Title: OTHELLO
1OTHELLO
2In Medias Res
- Latin phrase meaning into the middle of things
- Therefore, the conversation is lacking concrete
meaning - Relationship to the text?
3Relationships
Desdemona
Roderigo
Othello
Brabantio
Iago
Cassio
4Relationships
- Othello is the central figure in each
relationship - Virtually every character is connected
5Make-up of the Relationships
- Personal
- Political
- Professional
- Religious
- Ethnic
6Relationships
- Over-determined
- Filled with many layers of meaning
7Recurring Imagery
- Animal Imagery
- Body Part Imagery
8Animal Imagery
- Often in reference to Othello and sex
- Even now, now, very now, an old black ram/ Is
tupping your white ewe(I.i.87-88) - Racism?
- Images suggest Othello is not human
9Body Part ImageryPerception versus Expression
- Perception
- Eyes
- Ears
- Nose
- Expression
- Mouth
- Tongue
- Hands
10Body Part ImageryInterior versus Exterior
11Purpose of Body Part Imagery
- I will wear my heart upon my sleeve/ For daws
to peck at(I.i.63-64) - The interior becomes vulnerable when it is placed
on the exterior.
12Other Recurring ImageryBlood
- Violence
- Lust
- Blood Line
- Instinct
13Other Recurring ImageryExperience Imagery
- ..Mere prattle without practice(I.i.25)
- Which is more effectivespeech or action?
14Iago
- Vice-like
- Devil in morality plays
15Iago
- First major speechAct 1, scene 1, lines 8-32
40-64 - Discussion of the soul
- interior versus exterior
- Iago relates the soul to selfishness (i.e..
Fundamentally, the soul is evil)
16Fundamental Nature of HumanityJohn Locke
- 1632-1704
- Our preferences are invariably determined by the
desire to seek pleasure and avoid pain (Essay
II, vii 3)
17Fundamental Nature of HumanityJean Jacques
Rousseau
- 1712-1778
- Writings fall into two groups
- Emile
- Of the Social Contract
18Fundamental Nature of HumanityJean Jacques
Rousseau
- Emile
- Nature is inherently good
- Civilization is the great corrupter
- Feeling rather than reason is the proper guide to
life
- Of the Social Contract
- Considered to be his greatest work
- Logically argues that the just state and morality
itself arise from the exercise of our rational
powers
19Fundamental Nature of HumanityThomas Hobbes
- 1588-1679
- http//www.philosophypages.com/hy/3x.htmmech
- Absolute authority of the King is derived from
the will of the people - Social peace can only come from an absolute
submission to the will of a King
20Iago
- Heart versus Soul
- Heart is vulnerable
- Soul is not vulnerable
21Iago
- Iago seems to be proud of himself but hints he
would like to be someone else - a sense of fear is presented
- ..I will wear my heart upon my sleeve/ For daws
to peck at(I.i.63-64) - If he opens up, he will be devoured
- I am not what I am.(I.i.64)
- Makes sense (I am not who you think I am or I am
not what I appear to be) - Makes no sense (if taken literally)
22Difference Between Iago and Othello
- Othello, on the other hand, says I am who I am
- Let him do his spite./ My services which I have
done the signory/ Shall out-tongue his
complaints(I.ii.17-19) - My parts, my title, and my perfect soul/ Shall
manifest me rightly(I.ii.31-32)
23Difference Between Iago and Othello
- Perfect soul
- In its original Latin, the word perfect meant
put through no cracks. - Extremismif a small crack appears, then
perfection is spoiled and therefore that which
was once perfect has now crumbled.
24More Differences Between Iago and Othello
- Iago focuses on the interior, or soul
- working for yourself shows the most soul
- (I.i.43-54)
25More Differences Between Iago and Othello
- Othello focuses on the exterior, or deeds.
- Let him do his spite./ My services which I have
done the signory/ Shall out-tongue his
complaints(I.ii.17-19)
26The Duke and Racism
- Your son-in-law is far more fair than black
(I.iii.290) - Racism?
- Fairgood?
- Blackevil?
27Dramatic Irony
- We know Iago is not honest
28Cyclical Nature of the Text
- Opening act begins and ends the same way
- Iago explaining the events to Roderigo
- Happens quite frequently
- Iago often ends acts re-explaining what has
happened
29Iago and Humanism vs. Animalism
- Control
- Garden Image (I.iii.319-332)
- It is merely a lust of the blood and a
permission of the will. Come, be a man!
(I.iii.334-335) - Functions as a conceit
30Iago and Humanism vs. Animalism
- Control
- We (by weeding, planting, etc.) must take control
of ourselves - Therefore, Iago has a distrust of nature.
- If we do not take control, it will run wild.
31Iago and Humanism vs. Animalism
- Controlling Others
- servant/master relationship
- two types of servants
32Two Types of Servants
- (I.i.43-47)
- the servant who only lives to serve the master
will one day be disposed of when he becomes
useless to the master - this type of servant is not selfish and therefore
will suffer because of his lack of selfishness
- (I.i.47-54)
- This type of servant gives the false appearance
of selflessness - In reality, this servant is focusing completely
on self - Therefore, he gets something out of the
relationship
33Two Types of Servants
- Lining Cloaks
- Versus
- Wearing Your Heart on Your Sleeve
34Self-Control
- Reason versus Blood
- Or the antagonist inside you
- Which side is Iago on?
- He says he is on reason but that is not always
true. - Iago must work against something inside of him
- Iagos reason versus Iagos blood
- Where does his motivation lie? Reason or blood?
35Control
- On both sides (controlling others and
self-control) something inside must be protected. - Insecurity
- The more want for control the more lack of it?
36Birth Imagery
- the womb of time (I.iii.367-368)
- it is engendered (I.iii.395)
- monstrous birth (I.iii.396)
37Birth Imagery
- The metaphor for the creation of Iagos villainy
is birth. - Villainy is a natural process
- Therefore, according to Iago, villainy is natural.
38Iagos View of Desdemona
- She is a typical woman (from his perspective)
- She must change for youth when she is sated
with his body, she will find the error of her
choice (I.iii.348-350) - It is against her nature to be with Othello
- It cannot be long that Desdemona should continue
her love to the Moor (I.iii.341-342)
39Iagos Motive
- I hate the MoorAnd it is thought abroad, that
'twixt my sheetsHe has done my office I know
not if't be trueBut I, for mere suspicion in
that kind,Will do as if for surety.
(I.iii.378-382)
40Iagos Motive
- Possible motive Othello has slept with Iagos
wife, Emelia - Yet Iago admits he does not know if it is true
- He will still assume it is a surety.
- Because of his flippant assumption, does this
motive lack validity?
41Iagos Motive
- Most significant aspect of the quotation
- Notice the grammar I hate the Moor
- Functions as an independent clause
- It can stand on its owndoes not require anything
else to be grammatically correct - It comes first in the sentence
- Therefore, hate has priority over betrayal.