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Theology of Worship

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Title: Theology of Worship


1
Theology of Worship
  • Class 8
  • Worship and the New Covenant

2
Assignments
  • Christology of Worship Due Friday
  • Research paper/assignment Due Friday, March 27th
  • Instructions next class

3
Three Questions (opening of Peterson, ch. 3)
  • How did the writers of the New Testament use and
    adapt Old Testament worship themes?
  • In particular, what happened to Jewish hopes for
    the renewal of worship in a restored temple?
  • How does the New Testament employ the key worship
    themes reviewed in chapter two?

4
Worship themes from the O.T.
  • The covenant
  • The Law/ commandments
  • The tabernacle/ the temple
  • Symbol and reminder of Gods rule
  • Gods earthly dwelling place
  • Symbol of prophetic hope for Israels future
    restoration
  • Sacrifices/ priesthood
  • Forgiveness for sins
  • Cleansing
  • Sacred festivals

5
Development of O.T. themes
  • Ch. 3 The temple (Gospels)
  • Ch. 4 The covenant (Gospels)
  • Ch. 5 The worshiping community (Acts)
  • Ch. 6 Acceptable worship (epistles)
  • Ch. 7 The people of God (epistles)
  • Ch. 8 Priesthood sacrifice (Hebrews)
  • Ch. 9 The eschatological view of worship (book
    of Revelation)

6
Worship and the Temple
  • Chapter 3

7
Chapter 3 Jesus and the new temple
  • The Gospels reveal that everything the temple
    stood for in the O.T. was summed up and fulfilled
    in Jesus.
  • What did the temple stand for under the old
    covenant?

8
In the O.T., the temple stood for
  • The temple stood for revelation and
    purification it was both the meeting place of
    heaven and earth and the place of sacrifice and
    purification from sin. Thus it found fulfillment
    in the incarnation of Christ . . . . The
    temple of the new age in Johns gospel is not the
    church but the crucified and resurrected Son of
    God (p. 97).

9
In the O.T., the temple stood for
  • Revelation Jesus was the one who revealed the
    Father
  • When a man believes in me, he does not believe
    in me only, but in the one who sent me. When he
    looks at me, he sees the one who sent me (John
    1244-45)
  • Anyone who has seen me has seen the Father
    (John 149)

10
In the O.T., the temple stood for
  • Purification sacrifice Jesus was the ultimate,
    final sacrifice
  • He is the atoning sacrifice for our sins, and not
    for ours only, but also for the sins of the whole
    world (I John 22)
  • But now Christ has appeared once for all . . .
    to do away with sin by the sacrifice of himself
    (Heb. 926)

11
In the O.T., the temple stood for
  • A meeting place of heaven and earth
  • There I will meet with you and speak with you . .
    . . Then I will dwell among the Israelites and be
    their God (Ex. 2942-44)
  • Emmanuel God with us (Matt. 123)

12
The Messianic Temple
  • In the last days, the mountain of the LORDs
    temple will be established as chief among the
    mountains it will be raised above the hills, and
    all nations will stream to it. Many peoples will
    come and say, Come, let us go up to the mountain
    of the LORD, to the house of the God of Jacob. He
    will teach us his ways, so that we may walk in
    his paths. . . . He will judge between the
    nations and will settle disputes for many people.
    . . . Nation will not take up sword against
    nation, nor will they train for war any more
    (Isa. 22-4).

13
Jesus teaching about the temple
  • John 213-22 Jesus claims to be greater than the
    temple
  • Destroy this temple, and I will raise it again
    in three days (vs. 19)
  • Matthew 211-17
  • My house will be called a house of prayer for
    all nations (vs. 13, Isa. 566-7)

14
Summary of N.T. teaching about the Temple
  • Gods temple should be a place of access and
    worship for all people, not just the Jews.
  • Jesus fulfilled O.T. prophecy about Gods
    purifying of the temple
  • Then suddenly the Lord you are seeking will come
    to his temple the messenger of the covenant,
    whom you desire, will come, says the LORD
    Almighty (Mal. 31).

15
Summary of N.T. teaching about the Temple
  • Jesus is greater than the temple.
  • Jesus is the temple.

16
John 41-26 Jesus teaches about worship
  • This passage gives foundational teaching about
  • Evangelism
  • About the temple
  • About true worship

17
John 4 Jesus teaching about evangelism
  • Jesus seeks out a Samaritan adulteress and talks
    to her about worship. She believes in him and
    brings the whole village to see Jesus.
  • Open your eyes and look at the fields! They are
    ripe for harvest (vs. 35)
  • Evangelism happens wherever God is at work.
    People are hungry and thirsty for the water of
    life and the bread of life. That hunger expresses
    the deep desire that all people have buried in
    their hearts for God.

18
John 4 Jesus teaching about the temple
  • Her question (vs. 20) Where is the right place
    to worship?
  • Her question reflected inadequate knowledge of
    God (vss. 21-22)
  • Her question was the wrong question
  • Worship is not about the location neither on
    this mountain nor in Jerusalem
  • Worship is about a new way of relating to God
    (vss. 23-24)

19
The worship God seeks
  • Yet a time is coming and has not come when
    the true worshipers will worship the Father in
    spirit and truth, for they are the kind of
    worshipers the Father seeks. God is spirit, and
    his worshipers must worship in spirit and in
    truth (vss. 23-24).

20
Worship a matter of the heart
  • Worship is a way of gladly reflecting back to
    God the radiance of his worth. It is not a mere
    act of willpower by which we perform outward
    acts. Without the engagement of the heart, we do
    not really worship. The engagement of the hear in
    worship is the coming alive of the feelings and
    emotions of the heart. Where feelings for God are
    dead, worship is dead
  • -John Piper

21
Worship a matter of the mind
  • Truth without emotion produces dead orthodoxy
    and a church full (or half-full) of artificial
    admirers (like people who write generic
    anniversary cards for a living). On the other
    hand emotion without truth produces empty frenzy
    and cultivates shallow people who refuse the
    discipline of rigorous thought. But true worship
    comes from people who are deeply emotional and
    who love deep and sound doctrine. Strong
    affections for God rooted in truth are the bone
    and marrow of biblical worship.
  • -John Piper

22
Spirit and truth
  • Unless you know how to worship in spirit and
    truth, even God will disappoint you
  • Ravi Zacharias

23
Questions
  • If I know that God seeks for worshipers, how
    should this affect my personal worship? My
    corporate worship?
  • How might worship in spirit and truth be
    expressed in my personal worship? In corporate
    worship?

24
Worship and the New Covenant
  • Chapter 4

25
The Covenant with Israel
  • Exodus chapters 19 20 the terms of the
    covenant
  • Exodus chapter 24 the ratification of the
    covenant

26
Near-eastern covenants
  • Political treaties between rulers and weaker
    principalities
  • Protection from the lord
  • Total allegiance required from the vassal
  • Agreement to appear and bring tribute at
    specified times
  • Requirement of periodic reading of the words of
    the treaty to the people
  • Statements of benefits and blessing for
    faithfulness
  • Statements of curses and punishments for
    unfaithfulness
  • Incorporated a sign to remind of treaty
    obligationsoften a blood sacrifice
  • Often involved a meal shared between the partners

27
Renewal of the covenant
  • Joshua Josh. 241-28 (second generation)
  • David I Chron. 15 (bringing the ark to
    Jerusalem)
  • Josiah 2 Chron. chs. 34 35 (revival)
  • Hezekiah 2 Chron. chs. 29-31 (revival)
  • Ezra Ezra 9 10
  • Nehemiah Neh. chs. 12 13

28
Replacement of the covenant
  • The time is coming, declares the LORD, when
    I will make a new covenant with the house of
    Israel and with the house of Judah. It will not
    be like the covenant I made with their
    forefathers when I took them by the hand to lead
    them out of Egypt, because they broke my
    covenant, though I was a husband to them,
    declares the LORD. (Jer. 31 31-32)

29
Replacement of the covenant
  • This is the covenant I will make with the
    house of Israel after that time, declares the
    LORD, I will write my law in their minds and
    write it on their hearts. I will be their God,
    and they will be my people . . . They will all
    know me from the least of them to the greatest
    (Jer. 31 33-34)

30
The new covenant
  • Not with a nation of rebels, but with a faithful
    remnant (Leonard)
  • Not with Israel
  • Not with the church
  • With his faithful Servant (Isa. 421-3, 6-7
    Matt. 1218-21)

31
The new covenant
  • Gods covenant with Israel requires an obedience
    they can never give, an obedience that on Jesus,
    Gods servant can fulfill (Leonard).

32
Jesus worship
  • Complete loyalty to his Father (Matt. 48-10)
  • Deut. 613 Worship the LORD your God, and serve
    him only
  • Jesus offers the perfect pattern or model of
    acceptable worship in his obedient lifestyle. Yet
    Jesus life is more than an example of
    sacrificial service. His obedience proves to be
    the means by which the messianic salvation is
    achieved (Peterson, p. 110).

33
Jesus obedience to his Fathers will
  • Obedience to the requirements of the O.T. law
  • His communion with his Father
  • Laying down his life for his sheepa command
    from his Father (John 1017-18)
  • Obedience to the point of death (Mt. 2636-46
    Mk. 1432-42 Lk. 2239-46)

34
Jesus and the synagogue
  • Undoubtedly there are ways in which synagogue
    ideas and practices influenced the patter of
    early Christian gatherings. Nevertheless, it is
    clear from Jesus own preaching that he sought to
    establish a new centre for Israel, in himself and
    the salvation he proclaimed . . ., rather than in
    the synagogue, the temple, the law or the
    inherited customs of his people (Peterson,
    112-13).

35
Jesus and the Law of Moses
  • Jesus takes the sacrificial system and the
    associated cult as given (Mt. 523-24).
  • His teaching is generally more concerned with the
    ethical rather than the cultic.

36
Cleanness and uncleanness
  • O.T. requirements for ritual washing were for the
    priests. The Pharisees, however, had extended
    priestly regulations to the layity in an attempt
    to sanctify the ordinary acts of life.
  • Jesus teaching True purity before God cannot
    be obtained by scrupulous observance of cultic
    laws because rituals are unable to deal with the
    defilement that comes from within, from a
    rebellious and corrupt heart (Peterson, 114).

37
Cleanness and uncleanness
  • Jesus teaching revealed the need for a change
    of heart towards Godin effect, the writing of
    Gods laws on their heartsand a new means of
    cleansing from the defilement caused by sin. In
    short, Jesus teaching point to the need for the
    promises of the new covenant in Jer. 3131-34 to
    be fulfilled (Peterson, 115).

38
The Sabbath
  • The Son of Man is Lord of the Sabbath (Matt.
    98)
  • At his trial, Jesus was counted worthy of death,
    less because he was a sabbath-breaker in the eyes
    of his contemporaries by more because of his
    claims about himself.

39
Jesus death
  • Matt. 121 He will save his people from their
    sins.
  • John 129 the Lamb of God, who takes away the
    sin of the world
  • Mark 1045 the Son of man did not come to be
    served, but to serve, and to give his life as a
    ransom for many.

40
Jesus death
  • John 1011, 17,18 I am the good shepherd. The
    good shepherd lays down his life for the sheep. .
    . . The reason my father loves me is that I lay
    down my lifeonly to take it up again. No one
    takes it from me, but I lay it down of my own
    accord. I have authority to lay it down and
    authority to take it up. This command I received
    from my Father.
  • Lk. 922 The Son of Man must suffer many things
    and be rejected . . . and he must be killed and
    on the third day be raise to life.

41
Jesus death
  • Luke 2237 It is written And he was numbered
    with the transgressors and I tell you that this
    must be fulfilled in me (Jesus identifies
    himself with the suffering Servant of Isaiah 53).

42
The Last Supper
  • Isa. 5312 The suffering Servant poured out
    his life unto death, and was numbered with the
    transgressors.
  • Matt. 2628This is my blood, which is poured
    out for the forgiveness of sins.
  • Mk. 1424 This is my blood of the covenant
  • Lk. 2220 This cup is the new covenant in my
    blood, which is poured out for you.

43
The Last Supper
  • Jesus death not only served to replace the
    temple and its sacrificial system in the plan and
    purpose of God (John 219-22) but also to
    re-establish the underlying covenant with Israel
    on a new basis (Peterson, 123).
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