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Title: Towards a Pragmatic Definition of Death


1
Towards a Pragmatic Definition of Death
  • Brendan Leier PhD
  • Clinical Ethicist, UAH/Stollery
  • Assist. Clinical Professor
  • John Dossetor Health Ethics Centre

2
  • When we exist, death is not.
  • When death is, we are not.
  • Death is nothing to us.
  • -Epicurus-

3
Why Define Death?
4
Why Define Death?
  • The Epicurean answer
  • The effort to define death is really a means to
    address some other pressing concern or dread fear.

5
Taphophobia
6
Taphophobia
7
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8
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9
Medical Definitions
10
19th Century New York Bill
  • First Permanent cessation of respiration and
    circulation.
  • Second Purple discoloration of the dependent
    parts of the body.
  • Third Appearance of blistering around a part of
    the skin touched with a red hot iron.
  • Fourth The characteristic stiffness known as
    rigor mortis.
  • Fifth Signs of decomposition

11
Medical Definitions
  • Cardio-Pulmonary Death (clinical death)

12
Medical Definitions
  • Cardio-Pulmonary Death (clinical death)
  • Brain Death (permanent cessation of electrical
    activity)

13
Medical Definitions
  • Cardio-Pulmonary Death (clinical death)
  • Brain Death (permanent cessation of electrical
    activity)
  • Whole brain
  • Higher brain

14
Medical Definitions
  • Cardio-Pulmonary Death (clinical death)
  • Brain Death (permanent cessation of electrical
    activity)
  • Disintegration

15
Medical Definitions
  • Cardio-Pulmonary Death (clinical death)
  • Brain Death (permanent cessation of electrical
    activity)
  • Disintegration
  • Cardio-Pulmonary Death (again?)

16
DCD A New Debate?
  • See Ari Joffe -vs- Sam Shemie in Philosophy,
    Ethics, and Humanities in Medicine 2007

17
Two false assumptions
  • 1. That because there is a word death, there
    must be some true essential definition of that
    condition. Let us call this the essentialist
    assumption.

18
Two false assumptions
  • That because there is a word death, there must
    be some true essential definition of that
    condition. Let us call this the essentialist
    assumption.
  • That it is the exclusive domain of the
    physician/scientist to determine this matter of
    fact and this determination should be the basis
    for public policy and legislation. Let us call
    this the domain assumption.

19
Two false assumptions
  • It remains for the doctor, and especially
    the anesthesiologist, to give a clear and precise
    definition of death and the moment of death of a
    patient who passes away in a state of
    unconsciousness. Here one can accept the usual
    concept of complete and final separation of the
    soul from the body but in practice one must take
    into account the lack of precision of the terms
    and separation.
  • 7 Pius XII, Prolongation of Life Allocution
    to the International Congress of
    Anesthesiologists (November 24, 1957), The Pope
    Speaks 4 (1958) 393-398.

20
Two false assumption (modern)
  • For all purposes within the jurisdiction of the
    Parliament of Canada,
  • a person is dead when an irreversible cessation
    of all that persons brain functions has
    occurred
  • the irreversible cessation of brain functions can
    be determined by the prolonged absence of
    spontaneous circulatory and respiratory
    functions
  • when the determination of the prolonged absence
    of spontaneous circulatory and respiratory
    functions is made impossible by the use of
    artificial means of support, the irreversible
    cessation of brain functions can be determined by
    any means recognized by the ordinary standards of
    current medical practice (Report 15, p. 25)

21
What is the meaning of meaning?
22
Ludwig Wittgenstein on Meaning
23
Wittgensteins Picture Theory
24
Wittgensteins Meaning as Use
  • Words do not have fixed meanings, nor do concepts
    have fixed eternal essences, rather they are used
    like tools and have many functions.

25
Wittgensteins Meaning as Use
  • Words do not have fixed meanings, nor do concepts
    have fixed eternal essences, rather they are used
    like tools and have many functions.
  • The meaning of a concept is derived from its use
    in a particular context or game.

26
Wittgensteins Meaning as Use
  • Words do not have fixed meanings, nor do concepts
    have fixed eternal essences, rather they are used
    like tools and have many functions.
  • The meaning of a concept is derived from its use
    in a particular context or game.
  • A language game embodies the meanings and
    relationships of a particular activity.

27
Form of Life
28
Wittgensteins Meaning as Use
  • How should we explain to someone what a game is? 
  • If we don't have a common thread running through
    everything we call a game it seems very
    chaotic!  How on earth do we teach people to use
    this term game?
  • I imagine that we should describe games to him,
    and we might add "This and similar things are
    called 'games' ". And do we know any more about
    it ourselves? Is it only other people whom we
    cannot tell exactly what a game is?
  • Still, don't we teach this term games to
    children?  And don't they learn it?  Can it
    really be as difficult as all that if we manage
    to teach it so easily?  -But this is not
    ignorance.

29
Wittgensteins Meaning as Use
  • Cont.
  • We do not know the boundaries because none have
    been drawn. To repeat, we can draw a boundary-for
    a special purpose.
  • Does it take that to make the concept usable? Not
    at all!  (Except for that special purpose.)
  • No more than it took the definition 1 pace 75
    cm. to make the measure of length 'one pace'
    usable.
  • And if you want to say "But still, before that it
    wasn't an exact measure", then I reply very
    well, it was an inexact one.-Though you still owe
    me a definition of exactness. 
  • Philosophical Investigations 69

30
Wittgensteins Meaning as Use
  • Conclusion for our purposes
  • If we want to understand the meaning of a
    concept, we are not interested in its definition.
  • We must look and see how the word is used.

31
The Current Problem
32
The Current Problem
  • Every essentialist (empirical) attempt to define
    death can be undermined by a skeptical response
    in either

33
The Current Problem
  • Every essentialist (empirical) attempt to define
    death can be undermined by a skeptical response
    in either
  • an ontological form brain death is not really
    death

34
The Current Problem
  • Every essentialist (empirical) attempt to define
    death can be undermined by a skeptical response
    in either
  • an ontological form brain death is not really
    death
  • An epistemological form how do we know that this
    particular person is brain dead? PVS Zolpidem
    example.

35
A Possible Pragmatic Solution
  • Work towards the affirmation of a patient centred
    concept of death.

36
A Possible Pragmatic Solution
  • Work towards the affirmation of a patient centred
    concept of death.
  • Cultural
  • Religious
  • Secular
  • Existential

37
A Possible Pragmatic Solution
  • Embracing a patient-centred definition of death
    does not undermine the role of the clinician, on
    the contrary, it provides the means to affirm an
    individually tailored best interest standard.

38
A Possible Pragmatic Solution
  • Embracing a patient-centred definition of death
    does not undermine the role of the clinician, on
    the contrary, it provides the means to affirm an
    individually tailored best interest standard.
  • Nor is this pragmatic approach inconsistent with
    the affirmation of similar legal/ethical patient
    decision-making roles (reproductive choice,
    withdrawal of treatment)

39
A Possible Pragmatic Solution
  • Embracing a patient-centred definition of death
    does not undermine the role of the clinician, on
    the contrary, it provides the means to affirm an
    individually tailored best interest standard.
  • Nor is this pragmatic approach inconsistent with
    the affirmation of similar legal/ethical patient
    decision-making roles (reproductive choice,
    withdrawal of treatment)
  • Nor does this approach rule out appropriate
    conventional definitions and standards.

40
Protection of Roles in Healthcare
41
What is the Real Challenge?
42
Ivan Illich Death Under Intensive Care
  • In many a small village in Mexico, I have seen
    what happens when social security arrives. For a
    generation people will continue in their
    traditional beliefs they know how to deal with
    death, dying, and grief.
  • The new nurse and the new doctor, thinking they
    know better, teach them about an evil pantheon of
    clinical deaths, each one of which can be banned,
    at a price. Instead of modernizing peoples
    skills for self-care, they preach the ideal of
    the hospital death

43
Ivan Illich Death Under Intensive Care
  • Like all other major rituals of industrial
    society, medicine in practice takes the form of a
    game. The chief function of the physician
    becomes that of an umpire.
  • He is the agent or representative of the social
    body, with the duty to make sure that everyone
    plays the game according to the rules.
  • The rules, of course, forbid leaving the game and
    dying in any fashion that has not been specified
    by the umpire.
  • Death no longer occurs except as the
    self-fulfilling prophecy of the medicine man.

44
A Communication Strategy and Brochure for
Relatives of Patients Dying in the ICU NEJM
Volume 356469-478, 2007
  • Value and appreciate what the family members
    said.
  • Acknowledge the family members' emotions.
  • Listen, to ask questions that would allow the
    caregiver.
  • Understand who the patient was as a person.
  • Elicit questions from the family members.

45
Thich Quang Duc
46
Thanks!
  • Brendan
  • bleier_at_ualberta.ca
  • Brendan.leier_at_capitalhealth.ca
  • Please check out Ethos, our new health-ethics
    resource page
  • www.ethos.ualberta.ca
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