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Culturally Competent Supervision: Myths, Fantasies, and Realities

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Title: Culturally Competent Supervision: Myths, Fantasies, and Realities


1
Culturally Competent Supervision Myths,
Fantasies, and Realities
  • Madonna G. Constantine, Ph.D.
  • Teachers College, Columbia University

2
Overview
  • Present common misperceptions of culturally
    competent supervision (aka supervision myths and
    fantasies), along with the realities of
    culturally competent supervision.
  • Present contemporary models of multicultural
    supervision.
  • Identify future considerations regarding
    culturally competent supervision.

3
Myth 1
  • Addressing cultural issues in supervision is
    important primarily to people of color.
    Supervisors should not worry much about
    addressing cultural issues when working with
    White supervisees, but they should typically
    address cultural issues when working with
    supervisees of color.
  • Reality
  • Supervisors avoidance of or excessive emphasis
    on cultural issues may compromise supervisees
    training and clients mental health services
    (Arkin, 1999 Haber, 1996 Lopez, 1997).
  • Supervisors respect for cultural similarities
    and differences will increase the likelihood that
    they are aware of how aspects of clients
    problems, problem solving strategies, and coping
    behaviors might be culturally bound
    (Torres-Rivera, Phan, Maddux, Wilbur, Garrett,
    2001).

4
Fantasy 1
  • When cultural issues are important in the context
    of supervision, supervisees will bring them up
    necessarily as they pertain to their work with
    clients.
  • Reality
  • Supervisors typically should initiate discussions
    of cultural issues so as to create norms
    associated with open and forthcoming dialogues
    related to cultural similarities and differences
    (Constantine, 1997 Fukuyama, 1994).
  • Supervisors explorations of their own personal
    values, cultural experiences, cultural biases,
    and stereotypes can provide supervisees with
    models to discuss their own clinical and
    supervisory struggles in working within
    counseling and supervision relationships.

5
Myth 2
  • Supervisors tend to be more culturally competent
    in terms of both psychotherapy and supervision
    than their supervisees.
  • Reality
  • Research findings suggest that counselor trainees
    may be more prepared academically to work with
    culturally diverse clients than their
    supervisors.
  • Constantine (1997) reported that 70 of clinical
    supervisors had not completed a formal course in
    multicultural counseling, whereas 70 of their
    supervisees had done so.
  • Duan and Roehlke (2001) found supervisees to be
    more sensitive to racial-cultural issues than
    their supervisors.

6
Fantasy 2
  • Supervisors and supervisees who are at similar
    levels of racial identity development will work
    more effectively in supervision in terms of
    promoting cultural competence of supervisees.
  • Reality
  • Supervisees cultural competence could be
    developed in the context of discussing and
    exploring racial issues with supervisors who have
    more mature (i.e., advanced )racial identity
    attitudes (Constantine et al., in press Ladany
    et al., 1997).
  • Supervisors who are not racially conscious might
    harm their supervisees and their supervisees
    clients by neglecting racial-cultural issues in
    the conceptualization of clients presenting
    problems and their subsequent treatment plans.

7
Myth 3
  • Online supervision is just as effective as
    in-person supervision in promoting cultural
    competence in supervisees.
  • Reality
  • Constantine and Gainor (2002) found that peer
    supervision focused on cultural issues was more
    effective when conducted in-person versus online.
  • Important non-verbal relationship cues exist in
    face-to-face supervision that are not accessible
    in web-based supervision (Kanz, 2001).

8
Fantasy 3
  • Supervisees will discuss in supervision all
    relevant information that occurs in the context
    of their therapy sessions.
  • Reality
  • Even within the most trusting supervision
    relationships, most supervisees find it difficult
    to share information with supervisors that might
    put supervisees in a less-than-desirable light,
    particularly regarding cultural issues. Thus,
    supervisee non-disclosure of salient cultural
    dynamics that occur in therapy sessions has been
    reported to happen often (Ladany et al., 1997).

9
Myth 4
  • Racial and ethnic issues are the most important
    types of cultural issues to explore in
    supervision.
  • Reality
  • Supervisory and counseling dyads often involve
    individual differences on more than one cultural
    dimension.
  • Many researchers (e.g., Constantine, 1997, 2001
    Robinson, 1999) are increasingly recognizing the
    importance of examining the intersection of
    multiple cultural group memberships in
    supervision and counseling relationships.

10
Fantasy 4
  • Being an effective, culturally competent
    therapist also makes one an effective and
    culturally competent supervisor.
  • Reality
  • There are unique skill sets that are each
    relevant to culturally competent therapy and
    culturally competent supervision.

11
Models of Multicultural Supervision
  • Multicultural Supervision Competence Framework
    (Constantine,1997)
  • Uses semi-structured questions to help
    supervisors and supervisees to discuss salient
    cultural issues.
  • Examples
  • What are primary demographic variables that
    comprise your identity?
  • What worldviews (e.g., values, assumptions, and
    biases) do you bring to supervision relationships
    based on your cultural identities?
  • What struggles and challenges have you faced in
    your work with culturally different clients?

12
Models of Multicultural Supervision
  • Ancis and Ladany (2001) developed a supervision
    model that addresses cultural identity
    development issues across a range of variables in
    supervision.
  • For any given demographic variable, an individual
    can be a member of one of two groups a socially
    oppressed group (i.e., SOG) or a socially
    privileged group (i.e., SPG). Thus, individuals
    simultaneously can be members of SOGs and SPGs.

13
Future Directions for Culturally Competent
Supervision Practice
  • Seek personal therapy to help understand
    themselves better and to better understand
    culturally diverse others.
  • Recognize that the development of multicultural
    supervision competence is an ongoing,
    multi-faceted, and multi-layered process
    (Martinez Holloway, 1997).
  • Participate in multicultural activities,
    including post-graduate coursework clinical
    experience with diverse clients participating in
    multicultural organizations attending
    professional workshops and conferences that
    emphasize multicultural competence and
    identifying experts who can provide supervision
    and consultation regarding multicultural issues.

14
Future Directions for Culturally Competent
Supervision Research
  • Explore the roles of culturally based supervisor
    and supervisee attitudes (e.g., their racial
    identity attitudes and worldviews) in the context
    of psychotherapy supervision activities (e.g.,
    case conceptualizations).
  • Examine the specific processes by which
    supervisors and their supervisees develop
    competence in working with culturally diverse
    clients.
  • Identify the types of multicultural supervision
    competencies (i.e., universal and
    context-specific) that may be needed and utilized
    across various professional practice situations.
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