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Consequentialist Theories

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Title: Consequentialist Theories


1
Consequentialist Theories
  • Chapter 5

2
The Appeal of Consequentialist Theories
  • The notion that right actions are the ones that
    produce the greatest balance of good over evil
    has a certain appeal to our common sense.
  • But how do the two most common consequentialist
    theories--ethical egoism and utilitarianism--actua
    lly work when tested against our considered moral
    judgments and common moral experience?

3
Ethical Egoism
  • Ethical egoism is the theory that the right
    action is the one that promotes the most
    favorable balance of good over evil for oneself.

4
Two Forms of Ethical Egoism
  • Act-egoism to determine right action, you must
    apply the egoistic principle to individual acts.
  • Rule-egoism to determine right action, you must
    see if an act falls under a rule that, if
    consistently followed, would maximize your
    self-interest.

5
Test Case
  • Jack sees a woman drop a 100.00 bill, but the
    woman has not noticed that she has dropped it. He
    is tempted to take the money, as it would make
    things considerably easier for him throughout the
    week. It seems clear to Jack that stealing the
    money would promote his well-being more so than
    failing to take it.

6
Test Case Continued
  • Act-egoism The act egoist would likely advise
    Jack to take the money, as long as he is fairly
    certain that he will not be found out.
  • Rule-egoism The rule egoist might respond to the
    situation by applying a general rule, like Be
    honest and cooperative with others, which
    typically tends to promote individual well-being.
    In this case, he might advise Jack to return the
    money to its rightful owner.

7
Ethical Egoism
  • The theory of ethical egoism rests heavily on
    psychological egoism--the notion, common in the
    social and biological sciences, that the ultimate
    motive for our actions is self-interest.

8
Evolutionary Ethics
  • There are some who believe that the foundation of
    human ethics resides in the social or biological
    evolution of our species. One theory is that we
    are biologically programmed to promote the
    healthiest survival conditions for ourselves, and
    some of these conditions require certain ethical
    codes.

9
Ethical Egoism
  • Ethical egoism is not the same as doing
    whatever one desires or whatever gives the most
    pleasure.
  • Even ethical egoists must consider the
    long-range effects of their actions.
  • At least most of the time, ethical egoists are
    likely better off cooperating with others,
    developing reciprocal relationships, and avoiding
    actions that antagonize other people in their
    community and society.

10
Evaluating Ethical Egoism
  • Criterion 1 Consistency with our considered
    moral judgments
  • A major criticism of ethical egoism is that it is
    NOT consistent with our considered moral
    judgments. There are many actions that we can
    imagine that in our considered moral judgment are
    wrong but that the theory of ethical egoism would
    say are morally acceptable.

11
Evaluating Ethical Egoism
  • Criterion 2 Consistency with our moral
    experience
  • The major element of our moral experience that is
    clearly violated by the theory of ethical egoism
    is the notion of moral impartiality--treating
    equals equally. Ethical egoism obviously doesnt
    advocate impartiality instead, it advocates
    thinking about ones own interests foremost.

12
Evaluating Ethical Egoism
  • Criterion 3 Usefulness in moral problem solving
  • The arguments regarding the usefulness of ethical
    egoism in solving everyday moral dilemmas dont
    suggest definitively either way whether the
    theory is useful or not.
  • Our judgment regarding the first two criteria
    should be sufficient to raise doubts about the
    adequacy of ethical egoism as a moral theory.

13
Utilitarianism
  • Utilitarianism says that the right action or rule
    is that which produces the best balance of
    happiness (or good) over unhappiness (or evil)
    for everyone concerned.

14
Two Forms of Utilitarianism
  • Act-utilitarianism affirms that the right action
    is the one that directly produces the best
    balance of happiness over unhappiness for all
    concerned
  • Rule-utilitarianism says that the morally right
    action is the one that, if followed as a general
    rule, would produce the greatest overall good,
    all instances and everyone considered

15
Act-Utilitarianism
  • Is built on the principle of utility
  • Relies on the notion of the greatest happiness
    for the greatest number
  • Considers the immediate consequences of a
    particular action

16
Rule-Utilitarianism
  • Is also built on the principle of utility
  • Also relies on the notion of the greatest
    happiness for the greatest number
  • Focuses not on individual actions per se, but
    instead on the rule that a particular action
    implies.
  • If the rule implied by an action is one that, if
    followed in all cases, produces the greatest
    balance of happiness over unhappiness for
    everyone concerned, then it is morally right.

17
Test Case
  • Dr. Jill is treating five patients. Four of them
    need healthy organs within the next few days in
    order to survive. The fifth has just a minor
    cold, and healthy organs that could be
    distributed among the other patients to save
    their lives. Furthermore, Dr. Jill is aware that
    the healthy patient has no family, no aptitude
    for benefiting society at any point in his life,
    and is generally just an unlikeable and
    insignificant person. She considers
    sacrificing the healthy patient to save the
    four others.

18
Test Case Continued
  • Act-utilitarianism The act utilitarian might
    hold that Dr. Jill ought to sacrifice the one
    healthy patient for four others, provided she has
    enough info to ensure that his death would
    promote more happiness than his life.
  • Rule-utilitarianism The rule utilitarian might
    insist that as a general rule, people would be
    far less happy if, though innocent themselves,
    they could be killed at any moment for the
    well-being of others. Such a rule would conflict
    with Jills decision to harm the healthy patient.

19
Evaluating Utilitarianism
  • Criterion 1 Consistency with our considered
    moral judgments
  • Perhaps the most serious problem with
    utilitarianism is its conflict with commonsense
    views about justice.
  • When pursuing the greatest happiness goal, it
    is sometimes necessary to harm a minority to
    benefit a majority, to act unjustly against one
    in order to secure the happiness of many.
  • Justice, on the other hand, requires equal
    treatment of persons.

20
Evaluating Utilitarianism
  • Criterion 2 Consistency with our moral
    experience
  • Utilitarianism seems consistent with our moral
    experience.

21
Evaluating Utilitarianism
  • Criterion 3 Usefulness in moral problem solving
  • Act-utilitarianism has a no rest problem.
  • It requires that in our actions we always try to
    maximize utility, everyone considered. This may
    be asking too much of us. If it is asking too
    much of us, utilitarianisms usefulness as a
    guide to the moral life may be suspect.

22
Evaluating Utilitarianism
  • To address the no rest problem, some
    philosophers have turned to rule-utilitarianism,
    which posits general rules that maximize overall
    utility. If a specific act can be seen as
    consistent with a general rule that maximizes
    utility, then that act can be considered morally
    right.

23
Jeremy Bentham
  • A good act increases the balance of pleasure over
    pain in the community
  • A bad act decreases it
  • The best acts maximize the balance of pleasure
    over pain

24
John Stuart Mill
  • Mill pleasures differ in quality as well as
    quantity
  • It is better to be a human being dissatisfied
    than a pig satisfied.
  • We are capable of better pleasures than pigs are

25
Mill on Liberty
  • Harm principle
  • The only justification for restricting liberty is
    harm to others
  • We ought to be free to do what we please so long
    as we dont violate someone elses rights

26
Discussion Questions
  • Ring of Gyges
  • Suppose a poor peasant stumbled upon a ring that
    gave him the ability to become invisible at any
    time. He uses the ring to kill the king and
    seduce the queen. He is now rich and powerful and
    immensely happy despite his murder and treason.
  • Assuming that he will never be found out, what,
    if anything, could one say to persuade him that
    he should not have acted as he did?

27
Discussion Questions
  • The Ones Who Walk Away from Omelas
  • - Ursula LeGuin
  • Inhabitants of Omelas never suffer. As long as
    they dwell there, the y will always be healthy
    and happy. There is no treachery, no pain, no
    sadness theirs is a paradise in which(almost)
    everyone flourishes and loves one another. The
    exception is a small child who is kept in a tiny,
    dark room. He is shown no love or kindness, and
    given just enough food to survive . He suffers
    immensely, but somehow the otherwise perfect
    conditions in Omelas depend on his suffering.
  • Would you stay in Omelas?

28
Discussion Questions
  • Mill maintains that some pleasures are higher
    than others. Is this true? If so, how do we
    determine which are the higher pleasures?

29
Group WorkVideo Games, Liberty, and Happiness
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