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The Humanists

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Title: The Humanists


1
The Humanists
  • Alyssa Baggio
  • 5th period

2
Bibliography
  • Scholasticism. Answers.com. www.answers.com/topi
    c/neo-scholasticism
  • United States. Library of Congress. Humanism.
    July 1 2002. www.loc.gov/exhibits/vatican/humanism
    .html
  • Renaissance, Microsoft Encarta Online
    Encyclodedia 2007. http//uk.encarta.msn.com

3
Who were Humanists?
  • Italian scholars who developed interests in Greek
    and Roman literature. This study became called
    classical education. Knowing the classical
    languages, as they had been used by the ancient
    Greeks and Romans became the mark of an educated
    person.
  • Humanism was the dominate intellectual movement
    of the Renaissance.

4
What they did
  • Stressed the study of grammar, rhetoric, history,
    and poetry, using classical texts called
    Humanities. Thus, they were called Humanists.
  • They would search for manuscripts written in
    Greek and Latin. If they found more than one copy
    of the same work, and they differed, the
    Humanists compared them to determine the older
    copy. Doing this, they displayed an approach to
    learning that hadnt been there before.

5
What made them different from everyone else?
  • Since they studied classical manuscripts, they
    came to believe that it was important to know how
    things worked. This emphasized education.
  • Believed people should lead meaningful lives. For
    example, a Patronage of the arts.
  • They stressed the general responsibilities of
    citizenship and social leadership. They felt they
    had an obligation to participate in the political
    life of the community.
  • They had admiration for individual achievements

6
The Humanists largest contribution
  • Humanists created flexibility and openness to all
    the possibilities of life. Many of the humanists
    were townspeople who werent directly associated
    with the church. Because of this, they didnt
    agree with an educational system that was
    monopolized by the church. They believed it to be
    too rigid and closed minded.

7
Religious Beliefs
  • Viewed existence as preparation for life after
    death but also as a joy in itself.
  • Committed to Christian teachings. They Sometimes
    felt tension between their commitment to the
    study of the ancients and their commitment to
    Christianity.

8
Francesco Petrarch
  • An Italian humanist (1304-1374)
  • One of the first humanists
  • Famous as a scholar, teacher, and poet
  • Greatest work was his sonnets to Laura, an
    imaginary woman. They are considered some of the
    greatest love poems in literature.

9
Niccolo Machiavelli
  • Italian diplomat and historian (1469-1527)
  • One of the most illustrious Renaissance writers
  • Wrote a famous essay, The Prince, which described
    the government, not in terms of lofty ideas, but
    as Machiavelli felt government actually worked.
  • He can be considered a humanist because he looked
    to the ancient Romans for models and because he
    was into politics. However, the lack of morality
    that he wrote about in The Prince separated him
    from the other humanists.

10
Desiderius Erasmus
  • Northern Renaissance humanist (1466-1536)
  • He was a Dutch scholar and the most influential
    humanist of northern Europe. He learned about the
    ideas of the Italian humanists from printed
    books.
  • He entered into priesthood, but left the
    monastery to study the classics.
  • Believed that Christianity had once coincided
    with civilization.

11
Desiderius Erasmus con.
  • He applied to his study of the Bible the method
    that the Italian humanists had developed.
  • He argued for returning to the original, simple
    message of Jesus.
  • His most famous book, The Praise of Folly
    ridiculed ignorance, superstition, and vice among
    Christians. He criticized fasting, pilgrimages to
    religious shrines and the churchs interpretation
    of parts of the Bible.

12
Thomas More
  • English humanist
  • Erasmuss friend who believed his views about the
    church and society.
  • In 1516 Thomas published Utopia, a book in which
    he described an imaginary, ideal society. All the
    citizens lived together harmoniously. Thus, the
    word Utopia came about.

13
Pius II
  • Humanists had been involved with the papacy for a
    while, but Pius II was the first to actually
    become a pope.
  • He was crowned in 1458.
  • His real name was Enea Silvio Peccolomini.
  • His reputation was of a diplomat, belletrist, and
    womanizer.

14
How Humanism Spread
  • Humanism started in Italy and made its way to the
    northern areas of Europe. For example, Germany
    and England.
  • In the Alps, there were mountain passes such as
    the Brenner and the Great Saint Bernard. People
    and ideas passed through the mountain passes.
  • The Danube, Rhone, and Rhine rivers also provided
    routes for people and ideas to travel through.

15
How Humanism Spread con.
  • New ideas were carried by northern European
    students whod studied in Italy. They traveled to
    Germany, the Netherlands, France, and England.

16
Differences in Humanists
  • Some humanists became experts in rhetoric, and
    town governments would employ them to give style
    to formal papers, to compose speeches for public
    occasions, and to write official histories.
  • Other humanists became patriotic. They responded
    to the attacks by Milan. They found that Roman
    literature encouraged love of country and offered
    practical historical lessons.

17
The Difference Between The Northern Renaissance
and the Italian Renaissance
  • The Northern Renaissance humanists were
    interested in early Christian periods, as well as
    Greek and Roman culture.

18
Scholasticism
  • Humanism brought scholasticism to a dormant
    stage. It would revive years later.
  • Scholasticism was a theological and philosophical
    movement, beginning in the 11th century, that
    sought to integrate the secular understanding the
    ancient world.
  • Aristotle exemplified this belief.
  • Its aim was a synthesis of learning in which
    theology was greater than the hierarchy of
    knowledge.
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