Title: Christian Art and Its Theological Message
1Christian Art and Its Theological Message
Salvador Dali, St. John of the Cross
2Why Art, Why Theology?
- Art as worship and devotional tools
- How art affects the liturgy
- Art as history looking at the philosophy and
zeitgeist of Christianity through art
3The Laity and Theology
- Art as a reflection of the laitys beliefs
- Culture and the sensus fidelium a symbiotic
relationship - Art as a movement changing the beliefs of the
Church through the laity
4A Study of Art and Theology in Three Parts
- Feb. 25th
- General principles of theology and dogma
- The sensus fidelium and the role of the laity in
shaping doctrine - Art as worship Church architecture and how it
shapes devotion and worship - The mysterium tremendum
- Architecture as symbolism
- Stone Bricks and Mortar a brief history of
churches - What makes a Church so important anyways?
- Discussion
5A Study of Art and Theology in Three Parts
- March 3rd
- Davincis Real Code Leo Stienbergss Seven
Functions of the Hands of Christ Aspects of
Leonardos Last Supper - General discussion what do you see in the Last
Supper?
6A Study of Art and Theology in Three Parts
- March 3rd
- The art of the Book of the Hours
- A history of the Book of the Hours (Liturgy of
the Hours) - Art as devotional aide
- The Guidonian Hand and Seraphim memory devices
of the medieval era - Lay practices of faith formation
- Books versus pictograms and hand puppets
Contrasting the lay and religious devotion.
7A Study of Art and Theology in Three Parts
- March 10th
- Baroque art and humanism the turn toward the
self - The lay intellectual the rise of a knowledgeable
laity and its impact on the Church - Gianlorenzo Bernini and Teresa of Avila How art
and mystics changed our understanding of God
8Theology A Conversation with God
- Theology defined
- The investigation of the contents of belief by
means of reason enlightened by faith. (Oxford
Dictionary of the Christian Church) - From generation to generation, under the aegis
and vigilance of pastors, the deposit of
Christian moral teaching has been handed on, a
deposit composed of a characteristic body of
rules, commandments, and virtues proceeding from
faith in Christ and animated by charity love.
(2032, The Catechism of the Catholic Church)
9Theology A Conversation with God
- Thus, Theology is
- A systematic understanding of belief Fides
Quaerens Intellectum - Has a human component our personal and
collective conversation with the divine - It is comprised of statements, rules, and virtues
that eventually become doctrine and dogma - Evolving (cont)
10Theology A Conversation with God
- The development of doctrine moving from biblical
and apostolic teaching to post apostolic teaching
in order to serve the needs of the Church (John
H. Newman) - Doctrine evolves, it is biblically and
apostolically based and, more importantly, its
purpose is to serve and guide the Church - It serves the Church by establishing belief and
answering questions, allowing the Church to
better serve its holy mission
11Theology A Conversation with God
- Doctrines social component
- Doctrine evolves when the questions and concerns
of the Church community evolve. - Society changes The ethics of money/usury as an
example from Feudalism to Mercantilism to
Capitalism - New science creates new questions artificial
birth control, abortion, euthanasia, stem cell
research - In summary, Doctrine must be continually in
dialogue with society in order to be effective
and serve the Church.
12Theology A Conversation with God
- Quick note doctrinal development is messy and
not easily changed - The Holy Spirit
- Dialogue
- Must be Necessary
- Cannot contradict previous doctrines (Tradition)
or the Bible - Must resonate within the community of faith, also
known as the sensus fidelium
13(were getting to the art soon, I promise!!!)
- The Sensus Fidelium
- Means the collectively held beliefs and
conscience of the Church (laity and magisterium).
- The sensus fidelium help shapes belief because it
presents the Church with issues and questions, it
is the dialogue between society and Christianity,
it is how faith shapes the lives of Christians
and, most importantly, it helps define effective
and necessary doctrines cementing them within
the Tradition of the Church
14Theology A Conversation with God
- Sensus Fidelium (cont)
- Emphasis on the laity, lex orandi lex credendi
(the law of prayer is the law of belief) - At its core, it is a dialogue with society, it is
the zeitgeist of the Church which eventually
becomes the history, culture, and belief of the
Church (Tradition) - The lay and religious influence this sensus
fidelium through theological writings,
literature, music, other avenues of culture and
especially through
15Michelangelo, The Last Judgement
16Architecture Churches as Art
- The Church building
- Most basic piece of art in worship
- Form fits function architecture is usable art
- From the tombs, to basilicas, to cathedrals the
building evolves as the Church evolves.
17Architecture Churches as Art
- Pre-Constantine (Apostolic) Churches
- Since Christianity was suppressed, Christians
worshiped in tombs and the houses of believers - Little architectural flourish, very basic
- Wall paintings depicting the life of Christ
- In the churches that did exist, the most notable
Christian piece is the baptistry
18Architecture Churches as Art
Christ being flanked by philosophers, a 3rd
century example of art within the tombs and
catacombs where Christians regularly worshiped.
Note Christs position of authority
19Architecture Churches as Art
The Apostle Paul as Philosopher
- Note the scroll in his hand and at his feet. This
distinguishes him as a teacher and philosopher. - Christ and Paul as teachers and philosophers
hints at the Hellenistic heritage of many early
Christians.
20Architecture Churches as Art
Notice how this depiction of Jonah borrows from
this Greek sculpture of Ariadne.
Pictures depicted scenes from both Old and New
Testaments, like this one of Daniel in the lions
den.
21Architecture Churches as Art
- Christ and the Pre-Constantine church
- Very few actual depictions of Jesus, perhaps to
hide that it was a Christian gathering place - When Christ is featured, he is often presented as
a teacher, philosopher, or, like the picture to
the right, as the Lamb of God or in another
symbolic pose - There were virtually no artwork of Christ being
crucified until the end Roman era! Keep in mind
that crucifixion was still a form of punishment
and was stigmatized.
22Architecture Churches as Art
- The earliest stand alone church structure that we
know of is located in Dura Europos, a fortress in
modern Syria - The following two pictures show a diagram of a
Christians house that was regularly used as a
place of worship and a modified building that was
used as a church. Note the baptistry in the
latter.
23Architecture Churches as Art
24Architecture Churches as Art
25Architecture Churches as Art
- What do the Churches of this era show us?
- That early Christians were heavily influenced by
their Hellenistic culture - Christ as teacher emphasis on Christs life and
his teaching, not on his death - The major modification of buildings were
baptistries, noting that it baptism was very
important in the early Church - The organic nature of Christianity the Church
developed its theology within the world, not a
vacuum!
26Architecture Churches as Art
- The movement from Apostolic to Medieval Churches
- As Christianity became a licit religion, emperors
converted public spaces into churches and also
built basilicas - Still emphasis on baptistries, altars become
defined, religious orders reform seating
arrangements
27Architecture Churches as Art
- 4th 6th Century Church floor plan in Egypt
- Note the transept and apse
- Altar in the back
- Common floor plan models the non-Christian
basilicas, or meeting places within Roman urban
areas
- 4th 6th Century Church floor plan in Egypt and
eastern empire - Note the dual aisle and apse
- Altar and baptistry in back
- Has a knave or long hallway
28Architecture Churches as Art
Note the evolution and variation that occurs as
time progresses
29Architecture Churches as Art
- Constantines Church Old St. Peters Basilica
- Commissioned by the Emperor in c. 326
- Church eventually grew in stature as the major
pilgrimage place in Rome, becoming the place for
papal coronations and high church ceremony - Because of its association with Rome and Church
authority, it came to represent papal continuity,
also the burial tomb of several popes and saints - Fell to ruin, rebuilt in 15th Century
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32Architecture Churches as Art
Raphael's Donation of Constantine gives a
rendering of what the inside of Old St. Peters
Basilica. Also shows the importance of the church
since the Donation was one of the central
arguments for papal authority until it was proven
to be a forgery written in c. 750.
33Architecture Churches as Art
- Characteristics of the post Constantine era
- The church becomes an actual building
distinguished from other structures with
distinctive architecture - Transepts emerge which will eventually evolve
into the cruciform style seen in later churches - The apse at the end of the church, behind the
alter - Modeled after existing Roman buildings
- Evolves into the central meeting place for
Christians, the commissioning of St. Peters
Basilica represents government sponsorship, helps
establish Rome as the center of the Christian
world - Possibly the beginning of Churches facing East
34Architecture Churches as Art
- Onto the Gothic and Medieval Churches
- Originated in 12th Century France and lasted
until 16th Century and revived from the 18th
Century to the present - Characterized by the Cathedral
- Seat of the Bishop, used for ecclesiastical
functions and often was used for governmental
functions - Often elaborate buildings with high ceilings,
courtyards and sometimes multiple buildings with
several functions
35Architecture Churches as Art
- Gothic floor plan and notable architectural
characteristics - In the shape of a Latin Cross, also known as
Cruciform - Distinct sections vestibule (narthex), nave,
transepts, chancel, altar - Arches! Arches Arches! The defining
characteristic of this form of architecture - Emphasis on light, height, and majesty
36Architecture Churches as Art
Arched ceilings
Cruciform Shape of Wells Cathedral in England
37Architecture Churches as Art
Emphasis on height and light
38Architecture Churches as Art
- Notable Decorative Characteristics
- Spires or towers
- Mythical statuary like gargoyles, often used as
water spouts - Stained glass windows
- High arches and ceilings
- Altar pieces
39Architecture Churches as Art
- Altar pieces and the creation of the mysterium
tremendum - Defined as the great mystery the worshiper is
transported to a new place - Resembling an imagined version of heaven
- Uses the entire church and culminates with the
altar piece, tabernacle or crucifix
The Ghent Altar Piece, Ghent Belgium
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- Major influences of Gothic architecture on
worship - Mysterium Tremendum redefines how the Church
affects the worship service - Church as Bible the explosion of art and stained
glass windows within churches depicting biblical
scenes or saints (coincides with explosion of art
within society) - Church as grand art churches now become a key
form of artwork as artists, governments and
communities begin to explore new architectural
styles
44Architecture Churches as Art
- 2 non-Gothic churches that are great examples of
the magisterium tremendum - The Sistine Chapel
- Antoni Gaudis Park Guell and Sagrada Familia
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49Architecture Churches as Art
- Antoni Gaudi 1852 1926, Barcelona, Spain
- Gods Architect known for integrating
gothic-style arches and other designs with
traditional Spanish models - Architecture is known to posses a fluid and
water like quality to it - Utilized a Modernist approach to architecture,
emphasizing the organic nature of the building
50Architecture Churches as Art
The walls from Park Guell. Note the water-like
shapes.
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Note the Organic influence as well as the
integration of styles
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Sagrada Familia, Barcelona Started in 1882,
unfinished (40 years of building)
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56Architecture Churches as Art
- Contemporary Churches
- Comprised of an integration of styles, depending
upon community - Lay influence in construction
- Disappearance of traditional church
architecture - Less cruciform shapes
- No back altar (Vatican II)
- No facing East
- Reconfiguring of the nave, narthex, apse, ect
57Architecture Churches as Art
- Major influences Postmodernism and Vatican II
- Postmodernism
- Artistically defined as a convergence of styles
and influences (pastiche) - Less emphasis on a complete narrative the
mysterium tremendum becomes devalued - Looking toward the practical and minimalism
- Simple, functional features
- Multi-use space
- Less ostentatious design
58Architecture Churches as Art
- Major influences Postmodernism and Vatican II
(cont) - Vatican II
- Reformed the liturgy greater community
involvement - Moved the altar to the middle the laity can now
see the mass being said - Greater lay involvement in ecclesiastical affairs
- Church planning and building
59Architecture Churches as Art
Lakewood Baptist Church, Houston Texas
Independence Temple, Chicago
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Crystal Cathedral, Garden Grove, California
63Architecture Churches as Art
- Cathedral of Our Lady of Angels
- Las Angeles Cathedral, completed in 2002 by
Raphael Moneo - Spanish and geometric influences
- Sandstone color pallet represents early southwest
Missions and churches - Very angular utilizes obtuse and right angles
- 12 stories tall, accommodates approximately 3000
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Note the color, very southwest. It echoes back to
the areas heritage
Note the angles and protrusions which can be
visually jarring.
66Architecture Churches as Art
The Virgin Mary, Robert Graham Note the hair and
how it is visible and shortened. Also, note the
positioning of the hands they are in a
orans/open position, not a normal pose for the
Virgin Mary
67Architecture Churches as Art
Robert Nava, Communion of Saints, tapestry. Note
the trans-historical and multi-ethnic group of
saints. Also, these saints are not famous but
ordinary laity. Emphasis on global community and
normal believers.
68Architecture Churches as Art
Interior Note the placement of the Crucifix, the
seating, and the light. This is completely
different than the cathedral setting and shows
the dramatic shift in architecture as well as how
the building conforms to the liturgy.
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