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Fetal Alcohol Spectrum Disorder and the Aboriginal community

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Title: Fetal Alcohol Spectrum Disorder and the Aboriginal community


1
Fetal Alcohol Spectrum Disorder and the
Aboriginal community
(Civilization.ca., 2001)
By Crystal McClelland NRSG 4111-Nurses
Influencing Change November 11, 2006
2
Fetal Alcohol Spectrum Disorder(FASD)
  • FASD is one of the worlds leading preventable
    disorders
  • FASD accounts for 1-3 in 1000 births
  • (Wilton, G., Plane, M.., 2006)
  • FASD is an umbrella term that covers many
    disorders which occur as a result of prenatal
    alcohol consumption, some of which may include
  • Fetal Alcohol Syndrome (FAS)
  • Fetal Alcohol Effects (FAE)
  • Alcohol Related Birth Defects (ARBD)
  • Alcohol Related Neurodevelopment Disorder (ARND)
  • (Caley, L., Kramer, C., Robinson, L., 2005)

(Williams, L., n.d.)
3
FASD
  • Fetal Alcohol Syndrome (FAS) is one of the most
    commonly known disorders within this category
  • To achieve a diagnosis of FAS, the individual
    must have the following characteristics
  • -confirmed exposure to alcohol prenatally
  • -distinctive facial abnormalities
  • -retarded growth and development
  • -dysfunctions of the central nervous system
  • (Canadian Centre on Substance Abuse, 2006)

(Mohave County WIC, 2004)
4
Effects of FASD on Children
  • Children with FASD may have a wide variety of
    lifelong issues, including physical, mental,
    emotional, and learning disabilities. Children
    and youth with alcohol exposed related disorders
    have also been found to be more aggressive in the

school setting, lack reasoning skills, and are
unable to act reasonably in social settings.
They are also at increased risk for drug and
alcohol abuse in their adulthoods. (Brown, P.,
2006)
(Williams, L., n.d.)
5
Prenatal Alcohol Consumption
  • A womans past drinking habits are more likely to
    predict her future consumption of alcohol, even
    in her pregnancies
  • Women often will not share with their healthcare
    providers the amount of alcohol they are
    consuming due to embarrassment, shame, and the
    stigmas attached to the issue
  • In the Aboriginal community, this is often
    further compounded by discrimination and shame
    that is held against the community already
  • (Chang, G., 2005)

(Drunk Driving Defense.com, 2005)
6
Aboriginal communities
  • Recent surveys have shown that significantly more
    women from Aboriginal communities binge drink, as
    compared with other populations in Canada
  • Binge drinking is not only a serious public
    health issue, but also one of the most important
    risk factors for FASD
  • As well, Aboriginal women confessed to drinking
    more alcohol in their subsequent pregnancies than
    in their first, as opposed to other populations
  • (Masotti, P., George, A., Szala-Meneok, K.,
    Morton, M., Loock, C., Van Bibber, M., Ranford,
    J., Fleming, M., MacLeod, S., 2006).
  • Due to the high risk for FASD individuals to
    become alcohol abusers themselves in their
    adulthood, there is the possibility for a vicious
    cycle of alcohol abuse to develop within families
    and the community
  • (Brown, P., 2006)

7
The Process of Change
  • Change happens slowly within the Aboriginal
    community
  • Aboriginal communities in particular have a need
    for relationships and trust building prior to
    commencing change
  • First Nations communities are often very
    concerned about being a part of the change
    process themselves, and being aware of what is
    happening behind the scenes, as well as having a
    voice in all decisions made
  • This knowledge of this particular community
    should influence the way a change agent from the
    outside would attempt to incorporate the change
    process in a culturally sensitive manner
  • (Masotti, P., et al., 2006)

(Manitoba Civil Service Commission, 1993)
8
Tips and Strategiesfor the Healthcare Worker
  • Consider including traditions and cultural
    practices that are central to the communities
    particular beliefs
  • Some of these may include a smudging ceremony for
    cleansing, prayers, and a talking circle
  • All of this encourages cultural sensitivity and
    promotes healing
  • Seek out the opinions of those already familiar
    with the communitys traditions and practices,
    such as elders
  • Use visuals and storytelling, as these practices
    are a more familiar way of learning to this
    community
  • Remember that change comes slowly, and not to get
    discouraged
  • (Masotti, P., et al, 2006)

9
Supports and Resources
  • Vancouver Aboriginal Friendship Center
  • 604-251-4844 or info_at_vafcs.org
  • Alcohol and Drug Information and
    Referral 1-800-663-1441
  • Kla-how-eya Aboriginal Center
  • 604-584-2008 or www.sacsbc.org
  • VictimLink - 1-800-563-0808
  • BC NurseLine 1-866-215-4700

(NIICHRO, 2004)
10
References
  • 1. Civilization.ca. (2001). In memoriam Bill
    Reid(1920-1998). Retrieved November 5, 2006 from
    http//www.civilization.ca/aborig/reid/reid11e.htm
    l
  • 2. Canadian Centre on Substance Abuse. (2006).
    Introduction to FASD. Retrieved October 17, 2006
    from http//www.ccsa.ca/CCSA/EN/Topics/Populations
    /FASDIntroduction.htm
  • 3. Wilton, G., Plane, M. (2006). The family
    empowerment network a service model to address
    the needs of children and families affected by
    fetal alcohol spectrum disorders. Pediatric
    Nursing, 32(4), p.299-306. Retrieved September
    23, 2006 from ASP.
  • 4. Caley, L., Kramer, C., Robinson, L. (2005).
    Fetal alcohol spectrum disorder. The Journal of
    School Nursing, 21(3), p.139-146. Retrieved
    September 23, 2006 from CINAHL.
  • 5. Lylee Williams. (n.d.) What is Fetal Alcohol
    Syndrome? Retrieved November 4, 2006 from
    http//www.niichro.com/fas/fas_2.html

11
References Continued
  • 6. Brown, P. (2006). Drinking for two? New
    Scientist, 191(2558), p.46-49. Retrieved
    September 23, 2006 from ASP.
  • 7. Masotti, P., George, A., Szala-Meneok, K.,
    Morton, M., Loock, C., Van Bibber, M., Ranford,
    J., Fleming, M., MacLeod, S. (2006). Preventing
    fetal alcohol spectrum disorder in aboriginal
    communities a methods development project. PLoS
    Medicine, 3(1), p.24-29. Retrieved September 25,
    2006 from ASP.
  • 8. Chang, G. (2005). Screening and brief
    intervention in prenatal care settings. Alcohol
    Research and Health, 28(2), p.80-84. Retrieved
    September 23, 2006 from CINAHL.
  • 9. Drunk Driving Defense.com. (2005). 10 FAQs
    about alcohol, health, and the law. Retrieved
    November 6, 2006 from http//www.drunkdrivingdefen
    se.com/general/dui-alcohol.htm
  • 10. NIICHRO. (2004). Aboriginal woman featured at
    National AIDS conference. Retrieved November 8,
    2006 fromhttp//www.niichro.com/hiv/hiv_9.html

12
References Continued
  • 11. Mohave County WIC. (2004). Alcohol and your
    baby. Retrieved November 11, 2006 from
    http//www.co.mohave.az.us/WIC/AlcoholAndYourBaby.
    htm
  • 12. Manitoba Civil Service Commission. (1993).
    Aboriginal symbols, practices and customs.
    Retrieved November 11, 2006 from
  • http//www.nald.ca/CLR/chikiken/page27.htm.
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