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Title: CongregationBased Community Organizing: A Force Against Structural Injustice


1
Congregation-Based Community Organizing A Force
Against Structural Injustice
  • Professor john a. powell
  • February 2, 2005

2
Presentation Overview
  • Spirituality and Social Justice
  • The Meaning of Self
  • Suffering- Ontological and Surplus
  • Structural and Institutional Inequities
  • Designing a Collective Agenda
  • Conclusion

3
  • We are all caught up in an inescapable network
    of mutuality, tied in a single garment of
    destiny. Whatever effects one directly effects
    all indirectly.
  • -The Rev. Dr. Martin Luther King, Jr.

4
Spirituality and Social Justice
  • What is the relationship between spirituality and
    social justice?
  • We usually focus on how spirituality inspires
    social justice work, but not on how working for
    social justice informs spirituality.
  • Spirituality ??Social Justice

5
The Meaning of Self
  • What is the self? What is our relation between
    selves (the unified self)?
  • Hobbsian view of self
  • Egoistic, possessive, separate, isolated,
    rational
  • The unified self
  • This perspective is at the heart of spirituality
  • Interconnected, interbeing, not egoistically
    separate

6
The Meaning of Self
  • "I" cannot reach fulfillment without "thou." 
    The self cannot be self without other selves. 
    Self-concern without other-concern is like a
    tributary that has no outward flow to the ocean. 
  • Martin Luther King, Jr., 1967
  • Where Do We Go from Here Chaos or Community?

7
Suffering
  • Suffering is a central concern of both
    spirituality and social justice
  • Existential/ontological (Spiritual Suffering)
  • Sense of lack
  • Disillusionment
  • Separation from each other, the whole that is our
    unified selves
  • Inherent in existence
  • Surplus (Social suffering)
  • The result of social and institutional
    arrangements/structures
  • Visited on people and groups unequally

8
  • The need to face and understand our suffering,
    and to change toward new values, is perhaps the
    basic spiritual narrative-the common core of
    world spirituality.
  • -Roger Gottlieb

9
Personal vs Social
  • Were constantly in the process of not just
    making a world to inhabit, but were constantly
    in the process of making ourselves.
  • Relieving social suffering to move beyond our
    self
  • Must reject structures that limit our ways to
    embrace love and hope in all out interpersonal
    interaction to come home
  • Love calls the ego beyond itself

10
Personal vs Social
  • What does this understanding of the unified self
    mean for spirituality/religion?
  • If one of the foci of spirituality is to engage
    suffering and its causes, spirituality must also
    be concerned with how institutions and structures
    function in society.
  • Structural racism causes suffering, and animates
    a call to spirituality to engage those
    structures.

11
Structural and Institutional Inequities
  • What do we mean by structural racism?
  • The system in which public policies, interrelated
    institutional practices, cultural
    representations, and other norms work in various,
    often reinforcing ways to perpetuate racial group
    inequity.

12
The Source of Disparities
  • What are our assumptions surrounding disparities?
    How do we understand these disparities if they
    are not explained by personal discrimination or
    explicit laws and policies?
  • When do disparities matter?
  • Three sources
  • Biology The common 19th century theory of
    racial, ethnic, and gender inferiority. Much less
    prevalent today.
  • Individuals Culture Idea that individuals
    alone can (and should) rise above their
    conditions of poverty, and the idea of a
    defective culture of poverty.
  • Structures Institutions States that even
    within neutral arrangements and without racist
    actors, disparities can still exist.

13
The Source of Disparities
  • Disparities exist across the US and the world.
  • These disparities were historically established
    and reinforced through inscription in the laws
    and practices along lines of gender, race, class,
    religion, etc.
  • Todays policies and laws are facially neutral,
    and racial attitudes are improving, yet
    disparities persist

14
Structural and Institutional Inequities
  • Theoretically neutral policies and practices can
    disempower communities of color and distribute
    burdens unevenly
  • Legal racism and personal prejudice now a racial
    hierarchy enforced through institutional/structura
    l means
  • Racial hierarchy without racist actors

15
Model for Disparate Outcomes
Historically
Today
Biased Structures
De Jure Neutral Structures
What is occurring here to replicate the outcomes
today?
Disparate Outcomes
Disparate Outcomes
Individuals/ Culture
Structures/ Opportunity
16
Durable Inequalities
  • A structural racism view is suspicious of single
    problems cause, solution, or goal.
  • Durable inequalities are not only
    multidimensional, but interact across time and
    space as well.
  • For example, in the largest asset accumulation
    policy in the U.S., land was provided for white
    families during colonial times and into the
    nineteenth century, but not for people of color.
  • What affect does this have on racial disparities
    today?
  • What should be done?

17
Durable Inequalities
  • The typical Black family had 60 as much income
    as a white family in 1968, but only 58 as much
    in 2002.
  • Black infants are almost two-and-a-half-times as
    likely as white infants to die before age one a
    greater gap than in 1970.
  • At the slow rate that the Black-white poverty gap
    has been narrowing since 1968, it would take
    until 2152 to close.
  • African Americans had 55 cents in 1968 and only
    57 cents in 2001. At this pace, it would take
    Blacks 581 years to get the remaining 43 cents.
  • While white homeownership has jumped from 65 to
    75 since 1970, Black homeownership has only
    risen from 42 to 48. At this rate, it would
    take 1,664 years to close the homeownership gap
    about 55 generations.

Source State Of The Dream 2004 (United for a
Fair Economy)
18
Median Net Worth by Race/Ethnicity in 2000
In 2000, the median net worth for Non-Hispanic
White households was 10.5 times the value for
African American households.
Source Net Worth and Asset Ownership
1998-2000. Household Economic Studies. U.S.
Census Bureau (2003)
19
Opportunity Structures
  • Opportunity structures are the institutional
    arrangements, policies and practices that
    contribute to the meaning and distribution of
    benefits and burdens.
  • Opportunities exist in a complex web of
    interdependent factors.

20
Opportunity Structures
  • Fiscal Policies

21
Opportunity Structures
  • Housing is a component of a larger set of
    interrelated structures that are both affected by
    housing and have impacts for the attainment of
    safe, stable housing.
  • Parents who have access to affordable housing
    have more money to spend on transportation.
  • More money spent on transportation provides them
    with access to a broader range of jobs.
  • A better job provides more money, which provides
    their children with better educational
    opportunities.
  • Well-fed children with stable housing will do
    better in school.
  • Having access to greater educational
    opportunities and doing better in school allows
    these children to achieve regular employment.

22
Opportunity Structures
  • For low-income households and families of color,
    fair access to opportunity structures is limited
    by segregation, concentrated poverty,
    fragmentation, and sprawl in our regions.

23

The face of racism looks different today than it
did thirty years ago. Overt racism is easily
condemned, but the sin is often with us in more
subtle formsof spatial racismSpatial racism
refers to patterns of metropolitan development in
which some affluent whites create racially and
economically segregated suburbs or gentrified
areas of cities, leaving the poor -- mainly
African Americans, Hispanics and some newly
arrived immigrants -- isolated in deteriorating
areas of the cities and older suburbs.
Francis Cardinal George, OMI Archbishop of Chicago
24
Segregation
  • The government plays a central role in the
    arrangement of space and opportunities.
  • Federal housing and lending policies spurred
    white flight and segregation
  • If a neighborhood is to retain stability, it is
    necessary that properties shall continue to be
    occupied by the same social and racial classes.
    A change in social or racial occupancy generally
    contributes to instability and a decline in
    values.
  • Excerpt from the 1947 FHA underwriting manual.

25
Racial/Ethnic Characteristics of High Poverty
Neighborhoods
  • Over 3.1 million African Americans lived in High
    Poverty Neighborhoods in 2000
  • Hispanics and African Americans made up almost
    70 of people living in high poverty
    neighborhoods in 2000

Source Stunning Progress, Hidden Problems The
Dramatic Decline of Concentrated Poverty in the
1990s. The Brookings Institute (2003)
26
Housing and Job Mismatch
  • Blacks moved to cities for opportunities, while
    employment opportunities left the cities to the
    suburbs
  • Same patterns beginning to repeat in first-ring
    suburbs today.
  • This movement of jobs away from the labor pool
    has made it challenging to connect job-seekers
    with jobs
  • 58 of all welfare participants in the nation
    live in central cities.
  • 70 of all new jobs are in the suburbs.
  • 40 of all suburban jobs cannot be reached by
    public transportation.

27
Median Household Incomes of Racial and Ethnic
Groups (National)
Source Lewis Mumford Center 1990, 2000 Census
28
Segregation
  • Segregation persists at very high levels for
    African-Americans
  • At 65 (75 in many major metropolitan areas)
  • Improving at an extremely slow pace
  • People of color in segregated areas own homes on
    average with lower values
  • Municipalities rely on the tax base to provide
    essential services, and the tax base is tied to
    home values

29
Educational Inequity
  • Education is one such essential service that is
    tied to property values.
  • Racial segregation in schools strongly
    corresponds to economic isolation in schools
  • The more fragmented a region is, the more
    racially segregated are the public schools,
    according to research by David Rusk

30
Educational Inequity
  • There is a large gap between the resources
    available to districts with a majority of
    students of color and districts where white
    students constitute the majority.1
  • In 86 of states, school districts with the
    greatest numbers of poor children have less money
    to spend per pupil than districts with the fewest
    poor children.2

31
Educational Inequity
  • SES of the school is one of the greatest
    predictors of student success.
  • A middle-class school is twenty-four times as
    likely to be consistently high performing as a
    high-poverty school.

Source The Century Foundation (2004). Can
Separate Be Equal? www.tcf.org
32
Equity-Centered Approach
  • Because opportunity structures exist as a web,
    a multi-faceted, equity-centered approach is
    needed.
  • What is equity?
  • Equity is not equality or treating each person
    in exactly the same way.
  • Equity brings society into balance.
  • Equity requires investment in all our human and
    communal resources to maximize our potential as
    individuals, families, communities and a nation.

Ford Foundations Initiative on Race, Equity,
Community Philanthropy in the American South
33
Defining Equity
  • Including people where they were once excluded is
    a step in the right direction, but it is not
    enough.
  • Equity requires us to consider the larger
    relationship between opportunity structures and
    durable inequalities
  • We must acknowledge the interconnecting
    relational web within which individuals live and
    act.

34
A Collective Equity Agenda
  • Understanding structural racism as mutually
    reinforcing constraints leads us to believe that
    changing one of those constraints will bring down
    the house of cards.
  • Historically antimiscegenation laws
  • were thought to be the key
  • leverage point.
  • The civil rights movement
    pursued equity in education
  • Yet when one of the cards is removed,
    the house remains standing.

35
A Collective Equity Agenda
  • How do we pursue strategic interventions to
    interrupt these mutually reinforcing constraints
    in light of the interrelated and pervasive nature
    of inequities?

36
Developing an Equity Agenda
  • Often our work is transactional, we seek to make
    small changes- incremental gains within existing
    arrangements.
  • Strategic transactional change can be
    transformative
  • However, because of the multidimensional nature
    of our laws and policies, progress in one area
    can cause retrenchment in another.

37
A Collective Equity Agenda
  • We need transformative thinking
  • We need to formulate a COLLECTIVE approach.
  • We must identify a leverage point from which to
    design a strategic intervention. An area where a
    targeted, unified pursuit of equity can
    positively impact several other structures.

38
A Collective Equity Agenda
  • Space as a leverage point.
  • Space impacts our employment, health, wealth,
    education, access to transportation, childcare
    and institutions that facilitate civic and
    political activity.
  • We know space is racialized fair access to
    opportunity structures is limited by segregation,
    concentration of poverty, fragmentation, and
    sprawl in our regions for low-income households
    and families of color
  • Studies such as Gautreauxs housing relocation
    program show that moving to opportunity rich
    areas produces dramatic social, educational, and
    economic improvements.

39
The Spatial Distribution of Opportunity in
Chicago
Index of Opportunity The following map
illustrates opportunity mapping in Chicago.
Communities in blue contain the highest
concentration of opportunity, areas in red the
lowest. Note that opportunity is highly
clustered in the northern suburbs.
40
The Spatial Distribution of African American
Population Growth
(High growth areas in dark blue). The following
map shows that the largest movement of African
Americans in Chicago (to the south side suburbs)
is in the opposite direction of opportunity in
Chicago (previous map).
41
Next Steps
  • Our focus should be outcome-oriented,
  • We must identify our goals, then align our
    institutional arrangements to produce those
    desired outcomes while maintaining a human face.
  • We have and can make progress.

42
Progress
  • Several states are modifying their approach to
    subsidized housing to target more opportunity
    rich areas.
  • Wisconsin Illinois
  • Prioritizing LIHTC projects based on location in
    employment growth areas.
  • Illinois/Chicago
  • Determining areas of opportunity in Chicago
    suburbs
  • Agreement with business community to consider
    workforce housing or transit access for future
    investments
  • Inclusionary zoning.
  • Minnesota
  • Prioritize LIHTC housing proposals in areas of
    both high job growth and high population growth.

43
Faith Based Organizations
  • Faith Based Organizations offer a great
    opportunity

for building coalitions because many
congregations are already diverse racially,
economically, and politically.
44
Faith Based Organizations
  • BREAD (Building Responsibility Equality and
    Dignity)
  • Columbus, OH
  • Education Worked with Columbus Public Schools to
    implement a research-based reading program. Made
    dramatic gains in the number of children reading
    at or above grade level.
  • Housing Initiated and maintained a campaign to
    address the shortage of affordable housing in
    Central Ohio. The Affordable Housing Trust Fund
    was created, targeting at least half of its
    resources to low-income families. In 2001 and
    2002, 6.2 million was invested in the AHTF .
  • Jobs Pushed to increase the access of center
    city neighborhoods to outer belt jobs by
    increasing public transportation opportunities.
    COTA added 38,000 hours of new bus service in
    1998 and received a 684,000 grant to expand the
    work under the federal Access to Jobs initiative.

45
Faith Based Organizations
  • PACT (People Acting for Community Together)
  • Miami, FL
  • Education Worked with 26 elementary schools to
    implement a research-based reading program
    (Direct Instruction) and improve reading scores.
    Helped organize and mobilize parents to address
    school-based issues.
  • Public Transportation In 2002, PACT helped pass
    the "People's Transportation Plan to bring
    massive improvements in the public transit
    system, including a doubling of the bus fleet.

46
Faith Based Organizations
  • MCU (Metropolitan Congregations United for St.
    Louis)
  • St. Louis, MO
  • An interfaith, multi-racial community
    organization of 76 member congregations impacting
    more than 700,000 people.
  • Healthcare Helped pave the way for 90,000
    children in Missouri to gain access to health
    care through passage of presumptive
    eligibility.
  • Jobs Was actively involved in economic
    development plans for the St. Louis Lambert
    Airport buyout land, which will result in 18,000
    new jobs.

47
Power Analysis
A power analysis can help identify key pressure
points, non-traditional allies, and possible
points of friction and tension.
  • What is our goal?
  • Who shares our concerns?
  • What is the best strategy for creating change?
    (grassroots organizing, litigation, policy
    changes, a combination?)
  • What are potential obstacles?
  • What tensions need to be addressed between
    allies?

48
Next Steps
  • How can congregations bring a specific structural
    focus to the table and still maintain an attitude
    of open listening to the diverse needs being
    expressed?
  • How are the core values deeply beneficial to
    coalition work and working for radical social
    change?

49
  • I have walked that long road to freedom. I have
    tried not to falter I have made missteps along
    the way. But I have discovered the secret that
    after climbing a great hill, one only finds that
    there are many more hills to climb. I have taken
    a moment here to rest, to steal a view of the
    glorious vista that surrounds me, to look back on
    the distance I have come. But I can rest only
    for a moment, for with freedom come
    responsibilities, and I dare not linger, for my
    long walk is not yet ended.
  • - Nelson Mandela (1994) 1993 Nobel Peace Prize
    Laureate

50
www.KirwanInstitute.org
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