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The Development and Contextualisation of Black Consciousness

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Title: The Development and Contextualisation of Black Consciousness


1
The Development and Contextualisation of Black
Consciousness
  • finding safe places to enable the genius to grow

chowson_at_dmu.ac.uk Experience of Black Students in
Education
2
Introduction
  • They taught us to hate ourselves and love their
    wealth (Kanye West 2004)

3
Learning Outcomes
  • Raise awareness of why Black perspectives
  • Increase understanding of oppression and its
    impact on Black young people
  • Developing strategies for WWBLKYP

4
Activity
  • Think of issues that adversely impact on BME
    students
  • What are they/issues
  • What obstacles
  • How might these be overcome

chowson_at_dmu.ac.uk Experience of Black Students in
Education
5
Some Questions
  • What is the context in which the BME Students
    experience emerge?
  • How is this experience recognised, validated and
    articulate?

6
Exercise 1
  • Who are you
  • I am
  • What do you bring to the situation how does this
    inform or impact on you work
  • Identify how confident you are in working with
    race and diversity (rating 1-10)
  • Explain why you gave yourself that mark
  • What is your aspiration

7
Exercise 1 continued
  • What is the relationship between you and those
    that you seek to manage
  • What are you seeking to do and what is your
    criterion for success
  • Whose criteria is this
  • What are your values, the relevance of the
    knowledge and skill that you bring

8
Functional Society
  • Accepts that society is stratified
  • considers this to be functional
  • those at the top deserve to be there
  • those at the bottom also deserve to be there
  • Supports the idea of meritocracy

SOCIETY NORMATIVE CONSENSUS DOMINANT IDEOLOGY
Fringe groups
Sanction and rewards
9
Structural Society
  • Inequality is accepted as functional
  • More accurate to describe society as coexistence
    of consensus and conflict

NORMATIVE CONSENSUS/CONFLICT DOMINANT IDEOLOGY
Fringe groups
Sanction and rewards
10
Aspiration graph
11
Working with Black young people
  • Have you ever had a young person that was having
    unexplained difficulty in school that you thought
    related to the student's status as a member of a
    minority group?  

12
False consciousness
  • Karl Marx talked about the working class as the
    first group that wanted to destroy itself.
  • Carmichael Black leadership first group that
    wanted to destroy its own people
  • In what ways do we practice in a manner that
    leave those with whom we work to seek refuge away
    from themselves?

13
Black young people education
  • If we go back to history, immigrant children and
    young people are about as old as education
    itself in the UK context.
  • This group of young people, like the other group
    ( non-immigrants) may have various learning and
    other educational difficulties and needs but they
    also have the potential to bring positive
    elements to enrich the education system.

14
Oppression - impact on Black young people
  • Oppression is how the system is rigged against
    certain classifications of people- women,
    homosexuals, working class people, Black people,
    people with disabilities, youth, the elderly,
    people with mental illness, etc...
  • Within the classroom there are styles of
    discourse, systems of power-knowledge,
    institutional structures and practices- all which
    combine to marginalize and harm certain groups of
    people.

15
Themes
  • State policy and rhetoric
  • Education and legacy
  • Cultural impediments
  • The Equation (BMELS)
  • HE inertia and resources
  • Cultural competence
  • Institutionalism Oppression,
    Discrimination, Racism
  • Enabling the Genius to Grow

16
Who controls the image?
  • The image of Black people out of control is
    amplified through use of media, education and all
    major institutions controlled by the state
  • It is made complete when Black people seek to
    escape from themselves

17
Who controls the image? (cont)
  • When Black people aspire to be like white people
    and deny themselves their own heritage in
    exchange for an illusion a reality based on
    capitalism and greed a place where people are
    commodified
  • They taught us to hate ourselves and love their
    wealth (Kanye West 2004)

18
Collectively change
  • It is only as we collectively change the way we
    look at ourselves and the world that we can
    change how we are seen. In this process, we seek
    to create a world where everyone can look at
    blackness, and black people with new eyes (Hooks
    1992).
  • HOOKS, B (1992) Black Looks, race and
    representation, Turnaround

19
Inequality damage every citizen
  • The inequalities in British society are neither
    inevitable nor accidental. They are now severe
    enough to damage every citizen. They are most
    plainly damaging of our children and young people
    preparing them for exclusion from the
    mainstream of what should be their society
    (Donnison 1998 30).
  • Donnison, D. (1998) Policies for a Just Society,
    Basingstoke, Palgrave Macmillan

20
The silent ones
  • I am prepared to initiate some change in the
    university and its approach towards students,
    because I am in touch with the "silent-ones", who
    speak to me about how they truly feel but do not
    have enough confidence in the initiatives that
    are being created. I feel if we all work
    together, things will improve for all the
    students.

21
Making space for voices that are not heard
  • Part of our task as informal educators is to ask
    why certain voices are not heard
  • Jeffs, T. Smith, M. (1999), Informal
    Education- Conversation, Democracy Learning.
    Derbyshire Education Now Publishing Cooperative.

22
How can I rise?
  • Anger over race.
  • Race over anger.
  • Questions I ask,
  • But no one to answer.
  • Your judgments of me,
  • Limit my outcomes.
  • Your assumptions of me,
  • Broaden my experience.

23
  • If I told you my race
  • Am I validated into your racist institution?
  • Or am I a disgrace,
  • On this attempt to better our situation?
  • When you preach equality,
  • I still feel the presence of this oppression.
  • I know I anger you,
  • But I will continue to ask this question.

24
  • You claim you want to understand
  • My problem
  • But you have a problem when I open the gates
  • To my experience.
  • My friend I cannot offer you an understanding,
  • But I can offer you knowledge of my experience to
    effectively challenge.
  • My experiences can arm you with the awareness of
    the abandoning of my very existence.

25
  • Because if you have not experienced like I...
  • ...if you have not struggled as I,
  • You saying you understand is a true full on lie.

26
  • I share with you now how I feel,
  • This is not for pity but to illustrate how the
    struggle is still very real.
  • Like you I be born and then crawl,
  • But when I try to rise in this political world I
    fall.
  • These laws are put forth heavily brushed in this
    word equality.
  • This is an insult to my existence because this
    allows these fools to ignore our pain and our
    humility.

27
  • This humility that they forced upon us,
  • This humility that is still very much amongst us.
  • Because we fight a battle on pre-established
    false grounds.
  • We fight a war with invalid arms.
  • I say invalid not in vain.
  • I say it because we are unaware of this
    institutionally racist game.
  • When we are in school being educated?
  • Now can you say you understand?
  • How we are alienated?

28
  • Anger over race.
  • Race over anger.
  • Questions I ask.
  • But no one will answer.
  • Written by B Kumar 19.11.2007

29
Exercise 3
  • Undertake research into historical examples of
    management of race and diversity.
  • Identify key features, processes involved
  • Policies, principles, values, structure and
    context.
  • You will be asked to make a short presentation in
    relation to your findings

30
Gandhi
  • 'I don't want my home to be walled in on all
    sides and its windows to be stuffed. I want
    cultures of all lands to be blown about my house
    as freely as possible. But I refuse to be blown
    off my feet by any'.
  • (Gandhi)
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