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Language and Communication

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Title: Language and Communication


1
Language and Communication
  • Comprehension of Discourse and Text 2

2
IF MENTAL REPRESENTATIONS OF TEXT AREN'T
LINGUISTIC REPRESENTATIONS, WHAT ARE THEY?
  • Representations of events (actions, states,
    processes), and their participants (people,
    animals, objects) and the relations between them
    (spatial, temporal, logical, causal, intentional,
    moral)
  • called mental models, situation models,
    discourse models

3
GLENBERG, MEYER, LINDEM (1987) Example Materials
  • John was preparing for a marathon in August.
  • After doing a few warm-up exercises, he
  • put on (ASSOCIATED VERSION)
  • OR took off (DISSOCIATED VERSION)
  • his sweatshirt and went jogging)(1st)
  • He jogged halfway around the lake without too
    much difficulty.(2nd)
  • Further along his route, however, John's muscles
    began to ache.(3rd)
  • PROBE Sweatshirt - at one of the "" points
  • ASSOCIATED lt DISSOCIATED at 2nd and 3rd test
    points

4
SOME OTHER IDEAS ABOUT TEXT COMPREHENSION
  • Story Grammars (e.g. Rumelhart, 1975) - stories
    have a grammatical structure similar to that of
    sentences.
  • What about other types of text?
  • Story grammars are sometimes referred to as story
    schemas, but the idea of a schema is a much more
    general one (see next slide).
  • Construction-Integration (Kintsch, 1988) - Of the
    possible meanings that parts of a text might
    have, those that are related support each other,
    while those that are not are eliminated (e.g.
    "wrong" meanings of ambiguous words)

5
SCHEMAS AND SCRIPTS
  • Bartlett (1932) Schemas are organised packets of
    knowledge which enable us to make sense of the
    world (and descriptions of it).
  • 4 central processes in schema formation
  • appropriate aspects of incoming stimuli selected
  • ? meaning is abstracted
  • ? activation of appropriate prior knowledge
  • ? info integrated into a single holistic
    representation.

6
SCHEMAS AND SCRIPTS - continued
  • Schank Abelson, 1977, Scripts are a type of
    schema that represent our knowledge of routine
    actions and familiar repeated sequences. E.g.
  • Visit to restaurant
  • Visit to doctor
  • Attend lecture
  • So, schemas and scripts provide a way of
    organising knowledge

7
SCHEMAS AND SCRIPTS - continued
  • A text may describe an example of a routine
    action (e.g. a particular visit to a restaurant)
  • The script can be used to understand the text
  • Its use explains why we remember the gist of text
    and what inferences we make, but it does not
    explain how we make inferences.
  • The use of script/schemas also explains
    Bartletts original findings that stories from
    different cultures (e.g. The War of the Ghosts)
    are distorted in memory to fit local cultural
    norms

8
SCHEMAS AND SCRIPTS - Bower, et al.s (1979) Study
  • Asked people to write down component actions of
    scripts such as visit restaurant, attend
    lecture
  • People agreed about the component events and
    about which were most central
  • Bower et al also showed that when events happen
    that are not in a script, they can be either
  • More salient and more likely to be remembered if
    they are important story events that interrupt
    the usual routine of the script
  • Less salient and less likely to be remembered if
    they are largely irrelevant asides


9
CONVERSATION
  • Spoken interchange where the topic may change as
    the conversation unfolds. Speakers and listeners
    co-operate to make conversation meaningful and
    purposeful (Grice).

10
GRICES FOUR MAXIMS (1975)
  • Maxim of quality speakers contribution to a
    conversation should be truthful (falsehood should
    be avoided and claims should be made on the basis
    of sufficient evidence).
  • Maxim of quantity contribution should be as
    informative as is required for the conversation -
    neither too much nor too little.
  • Maxim of relevance contribution should clearly
    relate to the purpose of the exchange.
  • Maxim of manner contribution should be clear,
    I.e. avoid obscurity, ambiguity, wordiness, and
    disordered language.

11
SPEECH ACTS
  • Austin, Searle, 1960s and 1970s - every time we
    speak we perform a speech act.
  • Performatives many utterances are equivalent to
    specific actions
  • I hereby pronounce you man and wife
  • I apologise
  • Even stating a fact is a kind of action

12
DIRECT AND INDIRECT SPEECH ACTS
  • Direct speech acts straightforward utterances in
    which the intention of the speaker is revealed by
    the literal meaning of the words.
  • E.g. Shut the door.
  • Indirect speech acts the literal meaning of an
    utterance is not the intended one.
  • E.g. Its getting cold in here.
  • Could you shut the door?
  • Brrr!
  • (All said with the intention of getting someone
    to shut the door)

13
HOW ARE NONLITERAL UTTERANCES UNDERSTOOD?
  • Indirect Speech Acts are just one kind of
    indirect utterance
  • Others include metaphor and irony
  • Searle, 1979, 2-stage process for interpretation
  • FIRST derive literal meaning
  • SECOND if literal meaning doesnt make sense in
    context, derive a nonliteral meaning.
  • There is conflicting evidence in relation to this
    claim, but non-literal meaning is often
    understood as quickly or more quickly than
    literal meaning, which Searles theory cannot
    accommodate.

14
SEX DIFFERENCES IN TOPICS OF CONVERSATION (R.
Lakoff and others)
  • Studied in the discipline of Sociolinguistics
  • Men with men competition, teasing, sports,
    aggression, and doing things.
  • Women with women the self, feelings, affiliation
    with others, home, and family.

15
OTHER SEX DIFFERENCES IN CONVERSATION
  • Women are more polite and employ fewer
    profanities and obscenities than men
  • Women use more tag questions (,isnt it?,
    ,does it? etc.)
  • Women use more words for colours
  • Intonation patterns of men and women vary, with
    women using certain patterns associated with
    surprise and politeness more than men (Brend,
    1975).

16
MIXED-SEX CONVERSATIONS
  • Zimmerman West (1975)
  • Conversations recorded in natural settings (e.g.
    coffee shops)
  • Men speak more than women in mixed sex
    conversations.
  • Men tend to initiate conversation.
  • Men tend to explain things to women.
  • Women tend to apologise.
  • Men frequently interrupt women but rarely the
    other way round

17
MIXED-SEX CONVERSATIONS
  • More recent work has questioned some of these
    observations.
  • There may have been cultural changes since the
    1970s (also in womens language in general - e.g.
    use of profanities)
  • There are great variations in mixed-sex
    conversations that depend on factors such as
    context (e.g. business vs. home) and the
    relationship between the people talking

18
EFFECTS OF SEX DIFFERENCES
  • May cause misunderstandings and make
    conversations unsuccessful.
  • Tannen (1990) when women mention a problem they
    may be wanting to share experiences. Men may
    interpret them as asking for a suggested
    solution.

19
CULTURAL DIFFERENCES
  • Languages other than English may have much
    clearer demarcations between different forms of
    language.
  • E.g. Dyirbal (Australian Language)
  • Guwal everyday variety used by everyone
  • Dyalhuy mother-in-law variety (used by man to
    his mother-in-law, a taboo relative) which has
    a different vocabulary.
  • Women are not allowed to speak a particular
    dialect, seen among Mayans, Zulus, and Mongols.

20
JAPANESE VOCABULARY
  • Men's form Women's form
  • hara onaka stomach
  • tsukemono okookoo pickles
  • mizu ohiya water"
  • bentoo obentoo box lunch
  • kane okane money
  • hashi ohashi chopsticks
  • umai oishii delicious
  • kuu taberu eat
  • kutabaru / shinu nakunaru die

21
JAPANESE VOCABULARY
  • In some cases the "male" form is more blunt,
  • it's perfectly acceptable for a man to use the
    "female" form.
  • It is not an accident that traditionally "female"
    nouns have the polite or honorific prefix /o-/
  • It may be more accurate to characterise the
    entire distinction as one of politeness, with the
    added social fact that women are expected to use
    more polite forms.
  • Many younger Japanese women would no longer
    choose to use the specific female forms.

22
CULTURAL DIFFERENCES - continued
  • In some cultures, women are expected to remain
    silent in situations where men may talk (e.g.
    Araucanian Indians of Chile).
  • However, in Malagasy, it is the women who openly
    and directly express anger towards others, they
    can be direct and straightforward, the men are
    indirect
  • But it is indirectness of speech which is a
    prized quality in this society.

23
COMPREHENSION CONCLUSIONS
  • Comprehension is an integrative, constructive
    process that draws on background knowledge and
    results in the construction of mental models
  • Inference is an important part of the
    constructive aspect of comprehension
  • Necessary inferences are usually made,
    elaborative inferences may not be
  • Interpreting anaphoric expressions and
    conjunctions is an important part of the
    integrative aspect of comprehension

24
COMPREHENSION CONCLUSIONS - continued
  • Background knowledge can be stored in schemas and
    scripts and used in comprehension
  • Conversations have goals and people taking part
    in them should adhere to rules (or maxims) that
    will help them achieve their goals
  • When we talk we are often performing speech
    acts (both direct and indirect)
  • There are important sex and cultural differences
    in contributions to conversation and they can
    affect our understanding of what people say to us
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