • The choices for charitable donations were through
    organizations such as the American Heart
    Association and the World Trade Center fund.
  • Demographic questionnaire was completed
  • Participants were thanked and debriefed

18
Charity v. ConsumptionResults
  • Median Splits were used on the composite scores
    of both the Empathy and Materialism scales in
    order to classify participants as Low/High
    Empathy and Low/High Materialism
  • Consumption, Savings and Charity measures were
    subjected to 2 (MS, Control) X 2 (Low, High
    Empathy) X 2(Low, High Materialism) ANOVAs
  • No Significant Interactions were found for
    Gender.
  • A condition main effect for savings, F (2, 173)
    4.563, p lt .05, was obtained in which those who
    were induced with thoughts of death (M
    161.875) allocated less money towards savings
    compared to those in the control condition (M
    222.849).

19
Charity v. ConsumptionResults
Marginally significant interactions were obtained
for Condition X Empathy for beauty products F (1,
173)3.471, p.064
20
Charity v. ConsumptionResults
Marginally significant interactions were obtained
for Condition X Empathy for dress F (1,
173)3.117, p.079
21
Charity v. ConsumptionResults
  • A three-way interaction was also observed for
    Condition X Empathy X Level of Materialism for 0
    interest checking F (1, 170)5.879, plt.05.

22
Charity v. ConsumptionDiscussion
  • Consistent with terror management theory,
    mortality salience induced individuals to think
    more about what was important to them in the
    present time, as evidenced by lower savings in
    the MS condition.
  • Personality characteristics such as empathy and
    level of materialism had an important effect when
    considering peoples proclivity to spend as
    evidenced by the differences in the findings for
    high/low empathy people and high/low materialism
    people under MS conditions.

23
Charity v. ConsumptionConclusion
  • The present study gives us additional support for
    the notion that concerns about death influence
    charity, savings and consumer decisions as a
    function of individual differences.
  • However, more work is in order with more
    realistic (externally valid) paradigms that
    involve actual resources rather than hypothetical
    funds. 
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