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Hinduism

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Title: Hinduism


1
Hinduism
  • Its origins

2
Hinduism
  • Is not one religion but is a family of religions

3
Hinduism development
  • India and Hindu derived from the same
    word--Indus.
  • The Harappa cultured existed in the area.
  • Some argue that the Dravidians lived in India
    before the invasion of the Aryans.
  • Around 2000 B.C.E. The Aryans entered India.
  • However, recent scholarship suggests that such an
    invasion never occurred.

4
The Vedic Period
  • Sacrifices to nature gods
  • Hereditary priesthood
  • Outdoor fire altars
  • Memorized Vedic chants
  • Offering of food, drink, animals

5
The Vedas(knowledge or sacred lore)
  • Sacred chants which made up the sacred literature
    of the early inhabitants. They were revealed to
    holy men called rishis. These poetic
    compositions are made up of history, ethical
    precepts, moral laws, social traditions and
    spiritual philosophy.

6
The Four Texts of the Vedas
  • 1. Rig Veda - hymn of knowledge -- is a
    collection of more than a thousand prayers hymn-
    chants (mantras) to the Aryan Gods.

7
Origin of the Rig-Veda Gods
  • Purusha is described as the All from which parts
    of the universe came. Gods come from Purusha

8
The Gods of the Rig-Veda
  • Indra,
  • he slays demons but preserves humans.
  • Agni
  • it is the fire used in the sacrifice.

9
More Gods
  • Soma
  • is a "deified plant" and is the most important
    god of the Rig-Veda.
  • Mitra
  • personifies an agreement or contract. People use
    the name as a way of validating an agreement.

10
More Gods
  • Varuna
  • is also an important deity in the Rig-Veda and
    is the protector of truth and "the main force in
    the universe is Rita, which orders all things and
    prevents Chaos.

11
  • 2. Yajur Veda - ceremonial knowledge --contains
    those things that are chanted during sacrifice

12
Vedas
  • 3. Sama Veda - chant knowledge-- is a handbook of
    musical elaboration of Vedic chants
  • 4. Atharva Veda - knowledge from the teacher
    Artharva -- is made up of practical prayers and
    charms which protect adherents against snakes and
    sickness

13
Upanishads
  • The four Vedas end with something even later
    known as Upanishads, "which express philosophical
    and religious ideas that arouse in introspective
    and meditative traditions."
  • The Upanishads are a collection of about 100
    written works that record insights into external
    and internal reality. They are written in
    dialogue form and appear as both prose and poet
    forms.

14
Hinduism
  • Belief in Brahman as the ultimate reality is what
    characterizes the adherents of this religion.
    The Brahman is omnipotent and impersonal.
    Attaining unity with the Brahman is a key
    characteristic. One wants the Atman (soul) to be
    one with Brahman.

15
Goals
  • What do you want to do?

16
Goals in Life
  • In Hinduism there are four goals in living
  • kama
  • artha
  • dharma
  • moksha

17
Kama
  • It is the life of pleasures. It can be the
    pursuit of pleasure in literature or in love
    making (Kamasutra)

18
Artha
  • It is pursuing politics or the materialism of
    commercial competition.

19
Dharma
  • It is the goal for those who want to fulfill
    their duties with regard to their caste.

20
Moksha
  • It is for those who have grown tired of the other
    pursuits and want to be released from the wheel
    of life.

21
The Stages in Life
  • Where are you?

22
Four Stages of Life
  • For the Hindu there are four stages in life.
  • Brahmacarya or student.
  • Gârhastya or householder.
  • Vânaprastya or Renouncer or forest dweller.
  • Sannyâsa or seeker.

23
Brahmacarya Student
  • This stage is between 8 and 12 but no more than
    24. He studies the Vedas and he has a sacred
    cord which shows that he is a member of one of
    the 3 highest castes.

24
Gârhastya Householder
  • At this stage a person is around 25 and usually
    married he lives as close to the ideals as he
    can. He tries to follow the rituals as
    prescribed for householders as closely as he can
    and he tries not to harm other creatures. Above
    all he tries to observe duties in marriage, in
    his occupation and in raising children.
  • He is a spiritual man who observes his duties.

25
Vânaprastya Renouncer
  • This person renounces everything including wife
    and go to the forest His wife can follow him if
    he desires. He leaves the village and goes to
    live in the wilderness. He offers the five
    great sacrifices with various sorts of pure food
    or hermits . . .

26
SannyâsaSeeker
  • This person seeks release (Samadhi) of the soul
    so that it can unite with Brahman. This can be
    done through raya yoga where the body is trained
    to serve the soul.

27
Salvation
  • In Hindu tradition one desires to be liberated
    from the cycle of birth and death samsara.

28
Paths to Salvation
  • 1. The way of action (karma yoga)
  • 2. The way of knowledge (jnana yoga)
  • 3. The way of devotion (bhakti yoga)
  • 4. The way of meditation (raja yoga)

29
Karma Yoga
  • 1. karma yoga - the way of action is the path of
    unselfish action. One does ones duty but not
    for fear of punishment or hope of reward. The
    right action is done not for praise or blame.
    One does an act because it is ones duty dharma
    not because other people will praise you for it.
    Duties for men and women are prescribed. One
    performs the appropriate rituals every day. A
    persons whole day is filled with actions
    explained in the Vedas.

30
Jnana Yoga
  • jnana yoga - the way of knowledge is the path of
    scriptural knowledge.
  • A persons ignorance keeps one in illusion. If
    the bondage of illusion can be broken one can
    experience liberation. One attempts to identify
    with the universal soul instead transient
    material things or the world. Salvation lies in
    a persons recognizing that his or her identity
    is ground not in the world but in Brahman-Atman.
    One will attach oneself to a gurusomeone who is
    very knowledgeable

31
Bhakti Yoga
  • Bhakti Yoga - the way of devotion. It is the path
    of devotion and it is emphasized in the Bhagavad
    Gita. One serves a god wholeheartedly with no
    reservations. One embraces god in love. One
    commits oneself to one of the Hindu gods.

32
Raja Yoga
  • Raja Yoga - the Way of Physical Discipline. One
    wants to train the physical body so that the
    soul can be free. There are 8 steps to training
    the body.

33
The Eight Steps of Raja Yoga
  • 1. Restraint - no killing, lying, stealing,
    unchastity, coveting
  • 2. Spiritual Discipline - calm, austerity, study,
    devotion, purity
  • 3. Posture (lotus best)
  • 4. Controlled breathing
  • 5. Withdrawal of the senses from all
    sense-objects
  • 6. Concentration
  • 7. Meditation
  • 8. Union with god

34
Key Terms
  • The most important concepts in the Upanishads,
    which are still in Hinduism today, are Brahman,
    Atman, maya, karma and moksha.

35
Brahman
  • Brahman originally meant cosmic power in the
    Vedic system. In the Upanishads the word was
    expanded to mean a divine reality at the heart
    of things. To know Brahman cannot be put in
    words. Brahman is sat, reality itself chit,
    pure consciousness, and ananda, bliss. Brahman
    is beyond time and space.

36
Relationship of the Gods
37
Hindu Deities
  • The major gods.
  • There are three major gods, which are the center
    of devotion because they are interlinked with
    the forces of creation, preservation, and
    destruction. The three gods are Brahma, Vishnu,
    and Shiva, sometimes together they are called the
    Trimurti, which means triple form.

38
Brahma
  • Brahma is the creative force that made the
    universe. Brahma is usually worshiped
    collectively along with Vishnu and Shiva than
    alone. He is depicted as ancient, thoughtful
    king, with four faces that look in all four
    directions and four arms.

39
Vishnu
  • Vishnu is the force of preservation in the
    universe. He is thought of light and warmth that
    destroys darkness, Vishnu grew in stature until
    finally becoming a major god of Hinduism. He is
    associated with loving-kindness and can appear
    on earth at different times and various physical
    forms to help those in need.

40
Krishna
  • Krishna is another incarnation of Vishnu and may
    have started as the object of fertility worship.

41
Shiva
  • Shiva is linked with destruction and is the most
    complicated of the gods. Shiva is expressed as
    threatening and benevolent, creator but
    destroyer, exuberant dancer but austere yogi.
    Shivas creative energy is symbolized or
    manifested, sometimes more abstractly and
    sometimes more explicitly, in sexual terms.

42
Four Major Castes
  • Some historians believe that the Aryans were
    responsible for the caste system in India. Four
    major caste systems emerged.
  • Brahmins
  • Kshatriya
  • Vaisyas
  • Shudras

http//nisus.sfusd.edu/schwww/sch618/India/Class_C
aste.html
43
Four Major Castes
  • Brahmins - intellectual and spiritual leaders,
    priests - They perform the Vedic rituals and
    counsels. They are in demands a cooks because of
    the association with fire and sacrifice.
    Furthermore, they can prepare food for other
    castes as well as their own.

44
  • Kshatriya - warrior-noble - has the role of
    protecting society. This is the traditional
    caste of the aristocracy.

http//nisus.sfusd.edu/schwww/sch618/India/Class_C
aste.html
45
  • Vaisyas the merchants, landowners,
    moneylenders, and sometimes artisans. Males of
    the thee upper castes receive a sacred cord
    during a ceremony in their youth and afterward
    are called twice-born.

http//nisus.sfusd.edu/schwww/sch618/India/Class_C
aste.html
46
  • Shudras - the unskilled laborers - do manual
    labor and is expected to serve the higher castes.
    The origin probably goes back the Aryan
    subjection of native people, who were forced to
    do the work of servants. The peasant is called
    once-born.

http//nisus.sfusd.edu/schwww/sch618/India/Class_C
aste.html
47
Untouchables
  • mlechcha - outcastes, untouchables - are
    considered so low as to be outside the caste
    system. Untouchables do the dirtiest
    workcleaning toilets, sweeping streets,
    collecting animal carcasses, and tanning animal
    hides.

48
Subcaste
  • There is subcaste system which developed over the
    years from the simple four caste and is quite
    large. Although the caste system is outlawed it
    is still practiced to some extent.

49
Sources
  • Slide 1 - http//www.cnn.com/TRAVEL/DESTINATIONS/9
    704/india/images/india.map.lg.jpg
  • Slide 3 - http//www.indiatouristoffice.org/images
    /maps/india-map.gif
  • Slide 4 - http//www.esonet.org/pinacoteca/veda/De
    i/vedic-god-24.jpg
  • Slide 5 http//www.atributetohinduism.com/images
    /rishi_vedas.JPG
  • Slide 6 - http//trumpet.sdsu.edu/M345/Knowledge_W
    ebs/7Indian_MusicY/vedas.htm
  • Slide 6 - http//trumpet.sdsu.edu/M345/Knowledge_W
    ebs/7Indian_MusicY/Rig_Veda.gif

50
Sources
  • Slide 7 - http//www.mc.maricopa.edu/kefir/hindui
    sm/images/purusha.gif
  • Slide 8 - http//www.khosla.com/cityboiledbeans/19
    96aug07.htm http//www.rediff.com/weather/indra.h
    tml
  • Slide 9 - http//webonautics.com/mythology/images
    /soma.jpg
  • Slide 10 - http//webonautics.com/mythology/images
    /varuna.jpg
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    SamaVeda.gif http//www.svneumo.org/imagenes/ATHA
    RVA-VEDA.jpg
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    a.gif
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    s/market/mrkt70.jpg
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    ation/pics/book71.jpg

51
Sources
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    ry29i12.gif
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    02.htm
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    la.html
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    tour/ashrama_10-2.html
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