Title: Ancient Egypt
1Ancient Egypt
2 Ancient
Egypt 5009030101 Arts and Sciences Ancient
Egypt 5660650201 Ancient and Medieval Era
The course introduces the students to the
Ancient Egyptian civilization from the early
Stone Age to their conquest by the Persians and
Greeks. It gives a comprehensive historical
account on the rise and fall of the Egyptian
dynasties, analyzes archeological and
anthropological evidence, discusses religious,
cultural and social patterns, and examines the
earliest masterpieces of art and architecture in
the Egyptian world. Instructor Dr. Toth Office
310 BSB Phone 225-6538 E-Mail
gtoth_at_camden.rutgers.edu http//carp.rutgers.edu/
Class Thursdays 600-840 Office Hours
Thursdays 400-600 or by appointment Assignments
Three tests and a final Textbook Ian Shaw, The
Oxford History of Ancient Egypt, Oxford
University Press, 2000.
3Chronologies and Cultural Change
- Manetho (born in Sebennytus of the Delta), an
Egyptian priest of the sun-god Re at Heliopolis
during the reign of Ptolemy II Philadelphus (son
of Ptolemy, one of the generals of Alexander the
Great, c. 280 BC), wrote a condensed history of
Egypt in three books, the Aegyptiaca (History of
Egypt). It is essentially a record of events in
forward chronological order. Using the sources at
his disposal, he divided Egypts many pharaohs
into 31 dynasties. (A dynasty is a sequence of
consecutive rulers from the same line of descent
usually united by location of the same principal
royal residence.) Manethos system (with suitable
refinements) is still used today. Egyptologists
grouped the dynasties into kingdoms or periods.
These eras are characterized by many common
political and social values.
4Predynastic Period c. 5300-3000
BC Early Dynastic Period c. 3000-2680
BC Old Kingdom
2686-2160 BC First Intermediate Period
2160-2055 BC Middle Kingdom
2055-1650 BC Second Intermediate Period
1650-1550 BC New Kingdom
1550-1069 BC Ramessid Period
1295-1069 BC Third Intermediate Period
1069-664 BC Late Period
664-332 BC Ptolemaic Period
332-30 BC Roman Period
30 BC- AD 395
5Early Dynastic Period c. 3000-2680 BC 1st
Dynasty c. 3000-2890
BC Aha Djer Djet Den Queen Merneith Anedjib Semerk
het Qaa 2nd Dynasty c.
2890-2686 BC Hetepsekhemwy Raneb Nynetjer Weneg Se
ned Peribsen Khasekhemwy
6-
- Manethos dating system is a politically
based chronology and does not take into account
cultural and socio-economic changes. No copy of
the Aegyptiaca has been discovered it exists
only in quotes by the mid-first century Jewish
scholar Flavius Josephus (c. AD 79), and later by
Sextus Julius Africanus (c. AD 220), Eusebius (c.
AD 320), and George the Monk (c. AD 800) also
known as Syncellus. - Modern Chronologies
- Relative Chronologies
- Absolute Chronologies
- Radiometric Methods.
-
7Relative Chronologies
- Stratigraphic excavation (stratigraphy) Based on
the geological law of superposition - Sequence dating (seriation typology) of
artefacts Based on how artefacts change through
time. - (Flinders Petrie 1899). Examples
- 1. Pottery, stone tool styles
- 2. Middle Kingdom Coffins
- 3. Oil lamp, loom weight styles.
-
8Stratigraphy I
9Stratigraphy II
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11Absolute Chronologies
- The Abydos King List (Hall of the Ancestors in
the Temple of Osiris of Abydos. Problems with
regnal years, coregencies, and intermediate
periods) - The Palermo Stone (recording annual events such
as festivals, warfare, the Nile heights) - The Turin Royal Canon (Ramessid papyrus)
- Astronomical observations (the heliacal rise of
the Sirius) along with Manethos Aegyptiaca - 5. Synchronism with non-Egyptian sources
(Assyrian king lists).
12- The Abydos King List (19th Dynasty, c. 1300 BC)
- In the Abydos King List (Temple of Osiris in
Abydos) Seti I and prince Ramesses (the future
Ramesses II) present offerings to the total of 75
former kings of Egypt. (Seti I finishes the royal
cartouches and is repeated 19 times to fill the
bottom.) The purpose of the Abydos King List is
not recording history but ancestral worship.
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14- The Palermo Stone (5th Dynasty)
- The Palermo stone exists in fragments (1 in
Palermo, Sicily, 4 in Cairo and 1 in London). It
has short, year by year accounts of major events
and also records the Nile heights. We analyze two
details of the Palermo fragment. - Detail 1. 4th row on the left recording the
events during 6 years of reign of King Nynetjer
(2nd Dynasty). - Detail 2. Middle 3rd row. Part of the reign
of a king, possibly Den (2nd Dynasty).
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16Year 1 Appearance of the King and the 2nd
Running of the Apis Bull. Year 2 Processional
tour of the King (Horus) and 8th time of the
enumeration census. Year 3Appearance of the
King and the 3rd time of the Festival of
Seker. Year 4 Processional tour of the King
and 9th time of the enumeration. Year 5
Appearance of the King, offering to the goddess
Nekhbet, Djet-Festival.
17Smiting the bedouin Twice appearance of the King
of Upper and Lower Egypt, Heb-sed Numbering of
all the people of west, north, south and east
2nd time of the Djet-Festival Design of the
Temple Thrones of the Gods, attendance of the
Festival of Seker Stretching the cord for the
temple Thrones of the Gods by the
Seshat-priest, great door.
18- The Turin Royal Canon
- It is a papyrus from the reign of Ramesses II
and about 50 fragments survived. It is the most
complete king list, and contains 300 pharaohs
starting with the reign of deities and spirits.
The list has very precise dates although the
reign of the god Thoth was given 7,726 years.
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21In ancient Egypt the division of the year into
three seasons was based on the agricultural
demands. The palm branch stripped from its leaves
is believed to have been used for measurement as
well as a symbolic representation of the time
passing (as the palm produces a new branch every
month). The seasons are as follows Inundation
mid-July to mid November Growing
mid-November to mid-March Harvest
mid-March to mid-July Each season was divided
into 4 months and each month contained 30 days.
Each month was divided into 3 weeks and each week
was 10 days long. (There is no word for week in
ancient Egyptian.) In this system x Season y
meant month x and day y in the respective season,
where x1,...,4 and y1,...,30. For example, 3
Growing 15 means the 3rd month and 15th day in
the growing season. The years were counted by
the so-called regnal year, that is, the counting
of the years started with the ascension of the
current king to the throne.
22The ancient Egyptians realized that they
undercounted the year by 5 days and they added 5
extra days those over the year, after the end
of the year. These 5 epagomenal (added) days as
the Egyptologists call them, were days of
celebration of the births of 5 children of the
earth god Geb and the sky goddess Nut Osiris,
Horus the Elder, Seth, Isis and Nephtys. During
the 5 epagomenal days nothing important was
supposed to be done by anyone. The first day of
the year, was the birthday of the sun god Re.
The day was divided into 24 hours 12 hours for
the day and 12 hours for the night. During the
Old and Middle Kingdoms, the length of an hour
was not fixed.
23Converting the regnal years into our calendar
dates represents a major problem due to
inconsistencies in the available data. Counting
backwards regnal years from the firm date of 30
BC of the death of Cleopatra VII (the last
Egyptian pharaoh) leads to major discrepancies.
24 Leap
Year A more precise dating can be attained by
noting that the solar year is actually 365 1/4
days long. The modern day calendar accounts for
this by adding an extra day (in the leap year)
after each period of 4 years. The ancient
Egyptians had no leap years so that their
calendar was steadily slowing down compared to
ours. For example, if the new year fell on June
18, 4 years later it fell on June 17 etc. This
did not bother the Egyptian farmers who lived by
the agricultural cycle. The scribes must have
complained about it though a papyrus from the
Ramessid Period records Winter has come in
summer, the months are reversed, the hours are
all in confusion.
25On the other hand, the Egyptian astronomers kept
meticulous records of astronomical events,
notably the rise of Sothis, the Sirius star above
the horizon at sunrise. (The Sothis disappears
from the sky for about 70 days in late spring and
appears about mid-July the time for the
inundation of the Nile.)
26The rise of Sothis was supposed to fall on 1
Inundation 1 but, due to the backward moving
calendar, it usually fell on a different date.
In 4x365 1,460 years the rising of the Sothis
was on the same day. Due to some tiny
discrepancies (the solar year is not quite 365
1/4 days) the so-called Sothic Cycle is actually
1,453 years. From ancient records we know that
the Sothis rose on 1 Inundation 1 in AD 136-139.
Counting backwards, we know that it also rose on
1 Inundation 1 on 1317-1320 BC (136-1,453 -
1,317 which is converted to 1317 BC) and also on
2771-2774 BC. Now if we have an ancient record
stating which particular day did the Sothis rise
during a regnal year of a king then this
particular regnal year can be converted to our
calendar year. Very few of these records exist.
27Radiometric Methods
- Chemical and physical tests (radiometric
methods) - 1. Carbon Dating (rate of C12 to C14)
- 2. Thermoluminescence or TL Dating (clay holds
naturally occurring radioactive elements when
the clay is fired these are released. Over time
they are recaptured. Reheated again they are
released again, and the released amount can be
measured. TL dating is very inaccurate, mostly
used to check whether an artifact is genuine or
fake) - 3. Dendrochronology (tree-ring dating) is used
to convert radiocarbon dates to real calendar
dates.
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29Chronological Problems
- Co-Regencies (simultaneous ruling of kings give
rise to overlaps in their regnal years). In the
Middle Kingdom co-regents may have used different
separate regnal dates resulting in the so-called
double dated stelae (referring to the same
event). In the New Kingdom this practice changed. - Intermediate Periods (Manethos Aegyptiaca and
the Abydos King List are unreliable about the
lengths of the Intermediate Periods)