Strategies to Achieve the Competencies and Objectives (I) - PowerPoint PPT Presentation

About This Presentation
Title:

Strategies to Achieve the Competencies and Objectives (I)

Description:

Strategies to Achieve the Competencies and Objectives (I) Read materials regarding identity development. For example, a European-American counselor may read materials ... – PowerPoint PPT presentation

Number of Views:121
Avg rating:3.0/5.0
Slides: 55
Provided by: MLC50
Category:

less

Transcript and Presenter's Notes

Title: Strategies to Achieve the Competencies and Objectives (I)


1
Strategies to Achieve the Competencies and
Objectives (I)
2
Read materials regarding identity development.
  • For example, a European-American counselor may
    read materials on White or Majority Identity
    Development
  • an African American may read materials on Black
    Identity Development to gain an understanding of
    their own development.
  • Additionally, reading about others' identity
    development processes is essential.

3
The following are some resources specifically for
White counselors
  • Carter. R.T. (1990). The relationship between
    racism and racial identity among White Americans
    An exploratory investigation, Journal of
    Counseling Development, 69, 46-50.
  • Corvin, S., Wiggins, F. (1989). An anti-racism
    training model for White professionals. Journal
    of Multicultural Counseling and Development, 17,
    105-114.

4
  • Helms, J. (1990). White identity development. New
    York Greenwood Press.
  • Pedersen, P. B. (1988). A handbook for
    development of multicultural awareness.
    Alexandria, VA American Association for
    Counseling and Development,
  • Pope-Davis. D. B., Ottavi, T. M. (1992). The
    influence of White racial identity attitudes on
    racism among faculty members A preliminary
    examination. Journal of College Student
    Development, 33, 389-394.

5
  • Sabnani, H. B., Ponterotto, J. G., Borodovsky,
    L. G. (1991), White racial identity development
    and cross-cultural training. The Counseling
    Psychologist, 19, 76-102.
  • Wrenn, C. G. (1962). The culturally encapsulated
    counselor. Harvard Educational Review, 32,
    444-449.

6
Other Professional Activities
  • Attend annual conferences and workshops such as
  • Annual Conference on Race and Ethnicity in Higher
    Education sponsored by the Center for Southwest
    Studies Oklahoma (1995, Santa Fe)
  • Third World Counselor's Association Annual
    Conference (Palm Springs, 1995)
  • AMCD Annual Western Summit

7
  • Engage a mentor from your own culture who you
    identify as someone who has been working toward
    becoming cross-culturally competent and who has
    made significant strides in ways you have not.

8
  • Engage a mentor or two from cultures different
    from your own who are willing to provide honest
    feedback regarding your behavior, attitudes, and
    beliefs. Be willing to listen and work toward
    change.

9
Films
  • The Color of Fear by Lee Mun Wah
  • A Class Divided produced by PBS for "Frontline"
  • True Colors-- "20/20" Special
  • Video The Trial Model by Paul Pederson

10
Strategies to Achieve the Competencies and
Objectives (II)
11
Readings to help understand different worldviews
  • Atkinson, D., Morten, G., Sue, D. W. (1989).
    Counseling American minorities A cross-cultural
    perspective. Dubuque, IA Brown.
  • Collins, P. (1990). Black feminist thought
    Knowledge, consciousness and the politics of
    empowerment. Boston, MA Unwin Hyman,
  • Sue, D. W., Sue. D. (1990). Counseling the
    culturally different Theory and practice (2nd
    ed.). New York Wiley.

12
Attend annual conferences and workshops such as
  • Annual Conference on Race and Ethnicity in Higher
    Education sponsored by the Center for Southwest
    Studies Oklahoma (1995, Santa Fe)
  • Third World Counselor's Association Annual
    Conference (Palm Springs, 1995)
  • AMCD Annual Western Summit

13
  • Enroll in ethnic studies courses at local
    community colleges or universities that focus on
    cultures different from your own
  • Spend time in communities different from your
    own (e.g., shopping in grocery stores, attending
    churches, walking in marches).
  • Read newspapers and other periodicals targeting
    specific populations different from your own
    (i.e., Spanish language newspapers, Buffalo
    Soldier, Lakota Times).

14
  • Engage in activities and celebrations within
    communities different from your own (e.g.,
    Juneteenth, Tet, Cinco de Mayo).
  • Engage a mentor or two from cultures different
    from your own who are also working toward
    cross-cultural competency (be sure to discuss
    with them your contribution to the relationship).

15
  • Accept that it is your responsibility to learn
    about other cultures and implications in
    counseling and do not expect or rely on
    individuals from those cultures to teach you.
  • Learn a second or third language relevant to
    clients to begin to understand the significance
    of that language in the transmission of culture.

16
  • Seek out and engage in consultation from
    professionals from cultures relevant to your
    client population.
  • Spend time in civil service offices observing
    service orientation toward individuals of color
    (Chicano/Latino, African American, Asian
    American, Native American) and contrast that with
    service orientation toward White individuals.

17
  • observe any differences in service orientation
    that may be based on class issues (e.g., someone
    alone and well dressed versus a woman with
    children wearing older clothing, somewhat
    disheveled).

18
Films
  • The Color of Fear by Lee Mun Wah
  • El Norte
  • Stand and Deliver
  • Roots
  • Lakota Woman
  • Daughters of the Dust

19
Strategies to Achieve the Competencies and
Objectives (III)
20
Readings
  • Atkinson, D., Morten, G., Sue, D. W. (1989).
    Counseling American minorities A cross-cultural
    perspective. Dubuque, IA Brown.
  • Ibrahim, F. A., Arredondo, P.M. (1990). Ethical
    issues in multicultural counseling. In B. Herlihy
    L. Golden (Eds.), Ethical standards casebook
    (pp. 137-145). Alexandria, VA American
    Association for Counseling and Development.

21
  • Katz, J. (1978). White awareness Handbook for
    anti-racism training. Norman, OK Oklahoma.
  • LaFromboise, T. D., Foster, S. L. (1990).
    Cross-cultural training Scientist-practitioner
    model and methods, The Counseling Psychologist,
    20, 472-489.
  • LaFromboise, T, D., Foster, S. L. (1989).
    Ethics in multicultural counseling. In P. B.
    Pedersen, W. J. Lonner, J. E. Trimble (Eds.),
    Counseling across cultures (3rd ed., pp.
    115-136). Honolulu, HI University of Hawaii
    Press.

22
  • Meet with leaders and heads of organizations that
    specifically focus on providing service to
    individuals of certain cultural groups to discuss
    how you may work cooperatively together and what
    support you may provide the organization.

23
  • Conduct informal research of your clientele, your
    organizations' clientele, to determine if there
    are patterns of use or non use along cultural
    and/or racial lines.

24
Overall Strategies for Achieving Competencies in
all Three Areas
  • Assess self in terms of cross-cultural counseling
    competencies either by reviewing the competencies
    and giving examples in each area and/or using any
    of the following resources regarding assessment
    instruments

25
  • Ho, M. K. (1992). Minority children and
    adolescents in therapy. Newbury Park Sage (see
    Appendix)
  • LaFromboise, T, D., Coleman, H. L. K.,
    Hernandez, A. (1991). Development and factor
    structure of the Cross Cultural Counseling
    Inventory-Revised. Professional Psychology
    Research and Practice, 22, 380-388.
  • Ponterotto, J. G., Rieger, B. P., Barrett, A.,
    Sparks, R. (1994). Assessing multicultural
    counseling competence A review of
    instrumentation. Journal of Counseling
    Development, 72, 316--322.

26
  • Learn a second or third language relevant to
    clients.
  • Communicate to conference organizers and
    workshop providers that you will attend only if
    the activity addresses cross-cultural aspects of
    the topic.
  • Actively communicate in your organization the
    need for training in cross-cultural training
    relevant to that organization.

27
  • Speak up in your organization when you observe
    that clients, students or others are being
    treated unfairly based on such characteristics as
    race, ethnicity, or physical ableness.
  • Become a member of AMCD, Division 45/APA, or
    state and local organizations that provide
    cross-cultural exchanges.

28
ACA Code of Ethics
  • Preamble
  • Section A The Counseling Relationship
  • Section B Confidentiality
  • Section C Professional Responsibility
  • Section D Relationships With Other Professionals
  • Section E Evaluation, Assessment, and
    Interpretation
  • Section F Teaching, Training, and Supervision
  • Section G Research and Publication
  • Section H Resolving Ethical Issues

29
Preamble
  • The American Counseling Association is an
    educational, scientific, and professional
    organization whose members are dedicated to the
    enhancement of human development throughout the
    life-span. Association members recognize
    diversity in our society and embrace a cross-
    cultural approach in support of the worth,
    dignity, potential, and uniqueness of each
    individual.

30
Sections
31
Section A The Counseling Relationship
  • A.2. Respecting Diversity
  • a. Nondiscrimination. Counselors do not condone
    or engage in discrimination based on age, color,
    culture, disability, ethnic group, gender, race,
    religion, sexual orientation, marital status, or
    socioeconomic status. (See C.5.a., C.5.b., and
    D.1.i.)
  • b. Respecting Differences. Counselors will
    actively attempt to understand the diverse
    cultural backgrounds of the clients with whom
    they work. This includes, but is not limited to,
    learning how the counselors own
    cultural/ethnic/racial identity impacts her or
    his values and beliefs about the counseling
    process. (See E.8. and F.2.i.)

32
Section C Professional Responsibility
  • C.5. Public Responsibility a.
    Nondiscrimination. Counselors do not discriminate
    against clients, students, or supervisees in a
    manner that has a negative impact based on their
    age, color, culture, disability, ethnic group,
    gender, race, religion, sexual orientation, or
    socioeconomic status, or for any other reason.
    (See A.2.a.)

33
Section D Relationships With Other Professionals
  • D.1. Relationships With Employers and Employees
  • D.1.i. Discrimination. Counselors, as either
    employers or employees, do not engage in or
    condone practices that are inhumane, illegal, or
    unjustifiable (such as considerations based on
    age, color, culture, disability, ethnic group,
    gender, race, religion, sexual orientation, or
    socioeconomic status) in hiring, promotion, or
    training. (See A.2.a. and C.5.b.)

34
Section E Evaluation, Assessment, and
Interpretation
35
E.5. Proper Diagnosis of Mental Disorders
  • a. Proper Diagnosis. Counselors take special care
    to provide proper diagnosis of mental disorders.
    Assessment techniques (including personal
    interview) used to determine client care (e.g.,
    locus of treatment, type of treatment, or
    recommended follow-up) are carefully selected and
    appropriately used. (See A.3.a. and C.5.c.)

36
  • b. Cultural Sensitivity. Counselors recognize
    that culture affects the manner in which
    clients' problems are defined. Clients'
    socioeconomic and cultural experience is
    considered when diagnosing mental disorders.

37
  • E.8. Diversity in Testing Counselors are
    cautious in using assessment techniques, making
    evaluations, and interpreting the performance of
    populations not represented in the norm group on
    which an instrument was standardized. They
    recognize the effects of age, color, culture,
    disability, ethnic group, gender, race,
    religion, sexual orientation, and socioeconomic
    status on test administration and interpretation
    and place test results in proper perspective
    with other relevant factors. (See A.2.a.)

38
  • AMERICAN PSYCHOLOGICAL ASSOCIATION
  • ETHICAL PRINCIPLES OF PSYCHOLOGISTS AND CODE OF
    CONDUCT

39
  • Preamble
  • General Principles
  • Principle a competence
  • Principle b integrity
  • Principle c professional and scientific
    responsibility
  • Principle d respect for people's rights and
    dignity
  • Principle e concern for others' welfare
  • Principle f social responsibility
  • Ethical Standards

40
Principle d respect for people's rights and
dignity
  • Psychologists accord appropriate respect to the
    fundamental rights, dignity, and worth of all
    people. They respect the rights of individuals to
    privacy, confidentiality, self-determination, and
    autonomy, mindful that legal and other
    obligations may lead to inconsistency and
    conflict with the exercise of these rights...

41
  • Psychologists are aware of cultural, individual,
    and role differences, including those due to
    age, gender, race, ethnicity, national origin,
    religion, sexual orientation, disability,
    language, and socioeconomic status.
    Psychologists try to eliminate the effect on
    their work of biases based on those factors, and
    they do not knowingly participate in or condone
    unfair discriminatory practices.

42
ETHICAL STANDARDS
43
1. GENERAL STANDARDS
  • 1.08 Human Differences. Where differences of
    age, gender, race, ethnicity, national origin,
    religion, sexual orientation, disability,
    language, or socioeconomic status significantly
    affect psychologists' work concerning particular
    individuals or groups, psychologists obtain the
    training, experience, consultation, or
    supervision necessary to ensure the competence of
    their services, or they make appropriate
    referrals.

44
  • 1.09 Respecting Others. In their work-related
    activities, psychologists respect the rights of
    others to hold values, attitudes, and opinions
    that differ from their own.

45
  • 1.10 Nondiscrimination. In their work-related
    activities, psychologists do not engage in unfair
    discrimination based on age, gender, race,
    ethnicity, national origin, religion, sexual
    orientation, disability, socio- economic status,
    or any basis proscribed by law.

46
  • 1.12 Other Harassment. Psychologists do not
    knowingly engage in behavior that is harassing or
    demeaning to persons with whom they interact in
    their work based on factors such as those
    persons' age, gender, race, ethnicity, national
    origin, religion, sexual orientation, disability,
    language, or socioeconomic status.

47
  • 2. EVALUATION, ASSESSMENT, OR INTERVENTION

48
2.04 Use of Assessment in General and With
Special Populations.
  • (a) Psychologists who perform interventions or
    administer, score, interpret, or use assessment
    techniques are familiar with the reliability,
    validation, and related standardization or
    outcome studies of, and proper applications and
    uses of, the techniques they use.

49
  • (b) Psychologists recognize limits to the
    certainty with which diagnoses, judgments, or
    predictions can be made about individuals.

50
  • (c) Psychologists attempt to identify situations
    in which particular interventions or assessment
    techniques or norms may not be applicable or may
    require adjustment in administration or inter-
    pretation because of factors such as individuals'
    gender, age, race, ethnicity, national origin,
    religion, sexual orientation, disability,
    language, or socioeconomic status.

51
Problems with Using Professional Guidelines in
Ethical Conduct (Locke and Pedersen, 1996)
  • 1. Given the American Counseling Association's
    and American Psychological Association's cultural
    bias in professional ethical guidelines, the
    multicultural counselor may be forced into
    "responsible disobedience" in order to do the
    right thing (Casas Thompson, 1991 Pedersen
    Marsella, 1982).

52
  • 2. The professional ethical guidelines emphasize
    a counselor's ethical responsibility to know
    their client's cultural values before delivering
    a service, but those same professional guidelines
    each continue to support the narrow perspective
    of a dominant culture in their underlying" and
    unstated and unacknowledged" assumptions.

53
  • 3. Professional ethical guidelines seem more
    concerned with protecting providers against
    culturally different consumers.

54
  • 4. The professional ethical guidelines seem to
    escape into abstract generalizations in the
    unstated assumption that all counselors of good
    will share the same cultural assumptions. Seeking
    safety in abstractions allows individual
    counselors to project their own self-referenced
    cultural assumptions on the guidelines at the
    expense of culturally different clients.
Write a Comment
User Comments (0)
About PowerShow.com