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The Pedagogy of Liturgy

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proclaim Christ's death. proclaim Christ's resurrection ... Preparation for death as teaching ministry. Preparation for confirmation as teaching ministry ... – PowerPoint PPT presentation

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Title: The Pedagogy of Liturgy


1
The Pedagogy of Liturgy
  • Teaching Ministry
  • Faith Formation
  • Christian Education

2
Remembering our purpose
  • There is a word, that is a very important word to
    the faith formation of every person
  • There is a word, that is a very important word to
    the worship of every congregation
  • There is a word, that is a very important word
    that will shape every teaching moment in the
    church.

3
Remembering our Purpose
  • The word is a Greek word,
  • an am ne sis anamnesis much more than
    remembering do this in remembrance of me.
  • Teaching in our liturgy is
  • to make the past known in the present
  • proclaim Christs death
  • proclaim Christs resurrection
  • proclaim Christs teaching, healing and preaching

4
Remembering our Purpose
  • To make known Christs presence today in
    community through
  • Word
  • Preaching
  • Sacrament
  • Teaching

5
Remembering Our Purpose
  • Presentation of the Word
  • 1. Scripture Presentation Telling the Story
  • Reading Preparing the reader voice,
    articulation, pronunciation, context Teaching
    for the reading
  • Tableaux Dramatic Presentation of the Scripture
  • Hymnody Theological reflection of the Word
  • Prayer formulation in relationship to Scripture

6
Remembering Our Purpose
  • 2. Preaching
  • Martin Luther First of all a good preacher must
    be able to teach correctly and in an orderly
    manner.
  • C.H. Dodd, History and Gospel Preaching the
    Gospel is not the same thing as teaching,
    delivering moral instruction and exhorting the
    people. The early church did not make converts by
    teaching, even passing on the teaching of the
    Lord. It is by kerygma, not be didache.
  • Thomas Groome Christian Education is a group of
    Christians sharing in dialogue their critical
    reflection on present action in light of the
    Christian Story and its vision toward the end of
    the lived Christian Faith

7
Remembering Our Purpose
  • Components of a Teaching Sermon
  • Kerygmais that part of the Gospel proclamation
    directed toward the transmission of the sacred
    story that is foundational to Christian Faith
  • Didache is that part of the Gospel teaching
    directed toward Christian Character, Christian
    identity and way of life
  • Good preaching keeps them in conversation with
    each other!

8
Remembering Our Purpose
  • Proclamation in Faith
  • Living Word is mediated through preaching.
  • Clarification of Christian life, responsibilities
    and doctrines is through teaching.

9
Remembering Our Purpose
  • 3. Sacrament
  • Teaching for Baptism
  • Teaching for The Lords Supper
  • And other offices
  • Teaching for Marriage
  • Teaching for a variety of vocations in the
    church, lay and ordained.
  • Teaching for healing and reconciliation
  • Teaching for dying
  • Teaching for Social Justice

10
In our Teaching Ministry we have learned
  • In this class we have
  • Developed a format for lesson planning and
    critiquing lessons
  • Developed a Teacher Training Session
  • Reflected on our identity as teachers and our
    individual theology of teaching
  • Engaged in moral development and faith
    development theories
  • Reflected on theology of children and youth and
    how we will teach them and how they teach us.
  • Considered implications for different learning
    and thinking styles

11
Responding
  • In this class we have
  • Shared Resource and curriculum ideas for faith
    formation
  • Experienced a variety of pedagogical approaches
    to a gathered learning community didactic,
    learner centered, concept centered, rotation
    method, learning center, media centered, and
    discovery and pedagogy of the oppressed
  • Used a variety of media.
  • Asked the question is the Holy Spirit ever
    referred to in the feminine? Yes Matthew 316
  • Considered some implications and need for
    anti-racism training in relationship to Christian
    Formation

12
Responding
  • In this class
  • We experienced individual learning, small group
    learning.
  • Process of Appreciative Inquiry in forming
    learning goals
  • Process of Authority of Generations
  • Developed components of faithful ministry with
    children, inclusion in liturgy.
  • Developed components of faithful ministry with
    youth.
  • Discussed characteristics of the generations.
  • Learned about the Search Institute in terms of
    demographics of Christian Formation and
    Denominational experiences.

13
Responding
  • In this class
  • Checked our learning goals
  • Demonstrated integration of information in
    reflection papers.
  • Learned ways of managing polarities, that is
    problems that are not solvable.

14
Case Study for Teaching ministry
  • Approaching faith formation through the teaching
    liturgy
  • 1. Asking the questions
  • a. What is the history of Christian Education in
    the congregation?
  • b. Who are the teachers, what kind of
    experiences have they had to prepare them for
    teaching? What is their faith? And what is their
    theology of teaching?
  • C What is the integrative vision or mission or
    purpose of the church school? And how does it
    relate to the faith formation goals of the
    congregation?

15
Case Study
  • Asking the question?
  • Is there a related goal or objective in content
    or method for life long formation?
  • What is the curriculum? How much Scripture and
    Church history will learners experience?
  • Does the curriculum relate to the liturgy?
  • What is the theology of worship? That is how
    would you describe the worship experience and
    does it relate to the learning experiences?

16
Case Study
  • How is the liturgy the work of the people?
  • How are your congregation members prepared for
    worship?
  • Prayers?
  • Hymns?
  • Ritual?
  • Symbols?
  • Baptism?
  • Confirmation?
  • Seekers?

17
Case Study
  • How do you develop your teaching/learning
    experiences?
  • Liturgical seasons
  • Issue or concept based ie soteriology,parousia,
  • eschatology, ways of prayer
  • AIDS, War, Poverty
  • concerns of community stewardship, evangelism,
    pastoral care
  • Moral and Ethical development, ways of thinking
    and decision making learning from liturgy
  • Social Justice and prayer

18
Case Study
  • How is your building or worship space used?
  • Purpose of outside groups in relationship to
    mission/worship and education
  • Schedule for teaching times/worship times
  • Adult life long formation
  • Young Adult life long formation
  • Youth life long formation
  • Children/life long formation
  • Intergenerational faith formation
  • Retreat times for congregation/teaching through
    the liturgy

19
Case Study
  • Liturgy as foundational
  • Communal function
  • Life in the congregation should be a sign to the
    world of what life in Gods reign looks like.
  • Evaluation
  • How do members of the congregation respond to
    young people? Elderly? Differently abled? Poor,
    and those who are vulnerable?
  • Greeting new folks, how we talk about and to each
    other, how we organize our life and make
    decisions and choose leaders reveals our faith
    development

20
Ask the Question
  • Are we a smaller congregation, mission or
    pastoral size, trying to be a program or
    corporate size congregation?
  • Consider
  • Tthe hidden teaching expectations of our Teaching
    ministry curriculum
  • Many available professional teachers
  • Many available leaders who have a passion for
    formation
  • An hour program opportunity that is
    developmentally segmented.

21
Educational Characteristics
  • A model for educationOne size does not fit all
  • Mission or Family usually one worship service
  • UrbanTotal Baptismal ministry
    BIBLE/CREED/MINISTRY/SCAREMENTS
  • Educate for independence! Call out gifts..share
    the message with neighbors..Theology of
    Abundance/social justice. Small gatherings, even
    in homes, for formation
  • Flexibility in offering times/central
    vision/gathered community
  • Rural Teach for the capacity of the church to
    make its witness. Break down isolation through
    clustering possibilities( coordination with other
    congregations either ecumenical/or/inter-denominat
    ional Mission Team teaching for mutual ministry
    of all ages

22
Educational Characteristics
  • Pastoral very relationaldynamic, new models
    (50-150)
  • 1. Clergy are central leadership thus teaching
    for leadership, leadership that is collegial is
    important Pastoral care teams, teaching
    ministry teams Life long formation structure to
    include intergenerational activities/gathered
    church school for a particular lesson with
    developmentally appropriate options. Retreat
    settings work very well. Teaching for and from
    liturgy is essential. Music ministry may be the
    way.
  • 2. Adaptive work engage in the beliefs, the
    attitudes and expectations of the congregation or
    the internal culture of the congregation through
    intentional adult education that includes
    reflection on worship and Ministry of daily life.
  • 3. Community lies at the heart of Gospel life
    and mission
  • 4. Organization of teaching around the
    vision/mission of the congregation

23
Educational Characteristics
  • PROGRAM (150-350)
  • 1. Forming small learning communities is
    essential. Many cells of activity. Greater
    leadership capacity, ordained not central to
    mission and vision.
  • 2. Bring together diverse elements with a vision
    and mission and base teaching around that vision
    or mission. Worship central, usually several
    worship opportunities that relate to strong music
    ministry. Consider the connection between music
    and teaching.
  • 3. Faith formation of adults essential, usually
    developmentally segregated classrooms. Strong
    lay ministry. Usually Sunday School, Childrens
    Ministry, Youth Ministry, Elder Ministry all
    separated.
  • 4. Teach for administration, pastoral care, Teach
    for communication.
  • 5. Higher Budget for Formation and Youth
    activities
  • 6. Mission trips/Teacher Training/Global
    dimension/commitment to Renewal of Baptismal
    ministry and equipping the saints. Ministry for
    daily life, evangelism and seeker tools

24
Educational Characteristics
  • Corporate (350 and more active members)
  • 1. Purchased curriculum is often used. Schedule
    difficulties because of multi-use of building
  • 2. Dynamic charismatic speakers, preachers, which
    generate energy, the key is to provide teaching
    that does the same.
  • 3. Budget that supports many activities for adult
    formation, children, youth and young adult
  • 4. Small learning communities where relational is
    developed in the context of faith formation is
    essential for stability and growth
  • 5. Many leaders to choose from gift discernment
    in relationship to faith formation is essential.
  • 6. Multiple staff who work collegially evidenced
    in Sunday liturgy.

25
Case Study
  • After asking the questions, and understanding the
    culture of the congregation.
  • What do we do?

26
We Could
  • Run from our responsibilities

27
We Could
  • Take the weight of responsibility into our lives
    and shoulder it

28
We Could
  • Continuously multi-task and never take a break
    until we can no longer keep our teaching and
    learning lives spinning

29
We could
  • Become very angry at the irresponsible members
    of our congregation. After all are they really
    Christian?

30
We could
  • Respond out of all the love that God has given us
    and become a co-creator with God

31
How?
  • Pray.
  • If indeed our teaching ministry supports our
    liturgy our communal life of prayer, we need to
    ask
  • How is it with our prayer life? The liturgy is
    the breath of God, the incarnate body breathing
    its life as an offering to God.
  • What do we learn in/from/during our prayers?
  • About ourselves, those whom we serve, those who
    are our enemies?

32
How?
  • Consider the church to be an educational
    community rather than a program.
  • Engage in
  • Daily and weekly participation in liturgy
  • Reflective observation of liturgy
  • What are the implications of observations?
  • Create new concepts

33
How?
  • Calling out of gifts A teaching approach from a
    theology of abundance rather than scarcity
  • Teaching and leading others to name the gifts in
    the community. Taking a positive look at others
    and seeing them in the image of God
  • Gift of Song
  • gift of story telling
  • gift of prayer
  • gift of interpretation of prayers
  • gift of organization

34
How?
  • Teach for change
  • Teach for growth
  • Teach for welcoming the stranger
  • QUOTE
  • As Tertullian, a third-century theologian
    commented Christians are made, not born

35
A Model From Scripture
  • Consider the Biblical Characteristics of the
    early church, which functioned in a non-Christian
    world. What did its teaching ministry look like?
  • Importance of household and baptism
  • Liturgy central/ consider each Gospel as an
    expression of liturgy
  • Teaching for preparation of sacrament

36
An educational model from present culture
  • Willow Creek
  • Seekers curriculum
  • Providing multiple teaching and worship
    experiences that include newest technology
  • Cell Group learning and mentoring emphasis
  • Small group worship planning

37
A model from the life of the saints
  • Francis Mother Theresa
  • rebuild the church serve the poor
  • prayer that leads to serving prayer and serving
  • Ministry of daily presence ministry of presence
  • Retreat from institutional church create
    small communities
  • Triune God of Creation I Thirst
  • Contemplation and Love Joy and Love

38
Teaching for the Sacraments and pastoral life of
the church
  • Preparation for marriage as teaching ministry
  • role and responsibility of community
  • Preparation for death as teaching ministry
  • Preparation for confirmation as teaching ministry

39
Above all RememberThe Church is called
  • To be a missionary church not a maintenance
    church
  • Our Teaching is a call to be faithful
  • Teaching to reflect critically on society
  • Learn how to resist the negative influences.
  • Strategize how we act in ways affect daily lives.

40
Life Cycle of teaching ministry Program
  • Embryonic
  • Rapid change
  • confusion
  • innovation
  • risk-taking
  • mistakes are ok
  • ambiguity
  • experimentation
  • high energy
  • time frame Present

41
Life Cycle of Teaching Ministry Program
  • Growth
  • Focused energy
  • rapid growth
  • increase in people involved
  • more of everything
  • open to feedback
  • time frame future

42
Life Cycle of Teaching Ministry Program
  • Mature
  • stability
  • maintenance
  • status quo
  • no change
  • no mistakes
  • closed to feedback
  • time frame blurred

43
Life Cycle of Teaching Ministry Program
  • Aging/decline
  • hanging on
  • survival
  • obsession with past
  • drop-off in participation and energy
  • resistance to change
  • time frame nostalgia past
  • anxiety-future

44
Note the relationship of worship and teaching
  • One wonders is there a connection between
    teaching and worship?
  • Upgrade your teaching ministry
  • The Challenge Discovery of Teaching Ministry as
    compassionate education of the soul deeply
    reflective of liturgy, inclusive, multicultural,
    seeks justice, mission oriented with a focus on
    the whole person.
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