Title: Understanding the Complexity of Abolitionism and Anti-Slavery movements
1Understanding the Complexity of Abolitionism and
Anti-Slavery movements
2Paradox
- Being Anti-Slavery did not necessarily make you a
friend of the Slave. - Americans opposed slavery for various reasons and
used various methods in their opposition.
3Southerners Lamenting Slavery
- In the early republic, even southerners
questioned the future and morality of slavery
(Like Washington) - Ideology of the revolution
- Evangelical influence (Second Great Awakening)
blunted by 1820 - Southern abolitionism dies out about 1830-1832.
Virginia assembly meets to discuss prospect / Nat
Turners rebellion.
4Abolition the Political Issue
- North vs. South in struggle for political mastery
- Political Abolitionism not so much opposed to
slavery on moral grounds, but that the slave
state voting bloc and 3/5s Compromise puts South
in drivers seat. - Focused on stopping the spread of slavery.
- Like red state/blue state politics
5Abolition Politics as a Labor Issue
- By 1840s, Free Soil movement emerges
- White laboring classes (farmers, mechanics) who
want to stop the spread of slavery - They dont want to compete with unfree labor.
- They dont care about slavery where it already
exists
6The political threat posed by containing slavery
- The South feared abolition movements that
threatened to stop the spread of slavery because
such movements would inhibit the Souths ability
to maintain a political parity with the North - In time, the South would become a political
minority, and as such, subject to the whim of
Northern will. - For the South to defend slavery politically, it
HAD to expand.
7The economic threat of containing slavery
- Stopping slaverys expansion eliminated (in
theory) the market for future generations of
slaves
8Abolition the Moral Issue
- By far the most threatening because it challenges
the persistence of slavery where it exists. - Far less common than political abolitionism
9Early Moral Abolition Gradualism
- Abolition within the conventions of a racist
culture Inability to see slaves as Americans. - Emphasis on resettlement, deportation
- American Colonization Society
- Liberia, Monrovia
- Respect for southern property rights
- Sensitive to racial attitudes of white Americans,
North and South - Sensitive to preserving racial hierarchy
10Intellectual Changes in the North Perfectionism
- Transcendentalism and other perfectionist
ideals take root, particularly in New England
1820s 1830s - Belief in reform and perfectability of mankind
- Temperance, anti-prostitution, and anti-slavery
- Involvement of women in moral crusade
11Moral Abolition Immediatism
- The rise of William Lloyd Garrison
- Starts Liberator in 1831
- Calls for the immediate end to slavery
- Not only is slavery wrong, but slaveholders are
immoral. - Enrages slaveholders
- Enrages a lot of northerners too
- A minority view for many years
12William Lloyd Garrison
13Garrison and Southern Conceptions of Honor
- Garrison made abolitionism a personal attack upon
the honor of southerners by charging them with a
unconscionable crime. - Undermines southern claims to honor and
patriarchy - Immediatist abolition movement small but vocal.
- Hardens defenses of slavery.
- Encourages the development of pro-slavery
rhetoric from southern intellectuals and clergy.
14Women and Moral Abolitionism
- As part of the antebellum periods move toward
moral improvement, women become involved in
abolitionism. - Religious overtones
- The fictional Uncle Tom character
- The imperiling of white morality
15Northern Women
- Harriett Beecher Stowe and Uncle Toms Cabin
- Representative of white northern women from elite
backgrounds who take up the cause of abolition. - Both moral and emotional suasion
16Southern White Women
- The Grimke Sisters of South Carolina
- Become sought-after speakers
- Credibility as beneficiaries of slave system
- Focus Slaverys damage to white morality
17The Slave Narrative
- Harriett Jacobs and Incidents in the Life of a
Slave Girl - Shocking forcefulness
- Narrative of sexual exploitation
18Jacobs hiding place
19Imagery and Abolitionism
Some images did not need to be fabricated Here
an actual advertisement for the sale of slaves
strikes most normal modern observers as
inherently sinister.
20Imagery and Auctions
21Imagery and the limits of white compassion
tragic mulattas
Photograph of nearly white slave girl
auctioned by Henry Ward Beecher to raise funds
for abolitionist causes in Boston