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Community psychology is for poor, black people: pedagogy and community psychology teaching in South

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Title: Community psychology is for poor, black people: pedagogy and community psychology teaching in South


1
Community psychology is for poor, black people
pedagogy and community psychology teaching in
South Africa
  • Ronelle Carolissen, Poul Rohleder, Leslie
    SwartzDepartment of Psychology, Stellenbosch
    University
  • Brenda Leibowitz, Centre for Teaching and
    Learning, Stellenbosch University
  • Vivienne BozalekDepartment of Social Work,
    University of the Western Cape

2
  • Focus of the paper
  • 1. To examine problems inherent in community
    psychology teaching and how the human
    capabilities approach can provide
    conceptual/theoretical direction for facilitating
    transformative pedagogy in community psychology
    teaching
  • 2. To illustrate a teaching and research project
    that incorporates the human capabilities approach

3
Brief mapping of presentation
  • Community psychology teaching
  • Pedagogy
  • Human capabilities approach
  • Community, self and identity
  • Project (CSI)
  • Implications of CSI project for community
    psychology
  • Conclusion

4
Graphic representation of focus of paper
Community Psychology teaching
implications
Pedagogy (Human capabilities approach)
Community, self and identity project
5
Community psychology in South Africa
  • 1980s as a response to produce contextually
    relevant psychology on a academic, political and
    theoretical levels
  • Major critique of psychology catered largely to
    the needs of white middle class individuals
    focusing on intra psychic causes of problems and
    not placing an equal focus on structural problems
  • The unleashing of a turn to community among
    progressive psychologists, focusing on
    marginalised, poor black individuals
  • Gave rise to the birth of multiple stereotypes
    about community psychology which were unwittingly
    enacted through teaching practices e.g

6
  • Black people are involved in community
    psychology black academic staff teach community
    psychology, service providers are black
    psychologists, clients are black and poor
  • Community psychology is not real psychology but
    in fact is like social work, which occupies a
    lower rung on the hierarchy of human service
    delivery
  • Impact on our teaching of community psychology
    have to challenge these stereotypes to make any
    inroads into student and practitioners thinking
    about community psychology.

7
Problems in community psychology teaching
  • Term community carries connotations of social
    disadvantage teaching practices tend to
    reinforce marginalisation
  • Teaching process has been lauded as important,
    seldom implemented focus remains on content
  • Paucity of research on community psychology
    teaching
  • Curriculum, teaching practice and pedagogy are
    silences central to community psychology

8
  • No coherent pedagogical approach use of terms
    such as group based, experiential learning (fall
    broadly under service learning as an approach)
  • Service learning and its implications for working
    with differenceare we merely reinforcing
    stereotypes?
  • Pedagogy is confused with didactics (methods
    employed to teach)
  • Cannot realise the goals of process teaching ie.
    Developing values of social justice among
    students and commitment to civic responsibility
    if there is no coherent pedagogy

9
What do we understand by term pedagogy
  • Not only about method of teaching and learning
    only. It needs to include understandings of
    broader individual and social processes.
  • Pedagogy also relates to the purpose of learning
    and teaching and can be conceptualised as

10
  • Method of teaching in its widest sense, that is,
    it extends beyond only the role of the lecturer
    or teacher. It involves not only who teaches, but
    also who is taught (and of course is interwoven
    with what is taught the curriculum), and the
    contextual conditions under which such teaching
    and learning takes place. Moreover, pedagogic
    action involves a relationship of power in the
    transfer of knowledge (Walker, 2006, p.11-12)

11
Human capabilities approach
  • Sen (1995, 2001) and Nussbaum (2006)
  • Considers students position in society-does not
    assume that all students enter the educational
    experience with same resources
  • Core concern how do we foster capabilities so
    that all students can flourish- so that education
    can be a more fair process?
  • allows teachers to incorporate social
    inequalities inherent in the learning process
    into the curriculum and in so doing aims to
    create a more equal (socially just) educational
    experience for all students.

12
Nussbaums 10 capabilities
  • life, bodily integrity, sense, imagination and
    thought, emotions, practical reason, affiliation,
    other species, play and control over ones
    environment.
  • Practical reason refers to the ability to
    critically reflect in planning ones life
  • Affiliation refers to the ability to engage in
    interpersonal interactions by showing both
    individual and social concern
  • gt empathy, focus on social justice

13
  • Values of social justice central to community
    psychology and human capabilities approach
  • Therefore human capabilities approach might be
    valuable as a transformative pedagogy for
    community psychology
  • Walker (2003) has discussed the implication of
    human capabilities approach for pedagogy
  • Creates transformative spaces in higher education
    through critical dialogue idea of knowledge
    communities

14
  • Recognition from others important in gaining
    self-respect and confidence
  • In our current educational context, we seldom
    engage with difference, yet we live alongside it.
    Allows students and practitioners to marginalise
    areas such as community psychology

15
Community, self and identity project Our students
UWC fourth year social work students mainly
female, all black, many from poor backgrounds,
all with experience in community
work Stellenbosch fourth year psychology
students, mainly female, mostly white (no
African students), most with little practical
community experience
16
Our students
17
What we did
Two face-to face day workshops anchored the
course (one at the beginning one at end) In
between facilitated online workgroups
specifically allocated discussion topics (equal
numbers of students from UWC and US in each
group) explored issues of identity, difference,
professionalism
18
First workshop
Participatory action learning approach
facilitated by Linda Biersteker (ELRU) at
UWC. Exercises Draw own community River of
life Myself as future professional
19
Final workshop at Stellenbosch
Student presentations and feedback Guest speaker
Ariella Friedman Remix Dance Company (disability
and identity)
20
Student quotes
  • Affiliation
  • Through all of this, my identity finally touched
    base. Honestly speaking, I was going through a
    bit of an identity crisis. Because I am
    coloured I always felt that we did not have a
    set culture, I found myself sometimes adapting to
    things I did not want to do, just so that I could
    fit in. From this collaboration I gained new
    perspective on things just because my opinion in
    the group was valued equally. This collaboration
    provided the opportunity to combat the negative
    internalisations that existed in me due to what
    was installed in me. My position in the community
    and my identity within in any community has thus
    become areas of which I am proud and has
    contributed to my self as a whole (US student,
    coloured female)

21
  • Practical reason (ability to engage reflexively
    with others, recognition of others
    acknowledgement of difference)
  • This interaction gave me totally different
    perspectives of students of other tertiary
    institutions as I had my own pre-conceived ideas
    about them. I especially thought that
    Stellenbosch's people would be snobistic (sic),
    but was however pleasantly surprised that this
    was not the case (UWC, coloured female)
  • For me I thought that psychology is better that
    social work as many people sees (sic) it as that
    and social work is not taken seriously. The
    preparations of the group project helped me to
    understand that and now I am more proud about my
    professional thanks to the group presentation
    (UWC student, black african female)

22
  • Yet another student is able to reflect on an
    unintentional mistake as reinforcing power
    differences among professions.
  • One of the groups printed slides only had
    Psychology printed at the top, thus seemingly
    excluding social work from their project. A lot
    of the social workers were very upset about this
    and felt that it was derogatory and disrespectful
    to them. I thought that this event was quite
    interesting. The social work students and
    psychology students have been working together
    for about two months. A great deal of the work
    covered made us realize communalities and how our
    profession actually try to achieve the same goals
    to the point that in our groups our visions of
    community overshadowed social class, race or
    profession. I was thus quite saddened by this
    albeit insensitive mistakes impact and how it
    succeeded in immediately separating us into
    us and them. I think that above all this
    highlights how deeply social categorization and
    assumed views are embedded in individuals. It is
    idealistic to try to entirely change a
    communitys or an individuals deepest beliefs
    (US student, white female)

23
Implications of the CSI project and pedagogy for
communtiy psychology
  • Didactics vs pedagogy
  • Positioning pedagogy in community psychology as
    method or didactics only, is what has been
    limiting. It is important to distinguish between
    didactics and the broader notion of pedagogy
    which questions not only how we teach but why and
    what we teach in community psychology.
  • Incorporating subjugated knowledges into formal
    teaching and learning
  • The partial incorporation of knowledge into
    formal higher education, often based on the
    knowledge of the socially powerful in society,
    can lead to a partial view being created and
    entrenched and consequently resulting in
    stereotyping of knowledge. This appears to have
    happened in community psychology when community
    psychology is stereotyped as a black and working
    class psychology.
  • Inter-disciplinary collaboration and community
    psychology
  • Volume 38 (1/2) of the American Journal of
    Community Psychology of 2006 has been devoted
    entirely to examining inter-disciplinary,
    collaborative research and action. The importance
    of inter-disciplinary work for community
    psychology is clearly illustrated in our project.

24
  • Synergising teaching, research and community

25
Conclusion
  • critical pedagogies such as the human
    capabilities approach are capable of positioning
    the teaching process as a transformative
    activity.
  • Given the racialisation and devaluing of
    community psychology in South Africa, we
    particularly need to incorporate critical
    pedagogies in our vision for community Given the
    racialisation and devaluing of community
    psychology in South Africa, we particularly need
    to incorporate critical pedagogies in our vision
    for community psychology teaching to challenge
    the very stereotyping that we are in danger of
    perpetuating via our teaching practice.psychology
    teaching to challenge the very stereotyping that
    we are in danger of perpetuating via our teaching
    practice.
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