Title: The Pedagogy of Liturgy
1The Pedagogy of Liturgy
- Teaching Ministry
- Faith Formation
- Christian Education
2Remembering our purpose
- There is a word, that is a very important word to
the faith formation of every person - There is a word, that is a very important word to
the worship of every congregation - There is a word, that is a very important word
that will shape every teaching moment in the
church.
3Remembering our Purpose
- The word is a Greek word,
- an am ne sis anamnesis much more than
remembering do this in remembrance of me. - Teaching in our liturgy is
- to make the past known in the present
- proclaim Christs death
- proclaim Christs resurrection
- proclaim Christs teaching, healing and preaching
4Remembering our Purpose
- To make known Christs presence today in
community through - Word
- Preaching
- Sacrament
- Teaching
5Remembering Our Purpose
- Presentation of the Word
- 1. Scripture Presentation Telling the Story
- Reading Preparing the reader voice,
articulation, pronunciation, context Teaching
for the reading - Tableaux Dramatic Presentation of the Scripture
- Hymnody Theological reflection of the Word
- Prayer formulation in relationship to Scripture
-
6Remembering Our Purpose
- 2. Preaching
- Martin Luther First of all a good preacher must
be able to teach correctly and in an orderly
manner. - C.H. Dodd, History and Gospel Preaching the
Gospel is not the same thing as teaching,
delivering moral instruction and exhorting the
people. The early church did not make converts by
teaching, even passing on the teaching of the
Lord. It is by kerygma, not be didache. - Thomas Groome Christian Education is a group of
Christians sharing in dialogue their critical
reflection on present action in light of the
Christian Story and its vision toward the end of
the lived Christian Faith
7Remembering Our Purpose
- Components of a Teaching Sermon
- Kerygmais that part of the Gospel proclamation
directed toward the transmission of the sacred
story that is foundational to Christian Faith - Didache is that part of the Gospel teaching
directed toward Christian Character, Christian
identity and way of life - Good preaching keeps them in conversation with
each other!
8Remembering Our Purpose
- Proclamation in Faith
- Living Word is mediated through preaching.
- Clarification of Christian life, responsibilities
and doctrines is through teaching.
9Remembering Our Purpose
- 3. Sacrament
- Teaching for Baptism
- Teaching for The Lords Supper
- And other offices
- Teaching for Marriage
- Teaching for a variety of vocations in the
church, lay and ordained. - Teaching for healing and reconciliation
- Teaching for dying
- Teaching for Social Justice
10In our Teaching Ministry we have learned
- In this class we have
- Developed a format for lesson planning and
critiquing lessons - Developed a Teacher Training Session
- Reflected on our identity as teachers and our
individual theology of teaching - Engaged in moral development and faith
development theories - Reflected on theology of children and youth and
how we will teach them and how they teach us. - Considered implications for different learning
and thinking styles
11Responding
- In this class we have
- Shared Resource and curriculum ideas for faith
formation - Experienced a variety of pedagogical approaches
to a gathered learning community didactic,
learner centered, concept centered, rotation
method, learning center, media centered, and
discovery and pedagogy of the oppressed - Used a variety of media.
- Asked the question is the Holy Spirit ever
referred to in the feminine? Yes Matthew 316 - Considered some implications and need for
anti-racism training in relationship to Christian
Formation
12Responding
- In this class
- We experienced individual learning, small group
learning. - Process of Appreciative Inquiry in forming
learning goals - Process of Authority of Generations
- Developed components of faithful ministry with
children, inclusion in liturgy. - Developed components of faithful ministry with
youth. - Discussed characteristics of the generations.
- Learned about the Search Institute in terms of
demographics of Christian Formation and
Denominational experiences.
13Responding
- In this class
- Checked our learning goals
- Demonstrated integration of information in
reflection papers. - Learned ways of managing polarities, that is
problems that are not solvable.
14Case Study for Teaching ministry
- Approaching faith formation through the teaching
liturgy - 1. Asking the questions
- a. What is the history of Christian Education in
the congregation? - b. Who are the teachers, what kind of
experiences have they had to prepare them for
teaching? What is their faith? And what is their
theology of teaching? - C What is the integrative vision or mission or
purpose of the church school? And how does it
relate to the faith formation goals of the
congregation?
15Case Study
- Asking the question?
- Is there a related goal or objective in content
or method for life long formation? - What is the curriculum? How much Scripture and
Church history will learners experience? - Does the curriculum relate to the liturgy?
- What is the theology of worship? That is how
would you describe the worship experience and
does it relate to the learning experiences?
16Case Study
- How is the liturgy the work of the people?
- How are your congregation members prepared for
worship? - Prayers?
- Hymns?
- Ritual?
- Symbols?
- Baptism?
- Confirmation?
- Seekers?
17Case Study
- How do you develop your teaching/learning
experiences? - Liturgical seasons
- Issue or concept based ie soteriology,parousia,
- eschatology, ways of prayer
- AIDS, War, Poverty
- concerns of community stewardship, evangelism,
pastoral care - Moral and Ethical development, ways of thinking
and decision making learning from liturgy - Social Justice and prayer
-
18Case Study
- How is your building or worship space used?
- Purpose of outside groups in relationship to
mission/worship and education - Schedule for teaching times/worship times
- Adult life long formation
- Young Adult life long formation
- Youth life long formation
- Children/life long formation
- Intergenerational faith formation
- Retreat times for congregation/teaching through
the liturgy
19Case Study
- Liturgy as foundational
- Communal function
- Life in the congregation should be a sign to the
world of what life in Gods reign looks like. - Evaluation
- How do members of the congregation respond to
young people? Elderly? Differently abled? Poor,
and those who are vulnerable? - Greeting new folks, how we talk about and to each
other, how we organize our life and make
decisions and choose leaders reveals our faith
development
20Ask the Question
- Are we a smaller congregation, mission or
pastoral size, trying to be a program or
corporate size congregation? - Consider
- Tthe hidden teaching expectations of our Teaching
ministry curriculum - Many available professional teachers
- Many available leaders who have a passion for
formation - An hour program opportunity that is
developmentally segmented.
21Educational Characteristics
- A model for educationOne size does not fit all
- Mission or Family usually one worship service
- UrbanTotal Baptismal ministry
BIBLE/CREED/MINISTRY/SCAREMENTS - Educate for independence! Call out gifts..share
the message with neighbors..Theology of
Abundance/social justice. Small gatherings, even
in homes, for formation - Flexibility in offering times/central
vision/gathered community - Rural Teach for the capacity of the church to
make its witness. Break down isolation through
clustering possibilities( coordination with other
congregations either ecumenical/or/inter-denominat
ional Mission Team teaching for mutual ministry
of all ages
22Educational Characteristics
- Pastoral very relationaldynamic, new models
(50-150) - 1. Clergy are central leadership thus teaching
for leadership, leadership that is collegial is
important Pastoral care teams, teaching
ministry teams Life long formation structure to
include intergenerational activities/gathered
church school for a particular lesson with
developmentally appropriate options. Retreat
settings work very well. Teaching for and from
liturgy is essential. Music ministry may be the
way. - 2. Adaptive work engage in the beliefs, the
attitudes and expectations of the congregation or
the internal culture of the congregation through
intentional adult education that includes
reflection on worship and Ministry of daily life. - 3. Community lies at the heart of Gospel life
and mission - 4. Organization of teaching around the
vision/mission of the congregation
23Educational Characteristics
- PROGRAM (150-350)
- 1. Forming small learning communities is
essential. Many cells of activity. Greater
leadership capacity, ordained not central to
mission and vision. - 2. Bring together diverse elements with a vision
and mission and base teaching around that vision
or mission. Worship central, usually several
worship opportunities that relate to strong music
ministry. Consider the connection between music
and teaching. - 3. Faith formation of adults essential, usually
developmentally segregated classrooms. Strong
lay ministry. Usually Sunday School, Childrens
Ministry, Youth Ministry, Elder Ministry all
separated. - 4. Teach for administration, pastoral care, Teach
for communication. - 5. Higher Budget for Formation and Youth
activities - 6. Mission trips/Teacher Training/Global
dimension/commitment to Renewal of Baptismal
ministry and equipping the saints. Ministry for
daily life, evangelism and seeker tools
24Educational Characteristics
- Corporate (350 and more active members)
- 1. Purchased curriculum is often used. Schedule
difficulties because of multi-use of building - 2. Dynamic charismatic speakers, preachers, which
generate energy, the key is to provide teaching
that does the same. - 3. Budget that supports many activities for adult
formation, children, youth and young adult - 4. Small learning communities where relational is
developed in the context of faith formation is
essential for stability and growth - 5. Many leaders to choose from gift discernment
in relationship to faith formation is essential. - 6. Multiple staff who work collegially evidenced
in Sunday liturgy.
25Case Study
- After asking the questions, and understanding the
culture of the congregation. - What do we do?
26We Could
- Run from our responsibilities
-
27We Could
- Take the weight of responsibility into our lives
and shoulder it -
28We Could
- Continuously multi-task and never take a break
until we can no longer keep our teaching and
learning lives spinning
29We could
- Become very angry at the irresponsible members
of our congregation. After all are they really
Christian? -
30We could
- Respond out of all the love that God has given us
and become a co-creator with God -
31How?
- Pray.
- If indeed our teaching ministry supports our
liturgy our communal life of prayer, we need to
ask - How is it with our prayer life? The liturgy is
the breath of God, the incarnate body breathing
its life as an offering to God. - What do we learn in/from/during our prayers?
- About ourselves, those whom we serve, those who
are our enemies?
32How?
- Consider the church to be an educational
community rather than a program. - Engage in
- Daily and weekly participation in liturgy
- Reflective observation of liturgy
- What are the implications of observations?
- Create new concepts
-
33How?
- Calling out of gifts A teaching approach from a
theology of abundance rather than scarcity - Teaching and leading others to name the gifts in
the community. Taking a positive look at others
and seeing them in the image of God - Gift of Song
- gift of story telling
- gift of prayer
- gift of interpretation of prayers
- gift of organization
34How?
- Teach for change
- Teach for growth
- Teach for welcoming the stranger
- QUOTE
- As Tertullian, a third-century theologian
commented Christians are made, not born
35A Model From Scripture
- Consider the Biblical Characteristics of the
early church, which functioned in a non-Christian
world. What did its teaching ministry look like? - Importance of household and baptism
- Liturgy central/ consider each Gospel as an
expression of liturgy - Teaching for preparation of sacrament
36An educational model from present culture
- Willow Creek
- Seekers curriculum
- Providing multiple teaching and worship
experiences that include newest technology - Cell Group learning and mentoring emphasis
- Small group worship planning
37A model from the life of the saints
- Francis Mother Theresa
- rebuild the church serve the poor
- prayer that leads to serving prayer and serving
- Ministry of daily presence ministry of presence
- Retreat from institutional church create
small communities - Triune God of Creation I Thirst
- Contemplation and Love Joy and Love
38Teaching for the Sacraments and pastoral life of
the church
- Preparation for marriage as teaching ministry
- role and responsibility of community
- Preparation for death as teaching ministry
- Preparation for confirmation as teaching ministry
39Above all RememberThe Church is called
- To be a missionary church not a maintenance
church - Our Teaching is a call to be faithful
- Teaching to reflect critically on society
- Learn how to resist the negative influences.
- Strategize how we act in ways affect daily lives.
40Life Cycle of teaching ministry Program
- Embryonic
- Rapid change
- confusion
- innovation
- risk-taking
- mistakes are ok
- ambiguity
- experimentation
- high energy
- time frame Present
41Life Cycle of Teaching Ministry Program
- Growth
- Focused energy
- rapid growth
- increase in people involved
- more of everything
- open to feedback
- time frame future
42Life Cycle of Teaching Ministry Program
- Mature
- stability
- maintenance
- status quo
- no change
- no mistakes
- closed to feedback
- time frame blurred
43Life Cycle of Teaching Ministry Program
- Aging/decline
- hanging on
- survival
- obsession with past
- drop-off in participation and energy
- resistance to change
- time frame nostalgia past
- anxiety-future
44Note the relationship of worship and teaching
- One wonders is there a connection between
teaching and worship? - Upgrade your teaching ministry
- The Challenge Discovery of Teaching Ministry as
compassionate education of the soul deeply
reflective of liturgy, inclusive, multicultural,
seeks justice, mission oriented with a focus on
the whole person.