Title: Outlining an anthropological perspective and the theories that will be discussed
1Outlining an anthropological perspective and the
theories that will be discussed
- Dr. Zubeeda Quraishy
- Department of Informatics,
- University of Oslo, Norway
2What is Anthropology?
- Are you as interested as I am in knowing how,
when, and where human life arose, what the first
human societies and languages were like, why
cultures have evolved along diverse but often
remarkably convergent pathways, why distinctions
of rank came into being, and how small bands and
villages gave way to chiefdoms and chiefdoms to
mighty states and empires? - --Marvin Harris, Our Kind,1990.
3What is Social Anthropology?
- Social Anthropology is the comparative study of
human conduct and thought in their social
context. - Societies around the world vary enormously in
their social, cultural and political forms, and
their individual members display an initially
overwhelming diversity of ideas and behaviour. - The study of these variations lies at the heart
of Social Anthropology.
4Definition of Anthropology
- The word anthropology itself tells the basic
story--from the Greek anthropos ("human") and
logia ("study) - It is the study of humankind, from its beginnings
millions of years ago to the present day. - Nothing human is alien to anthropology.
- Indeed, of the many disciplines that study our
species, Homo sapiens, only anthropology seeks to
understand the whole panorama--in geographic
space and evolutionary time--of human existence.
5Various Sub-disciplines of Anthropology
- 1. Social and Cultural Anthropology
- 2. Physical Anthropology
- 3. Ethnology and Ethnography
- 4. Archeological Anthropology
- 5. Psychological Anthropology
- 6. Political Anthropology
- 7. Economic Anthropology
- 8. Visual Anthropology
6(Cont) Sub-disciplines of Anthropology
- 9. Applied Anthropology
- 10. Linguistic Anthropology
- 11. Medical Anthropology
- 12. Nutrition Anthropology
- 13. Development Anthropology
- 14. Molecular Anthropology
- and the list continues
7While it is easy to define, anthropology is
difficult to describe..
- ..as its subject matter is both exotic (e.g.,
star lore of the Australian aborigines) and
common place (food habits and customs of eating).
- Its focus is both sweeping (the evolution of
language) and microscopic (the use-wear of
ancestral tools). - Anthropologists may study ancient Mayan
hieroglyphics, the music of African Pygmies, and
the corporate culture of a U.S. car manufacturer.
8Why anthropologists are interested in studying
cultures?
- Curiosity
- We all "do" anthropology because curiosity is a
universal human trait. - We are curious about ourselves and about other
people, the living as well as the dead, here and
around the globe
9Anthropological questions asked by all
- Do all societies have marriage customs?
- Do all cultures have different ways of greetings
and food habits? - As a species, are human beings innately violent
or peaceful? - Did the earliest humans have light or dark skins?
- When did people first begin speaking a language?
- How related are humans, monkeys and chimpanzees?
- Is Homo sapiens' brain still evolving?
10If such questions are part of folk anthropology
- practiced in school yards, office buildings and
neighborhood cafes.. - How does the science of anthropology differ from
ordinary opinion sharing and "common sense"?
11Comparative Method
- Anthropology begins with a simple yet powerful
idea any detail of our behavior can be
understood better when it is seen against the
backdrop of the full range of human behavior. - attempts to explain similarities and differences
among people holistically, in the context of
humanity as a whole.
12Comparative method (cont)
- Anthropology seeks to uncover principles of
behavior that apply to all human communities. - To an anthropologist, diversity itself (seen in
body shapes and sizes, customs, clothing, speech,
religion, and worldview) provides a frame of
reference for understanding any single aspect of
life in any given community. - It is essential to study in the context and
compare against the different panorama
13- We anthropologists have been the first to
insist on a number of things that the world does
not divide into the pious and the superstitious
that political order is possible without
centralized power and principled justice without
codified rules that the norms of reason were not
fixed in Greece, the evolution of morality not
consummated in England. Most important, we were
the first to insist that we see the lives of
others through lenses of our own grinding and
that they look back on ours through ones of their
own. - --Clifford Geertz
14History of anthropological conceptions on culture
- Culture is descriptive, inclusive, and
relativistic - --John H. Bodley,1994
- I use the term culture to refer collectively to a
society and its way of life or in reference to
human culture as a whole.
15Culture a modern technical definition
- socially patterned human thought and
behavior, originally proposed by the
nineteenth-century British anthropologist Edward
Tylor. - Created exhaustive universal lists of the content
of culture, usually as guides for further
research. Others have listed and mapped all the
culture traits of particular geographic areas. - (Food habits, way of dressing, marriage customs,
ways of greeting, working pattern, life style,
values (family, work place, place of worship, at
the house of relatives, strangers, men to men,
women women, men women, elders towards
children and vice versa according to age and
relationship), etc..
16Alfred Kroeber and Clyde Kluckhohn, published a
list of 160 different definitions of culture in
1952.
- the list indicates the diversity of the
anthropological concept of culture. The specific
culture concept that particular anthropologists
work with is an important matter because it may
influence the research problems they investigate,
their methods and interpretations, and the
positions they take on public policy issues.
17Diverse Definitions of Culture
- Topical Culture consists of everything on a list
of topics, or categories, such as social
organization, religion, or economy - Historical Culture is social heritage, or
tradition, that is passed on to future
generations - Behavioral Culture is shared, learned human
behavior, a way of life - Normative Culture comprises ideals, values, or
rules for living
18Cont
- Functional Culture is the way humans solve
problems of adapting to the environment or living
together - Psychological Culture is a complex of ideas, or
learned habits, that inhibit impulses and
distinguish people from animals - Structural Culture consists of patterned and
interrelated ideas, symbols, or behaviors - Symbolic Culture is based on arbitrarily
assigned meanings that are shared by a society
19Culture involves at least four components
- What people think
- What they do
- The material products they produce.
- Beliefs, knowledge, and values are parts of
culture.
20Important principles of culture
- Process of learning, teaching and reproducing
are essential characteristics of culture. Culture
exists in a constant state of change. - Culture consists of systems of meaning -- members
of a human society must agree to relationships
between a word and behavior (e.g., if I request
that you eat food, then I should not take away
the food rudely from you) or other symbol and its
corresponding significance or meaning. - Culture is described in a relativistic way as
different human societies will inevitably agree
upon different relationships and meanings.
21Properties of culture
- Culture has several properties
- shared (it is a social phenomenon)
- learned (culture is learned not biologically
inherited) how culture is taught reproduced is
also crucial - symbolic (speech is a symbolic element of human
language) - transmitted cross-generationally (Kroeber 1917
and Leslie White 1949 treat culture as a
superorganic entity. - adaptive, and integrated.
22Different interpretations of culture
- From the different definitions it is known that
there is much disagreement about the word and
concept of culture. - So, an ongoing negotiation and conversation about
what culture should mean is continuing.
23Clifford Geertz (1926- present)
- Clifford Geertz, best known for his ethnographic
studies, emphasizes the importance of the
symbolic of systems of meaning as it relates
to culture, cultural change and the study of
culture. The Interpretation of Cultures, 1973 - best known for his ethnographic studies of
Javanese culture
24What cultural anthropologists are doing at Intel
Microsoft?
- Understanding alien cultures and finding out
whats important in those cultures, for
international marketing software design. To
find out - What people are doing in their daily lives?
- What people are doing with technology?
- How digital home differs from culture to
culture?
25What is society?
- A society is any group of people living together
in a group and constituting a single related,
interdependent community. This word is frequently
taken to include entire national communities for
instance, comment upon some aspect of U.S. or
Indian society. - Society can also be used to refer to smaller
groups of people, as when we refer to "rural
societies" or "academic society," etc. - Society is distinguished from culture in that
society generally refers to the community of
people while culture generally refers to the
systems of meaning -- what Geertz calls "webs of
significance" which govern the conduct and
understanding of people's lives. (no clear diff
between culture and society)
26Four main branches comprise anthropology as a
whole
- Cultural
- Linguistic
- Archaeology
- Biological anthropology
27Anthropological perspectives
- Evolutionary Perspective
- Anthropology brings an explicit, evolutionary
approach to the study of human behavior. Each of
anthropology's four main subfields-socio
cultural, biological, archaeology, and
linguistic anthropology--acknowledges that Homo
sapiens has a long evolutionary history that must
be studied if one is to know what it means to be
a human being.
28Cultural Anthropology
- Applies comparative method and evolutionary
perspective to human culture. - Culture represents the entire database of
knowledge, values, and ways of viewing the world,
which have been transmitted from one generation
ahead to the nextnongenetically through words,
concepts, and symbols. - Cultural anthropologists study humans through a
descriptive lens called the ethnographic method,
based on participant observation, in tandem with
face-to-face interviews, normally conducted in
the native tongue.
29Cultural Anthropology (cont)
- Ethnographers compare what they see and hear
themselves with the observations and findings of
studies conducted in other societies. - Originally, anthropologists pieced together a
complete way of life for a culture, viewed as a
whole that is, in a holistic perspective.
30Cultural anthropology today
- Recently, more focus is on a narrower aspect of
cultural life, such as economics, politics,
religion or art. - Cultural anthropologists seek to understand the
internal logic of another society. It helps
outsiders make sense of behaviors that, like face
painting or scarification, fire walking among a
section of Indian Muslims during a particular
ritual may seem bizarre or senseless.
31Cultural anthropology
- Anthropology helps us to see our own culture more
clearly by understanding the differences between
cultures.
32Linguistic Anthropology
- "As you commanded me, I, Spider Woman, have
created these First People. They are fully and
firmly formed they have movement. But they
cannot talk. That is the proper thing they lack.
So I want you to give them speech." - So, Sotuknang gave them speech, a different
language to each color, with respect for each
other's difference. He gave them also the wisdom
and the power to reproduce and multiply. - --Hopi Indian Emergence Myth
33Language.
- Hallmark of the human species holds a special
fascination for most anthropologists - Has enabled Homo sapiens to transcend the limits
of individual memory. - It is upon language that culture itself
depends--and within language that humanity's
knowledge resides.
34Archaeological anthropology
- Human record is written not only in alphabets and
books, but preserved in other kinds of material
remains -- cave paintings, pictographs, discarded
stone tools, earthenware vessels, religious
figurines, abandoned baskets found in tattered
shreds and patches of ancient societies. - Fragmentary records are interpreted to reassemble
long-ago cultures and forgotten ways of life. - Studies have been extended in two directions
--backward some 3 million years to the bones and
stone tools of our proto human ancestors, and
forward to the reconstruction of life ways and
communities of 19th-century America.
35Biological Anthropology
- Also known as Physical Anthropology
- Looks at Homo sapiens as a genus and species,
tracing their biological origins, evolutionary
development, and genetic diversity. - Studies the bio cultural prehistory of Homo to
understand human nature and, ultimately, the
evolution of the brain and nervous system itself.
36Bringing together Anthropological Perspectives
- Studying perspectives in anthropology brings
together information about many diverse
attributes of human being in an attempt to
understand in its entirety.
37Anthropological Perspectives on Palliative Care
(medical cultural anthropology)
- Palliation is unique in different cultures. (For
ex, Sepik Society). - Complex negotiations between biomedicine and
culture frequently take place. (Navajo,
Ethiopian, Sepik, Hindus and Islamic cultures) - Cultural anthropology helps us see dying as a
social process. - It provides us with a number of important tools
with which to understand this universal yet
culture-specific process.
38Palliative care (cont.)
- Anthropology asks us to look at the way in which
the process of dying is organized in time and
space as well as at the web of social relations
in which the process takes place. - -- Gregory Pappas, Concepts to Reality,
Anthropological Perspectives on Palliative Care
39Comparative method Ethnocentrism
- Comparative method helps an anthropologist to
avoid "ethnocentrism," the tendency to interpret
strange customs on the basis of preconceptions
derived from one's own cultural background. - Cultural anthropologists not only study rain
forest tribes in Brazil but growing numbers now
study U.S. groups instead, applying
anthropological perspectives to their own culture
and society.
40Anthropological perspectives on Health Care
Global issues in midwifery
- A distressing cross-cultural trend is showing up
in the growing body of anthropological literature
about midwifery and birth in the developing
world. Many instances can be quoted from
different countries and cultures about how
midwives and pregnant women are treated. - -- Robbie Davis-Floyd, Ph.D.,(Research Fellow in
the Department of Anthropology at the University
of Texas) Austin, Midwifery Today E-News, Vol
2(18), May 5, 2000
41Female Reproductive Health A Medical
Anthropological Perspective
- Reproduction follows many patterns in different
societies with varying consequences for health. - Anthropological research on optimal reproductive
strategies from the cross cultural and
evolutionary perspective. - By exploring the anthropology of variables such
as trauma, abuse and infanticide - By comparative understandings of modern day
return to "alternative" reproductive health
practices such as midwifery, physical therapies,
and traditional nutrition
42Anthropological perspectives on migration and
migration history
- Migration is a key social phenomenon
- Migration has considerably contributed to
changing perceptions of immigrants and as well
the host cultures. - Mass character of immigrants and their complexity
has affected the adaptation processes and social
interaction . - Important to conduct the historical and
anthropological/ethnographical case studies on
migrant movements, migrant incorporation/exclusion
and migrant representation etc. in both sending
and receiving countries.
43Ethnicity and NationalismAnthropological
Perspectives
- Anthropology has the advantage of generating
first-hand knowledge of social life at the level
of everyday interaction. - To a great extent, this is the locus where
ethnicity is created and re-created. - Ethnicity emerges and is made relevant through
ongoing social situations and encounters, and
through people's ways of coping with the demands
and challenges of life. - From its vantage-point right at the centre of
local life, social anthropology is in a unique
position to investigate these processes.
44Ethnicity and nationalism (Cont)
- Anthropological approaches also enable us to
explore the ways in which ethnic relations are
being defined and perceived by people how they
talk and think about their own group as well as
other groups, and how particular world-views are
being maintained or contested. - The significance of ethnic membership to people
can best be investigated through that detailed
on-the-ground research which is the hallmark of
anthropology. - Social anthropology, being a comparative
discipline, studies both differences and
similarities between ethnic phenomena provides
a nuanced and complex vision of ethnicity in the
contemporary world.
45Anthropological Perspectives on Gender
- Examines the cultural constructions of
femininities and masculinities from a
cross-cultural perspective. - For discussion how individuals and societies
imagine, negotiate, perform and contest dominant
gender ideologies, roles, relations and
identities. (share our own experiences personal
backgrounds)
46Information Systems from Anthropology Social
Sciences
- While technological determinism can be
applicable and useful in situations that are
characterized by high degree of control and short
time frames, it has limited value in dynamic and
complex situations that unfold over longer
periods of time. .. - Technological determinism cannot adequately
account for the interactions between ICT, the
people who design, implement and use them, and
the social and organisational contexts in which
the technologies and people are embedded. - -- Kling et al. 2000, Relation-ship between
technical and social factors in working processes
(pp. 49-50)
47IS Anthropology (cont)
- Bansler (1987) describes Høyers theory in these
terms - It is insufficient to look at an enterprise as
a technical system, as humans play a key role in
the enterprises function, and because humans
have certain needs and behaviour, that must be
taken into account The system engineer has to
consider these needs when he designs and
implements a computer system. - -- Bansler 1987 (p. 90, translated from
Norwegian by Ole and Johan)
48IS Anthropology Walsham explains the concept
of Web Models
- .. draw broad boundaries around the focal
computer system and examine how its use depends
upon a social context of complex social actions.
The models define this social context by taking
into account the social relations between the
information system, the infrastructure available
for its support, and the previous history within
the organisation of commitments made in
developing and operating related computer-based
technologies. - -- Walsham 1993 (p.55)
49IS Anthropology Walsham (cont)
- With respect to the social relations as
considered in web models, it is important to note
that participants include users, system
developers, the senior management of the company,
and any other individuals or groups who are
affected by the computer-based information
system. - -- Walsham 1993 (p.55).
50Information Systems Anthropology
- The social systems perspective helps to
understand the importance of the context and
particularly IS in developing countries must be
context sensitive, for example, participation,
may not be regarded the same in a developing
country context as in a developed country. - In India, participation needs to be approached
more critically and more strategically.
51Case studies that will be discussed in the course
- Case studies of HISP in India and Mozambique
Process, Challenges, Implications -- Zubeeda - Theorizing Information Infrastructure Case
Study Managing the Gradual Transition from
Paper to Electronic Patient Record (Nina Boulous
MSC. Thesis) --Zubeeda - An Extended Ethnographic study of Electronic
Health Record Prototyping Methods, Theory
Interpretation -- Judith
52What does it mean to be human?
- While the question may never be fully answered,
the study of anthropology titled as "immense
journey" by Loren Eiseley has attracted some of
the world's greatest thinkers, whose discoveries
forever changed our understanding of ourselves.