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H.L.A. Hart

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Title: H.L.A. Hart


1
H.L.A. Hart
  • Positivism and the Separation of Law and Morals

2
III.
  • If words (language) is to be a method of
    communication, then words must have a core of
    settled meaning, but there will still be a
    penumbra of debatable cases in which words are
    neither obviously applicable nor obviously ruled
    out.
  • The classifier (judge) must make a decision which
    is not dictated to him, for the facts and
    phenomena to which we fit our words and apply our
    rules cannot speak up for themselves as to
    whether they fit the words of the rule.
  • Instead of (the art of?) applying legal rules,
    someone must take the responsibility of deciding
    that words do or do not cover some case at hand
    with all the practical consequences involved in
    that decision.
  • If a penumbra of uncertainty must surround all
    legal rules, then their application to specific
    cases in the penumbral area cannot be a matter of
    logical deduction. Man cannot live by deduction
    alone.

3
  • What is it, then, which makes such decisions
    correct, or at least better than an alternative
    decision?
  • The problem with criticizing the logic of the
    formalist is not the use of logic. Logic only
    tells you hypothetically that if you give a
    certain term a certain interpretation, then a
    certain conclusion follows. Logic is silent on
    how to classify particulars and that is the
    heart of making judicial decisions.
  • Hart takes issue with the utilitarians views
    denouncing formalism, insisting on the
    distinction between law and morals, and the is
    and the ought.
  • A decision reached blindly in the formalist or
    literalist manner is indistinquishable from a
    decision reached intelligently by reference to
    some conception of what ought to be.
  • The distinction should be between what is, and
    what from many different points of view ought to
    be.

4
  • Some, but not all, standards are moral. The real
    distinction is how one chooses from available
    possible solutions to find the ought.
  • The claim that a particular application of a rule
    within the penumbral area is wise, is an
    invitation to revise our conception of what the
    legal rule is by incorporating into the penumbra
    the various aims and policies supporting that
    incorporation as a part of the law.
  • Although such an invitation cannot be refuted, it
    can be refused.
  • Laws are incurably incomplete, and we must decide
    the penumbral cases rationally by reference to
    social aims. General propositions do not decide
    concrete cases.
  • Some legal questions fall within the core, others
    must be decided within the penumbra which is
    the preoccupation of the legal tradition and
    often the source of confusion.
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