Title: The Book of Zephaniah
1History of the Catholic ChurchA 2,000-Year
Journey
2214 Church History
Part 3 The Church of the Early Middle Ages
3Changing the Face of Europe
- Islamic threat grows Northern Africa falls
along with much of East. Invasions stopped in
Spain.
4End of the Dark Ages
- Islam on the move armies of Arabs on jihad
devastated North Africa - Mediterranean becomes a Muslim lake
- Italy and other coastal areas constantly attacked
by fierce raiding parties who even raid inland
Moorish Chieftain
- Constantinople, capital of Byzantium, is attacked
- Spain overrun by Arabs and Berber allies, but one
small area is held by the Christians
5Not Entirely Dark An Example
- John Philoponus, Christian Scientist,
Philosopher, Theologian (c. 490-570) - It was because of (not despite) his Christianity
that he could go against 1,000 years of
Hellenistic belief - Stars mutable objects corruptible matter
- Sun is fire
- Appearance of cosmic changelessness is the mere
effect of the immense temporal and spatial
intervals of cosmic movement - Argued against Aristotle light moves
- Hypothesized that space above the atmosphere is a
vacuum - As a Christian, he saw the entire universe as a
creature of God
6Saving Europe Tours (Poitiers)
- Moors (Arab/Berbers) stormed into France
- Pepins son, Charles Martel scraped together a
Franksh army to meet the Moors as they rode north - Clash at Tours a turning point in European
history Franks soundly defeated the Moors and
turned them back from Europe
Battle of Tours
- Wake-up call for do-nothing Merovingian kings
- Charles prestige passed to his son, Pepin the
Short
7Pepin the Shortand Strong
- Pepin wrote to the Pope Who should rule, he who
inherited a title, or he who actually rules? - Pepin crowned king
- Pepins concept of kingship To us the Lord has
entrusted the care of government. - Very different from tribal concept of kingship
state personal possession of the king
Pepin the Short
8Pepin and St. Boniface
- Pepin also established Papal States
- Invited St. Boniface to reform whole of Western
Frankish Church - St. Boniface very successful converting German
tribes - Everywhere he promoted the authority of the
papacy and the need for Catholic rulers to defend
it - Boniface died a martyr, June 5, 754
- Pepin overshadowed by his son, Charles the Great
who inaugurated the Carolingian era
St. Boniface
9Irish Monks Saving Civilization
- Toward the end of Merovingian rule in the kingdom
of the Franks, learning had nearly disappeared - Ignorance was widespread and writing itself had
greatly deteriorated - The Irish missionaries saved the day (and the
civilization) by - Reforming monastic life and discipline
- Restoring ascetic ideals, even among the laity
- Focusing on literacy among the Franks and others
St. Columbanus
10Charlemagne, King of the Franks
- Unlike Pepin, Charles was super-sized
- 1st concern order throughout Frankish realm
defend borders - In 30 years he waged 60 campaigns, half of them
personally - He fought Muslims in Spain, Basques in the
Pyrenees, wild Avars in Hungary, and pacified
northern Italy - Biggest headache pagan Saxons
- Forced conversion on Saxons resettled them
within his realm
Charlemagne King of the Franks
11Charlemagne, Holy Roman Emperor
- Turning point Christmas Day, 800
- Pope St. Leo III crowned Charles as Roman Emperor
- Coronation represents two important developments
- Restoration of the Western Roman Empire dream
of European unity under a Catholic ruler would
survive the empires demise - Shift in geographical focus of Western
civilization from Mediterranean (Mare nostrum)
to the North - Henri Pirenne Had there been no Mohammed, there
would have been no Charlemagne.
Charlemagne
12Charlemagnes Reforms
- Economic reforms under Charlemagne
- Agricultural innovations produced a true
agricultural revolution - Issued standardized coins to facilitate local
trade - Muslim conquests hindered foreign trade, but
Charlemagne achieved increase in foreign trade by
using Jewish merchants who moved in both
Christian and Muslim worlds
The Caliph and Charlemagne
- Charlemagne even corresponded with the legendary
Caliph of Bagdad, Harun al-Rashid.
13Carolingian Renaissance Education
- Charlemagne also began a great educational and
cultural revival - Great need, particularly among clergy
- Opened school at Aachen, his capital, to
promising students of all classes included girls - Same occurred throughout the country
- Schools used ingenious methods and specified
humane treatment of students with playtime
exercise - Recruited Alcuin, English deacon
Charlemagne receiving Alcuin
14Carolingian Renaissance Art
- Charlemagne also supported a revival of the arts
and architecture - One of his greatest works was his palace chapel
built in the Byzantine style with a design and
mosaics modeled after a Byzantine church he had
visited in Ravenna - Charlemagne had numerous other building projects
(many of wood perished in the barbarian waves
late in the 9th century
Charlemagnes Palace Chapel in Aachen (Aix-la-
Chapelle)
15Alcuin
- Alcuin recruited the best and the brightest
scholars of Europe - Unlocked what had been preserved for centuries in
the monasteries - Stressed the mastery of Latin, the need for
books, and careful copying of texts - These scholars also contributed much original
work of their own
16Books Writing
- Our whole knowledge of ancient literature is due
to the collecting and copying that began under
Charlemagne, and almost any classical text that
survived until the eighth century has survived
till today. Kenneth Clark
Few people today realize that only three or four
original antique manuscripts of the Latin authors
are still in existence.
17Books Writing
- Even in the 6th Century scribes were busy copying
the Scriptures - Alcuins zeal for books and libraries was echoed
throughout the Carolingian world - Carolingian miniscule a new form or writing,
tremendous improvement clearly formed letters,
upper and lower case, spaces between words - Charlemagne demanded homilies be translated into
common languages so all people could benefit from
them
18Agricultural Revolution
- Beginning with Charlemagne, many improvements in
how land was farmed in Europe an true
agricultural revolution - Rediscovery of Roman farm technology (waterwheel)
- Development of the heavy plow, horseshoe, new
horse harness - Dense forests cleared for farming
3 Whippletree Set
- Dikes created to hold back the sea and enclose
fertile soil - Three-field system of crop rotation increased
output to support larger population - Moved beyond subsistence farming more people
could take up trades villages grew
19Alfred the Great (849-899)
- English king who, like Charlemagne, strongly
encouraged education - Ensured classics of previous centuries were
translated into Anglo Saxon - Personally translated for his people works on the
Church, geography and other subjects in simple
and popular style, often adding simple material
of his own composition
20Chaos in Rome, Barbarians Again
- After Charlemagnes death in 814 his empire was
divided in two with a Middle Kingdom in between - Barbarian and Muslim attacks continued, battering
Europe - Papacy too (with a few exceptions) reached an
all-time low - Manipulated elections popes deposed and replaced
- Decline of royal political control feudal lords
gobbled up Church land with impunity - Viking raiders from Scandinavia Magyars from
Eastern Europe
Viking
21Serf and Turf
Its for whacking peasants. I call it a serfboard.
22Feudalism
- Complex roots in Roman times Germanic customs
-- by the 800s invaders and ineffective rulers
had splintered the Carolingian Empire - Feudalism a kind of coping mechanism
- Only a strong local warlord could maintain order
public safety needed support of fighting men
loyal to him (vassals) - Feudal pyramid Cavalry (vassals) required horses
and land which the lord would give in return for
loyalty
- Meanwhile, who farmed the land? The fighting men
needed farmers, and the farmers (non-warriors)
needed protection manorialism - Peasants (serfs) lived on lords vassals
manors cared for the land produced the food
received a place to live, protection
23Feudalism
- Serfs made up the bottom lever of feudalisms
pyramid, vassals the middle and overlords and
kings the top. - Feudal/manorial system at top bottom could be
brutal with thugs fighting each other and
brutalizing peasants and would have been much
worse without the Church - Early on relationships between lords vassals
were ingeniously Christianized - Lords liegemen swore solemn oaths before clergy
to defend support each other
Roland giving fealty
- Knights swore to protect the clergy, poor weak
and not to harm their property (the Peace of God) - Truce of God limited times when fighting could be
done and finally eliminated most private wars
altogether
24Feudalism a Way of Life for Christendom
- Bishops and abbots often had large landholdings,
and monasteries reflected feudal estates in
organization, management, and self-sufficiency. - Feudalism offered stability and protection and
became a way of life. - Hard work, warfare and primitive living
conditions prevailed for all levels.
Cluny
25Decline of Feudalism
Rise of Kings Power
Cause
King
Help Obey
Land
Cause
Nobles
In France, Spain England
Growth of villages towns
Knights
Peasants (serfs)
Wars among nobles make them weaker
Better life in towns
More trade, more towns
Kings took back their land power
Kings with more power
More peasants moved to towns
Trade Developed
Create centralized government
26Feudalism
27The Rise of Towns
- Agricultural revolution increase in superfluous
serfs who yearned to set up shop in local
villages - Villages growing into towns organized and
self-governing irresistible to ambitious
talented serfs - Lords often stymied by military strength of towns
their walls and that most were outside their
jurisdiction - Town air makes free if a man could support
himself in a town for a year and a day, he was no
longer a serf but a freeman - Feudal trappings would survive, but the towns
with their new middle class became the center for
schools and guilds
Medieval Town
28The Guilds
- Organizations of masters and apprentices in
various crafts, profoundly influenced by Catholic
principles - Guildsmen had to charge customer a just price
deliver a quality product - Guildsmen agreed to limit hours of work and
provide just compensation for his workers - Guildsmen required to assist ill or injured
members came to provide insurance, etc. - Every guild had a patron saint celebrated the
feast day with Mass and processions - Guilds contributed to the support and artistic
decoration of the local church, and provided for
the schooling of talented youth
Guildsmen
29The Role of Kings
- The emergence of national kings throughout Europe
meant the reappearance of central political
authority and the hope of peace and order - Royal rights were contested by powerful feudal
nobility, so kings sought allies elsewhere - The towns withstood the opposition of feudal
aristocracy by appealing to the kings - In return for a charter from the king and his
protection, towns gave their allegiance - Rich and powerful towns made this cooperation
valuable and weakened the impact of the country
warlords - 11th century produced some remarkable and
admirable kings Stephen of Hungary, Henry II of
Germany
Henry II of Germany
30Divine Right of Kings
Once you get past the divine right of kings, Im
not much into theology"
31Early Middle Ages
- Early form of Divine Right of Kings
- Lay Investiture Controversy
- Popes many bishops function as Territorial
Rulers - Inheritance Disputes
- Simony
32Renewals Reforms in the Early Medieval Church
- Carolingian Reform (9th Century)
- Cluniac Reform (10th Century)
- Reforms started by Pope St. Leo IX (11th Century)
- Gregorian Reform Pope St. Gregory VII (11th
Century)
331,000 A.D. A New Sprit
- The early springtime of Christendom
- Invasions has ceased (except for Norman raids)
- Badly needed reforms had begun in the Church
- Nations were being organized under competent
Christian kings - Standard of living on the rise
- Church architecture reflected these changes
- One chronicler wrote
- One might have said that the whole world was
shaking off the robes of age and pulling on a
white mantle of churches.
Abbaye aux Dames, Caen, 1050 AD
34From the Ground Level
- Theologians denying the deposit of faith
- Heretical sects spreading
- Priests discarding celibacy
- Bishops buying their offices
- Popes either morally deficient or were met with
indifference - Lay interference
35The Move Toward Reform
- Wealth political importance caused
ecclesiastical positions to be regarded as
desirable sources or prestige power - Spiritual character of offices obscured kings
filled offices with unqualified laymen to gain
favor or payment - Vows of chastity poverty forgotten
- Growth of general sentiment among monks, rulers
laity of what was wrong and a desire to root
out evil - This groundswell of indignation came to a head
just as the papacy was ready to act - Some outstanding, fearless figures rose up to
demand reform and condemn the sins of both clergy
and laity
A Cistercian (11th Century)
36Reform the Beginnings
- Monasteries too had fallen under the influence of
the age -- 1st Step was a renewal of monastic
fervor - Reorganization of Benedictine life Cluny
established (910) by William, Duke of Acquitane - Camaldolese hermits by St. Romuald (1012)
- Vallumbrosan hermits by St. John Gualbery (1038)
- Alpine hospices by St. Bernard of Menthon (1008)
- Exerted a profound influence on Church life
- Rules reserved an ideal of law order during a
period of civil wars social unrest - By their austerities they made reparation for
widespread sin - They brought about a return to deeper spiritual
life among both clergy and laity - Prepared the way for the faithful to receive the
grace needed to enact real reform based on prayer
self-denial
37Councils Preachers
- Councils and preachers attached the evils of
simony, breaches of vows of celibacy, and
clerical worldliness - The push, however, was to ensure only worthy
candidates would be accepted into the priesthood
and hierarchy - 1st top-level reforms begun by Pope Leo IX (d.
1054) and his immediate successor, Pope Nicholas
II (d. 1061)
Pope St. Leo IX
38Growth of Papal PowerPope St. Gregory VII
- To free the Church from political control, Pope
St. Gregory VII (1073-85) attacked 3 evils - Simony buying and selling of ecclesiastical
offices/spiritual goods - Alienation of property the passing of Church
property into the private hands of a bishops or
priests offspring - Lay investiture
Pope St. Gregory VII
39Growth of Papal PowerPope St. Gregory VII
- To restore the authority of the pope over the
Church he - Decreed that the pope held supreme power over all
Christian souls the supreme judge under God
alone (1075) - Made all bishops and abbots subject to him
declared his powers of absolution and
excommunication were absolute. Dictatus Papae. - Asserted papal authority over Emperor Henry IV.
- Established Roman Curia as the central organ of
church government
Pope St. Gregory VII
40Catholic Thought Culture
- St. Peter Damien (d. 1072)
- Italian Benedictine monk unbending foe of
corruption laxity - Authored important works on liturgy moral
theology - Supported future Pope St. Gregory VII in his
struggle for the rights of the Church
- St. Anselm of Canterbury (d. 1109)
- Archbishop of Canterbury, defended Churchs
rights liberties against encroachments of
English kings - Philosopher theologian, developed a method of
reasoning prepared the way for the great
thinkers - Devotion to Our Lady first to establish the
feast of the Immaculate Conception in the West
41Catholic Thought Culture
- St. Wulstan (d. 1095)
- English monk bishop
- Relentless reformer enforcer of celbacy
- Ended the salve trade in England Ireland
- French Scholars
- Sylvester II (Gerbert of Aurillac), elected Pope
in 999, was perhaps the greatest scholar of his
time strong promoter of education, particularly
among the clergy - The Cluniac reformers also had a strong impact on
monastic education relationship between morally
good living good thinking - Fulbert, student of Gerbert, bishop of Chartres,
inspired teacher and reformer
St. Wulstan of Worcester
42Culture in Germany
- Hroswitha of Gandersheim (d. 1002)
- Nun poet 1st Christian dramatist 1st female
historian - Writings emphasized virtue and role of Our Lady
as an ideal wrote in Latin
- Bl. Herman Contractus of Reichenau (d. 1054)
- Crippled scholar scarcely able to sit up or
speak yet his knowledge was encyclopedic - Authored numerous works of prose, poetry,
mathematics, history - Authored many hymns including the Salve Regina,
still sung today
43East-West Schism 1054 A.D.
- Remote causes Disagreements on Doctrine
Authority - Beginning Nicaea (325) Church formally defined
important doctrines - Disagreements often came from the East
(Jerusalem, Antioch, Alexandria, Constantinople) - Although Eastern Church (through Bishop of
Constantinople) recognized Pope as successor of
Peter and head of the whole Church, resentment
arose sense that West dictated to East and
there were often temporary estrangements
44East-West Schism 1054 A.D.
- Remote causes National Churches
- Effects of various Eastern heresies and the
consequent rise of national churches - From the 5th Century Arianism, Nestorianism,
Monophysitism initiated the separation and
subdivision into more Eastern churches - These became the national churches quite early
on, preceding the Great Schism to come - Coptic Churches of Egypt and Abyssinia (Ethiopia)
- Jacobite Churches if Syria and Armenia
- Nestorian Churches of Mesopotamia and Persia
(Iraq Iran)
45East-West Schism 1054 A.D.
- Remote Causes Iconoclast Crisis
- Icons stylized paintings of Christ, Mary the
saints generally on wood (except for hands and
face) and covered with a relief of pearls, silver
gold - Opposition to the veneration of icons initiated
by Eastern emperors had two phases - Begun by Emperor Leo the Isaurian in 728 ended
in 787 when 2nd Council of Nicaea condemned the
heresy allowed veneration of sacred images - Began under Leo V in 814 ended in 842 when the
Feast of Orthodoxy was established by Empress
Theodora
46East-West Schism 1054 A.D.
- Remote Causes Opposing Ecclesiologies
- Deeper level opposing views on the nature and
structure of the Church - Easts view incorporated into its view of the
Church's union with the Empire saw, for example,
relationships between bishops merely as
administrative problems - Over time Eastern Church focused on its autonomy
within borders of Eastern Empire - Western Church further defined its concept of the
Primacy making it even more catholic (universal)
and absolute
47East-West Schism 1054 A.D.
- Prelude to the Schism
- Mid 9th Century St. Ignatius, Bishop of
Constainople, denounced immorality of emperor.
Ignatius was deposed and Photius replaced him - 867 Photius summoned a synod attacked errors
of Western Church excommunicated pope - One of the errors was inclusion of words, and
from the Son (Filioque) in Nicene Creed - Council of Constantinople (381) had left question
open Eastern Church preferred and through the
Son. - 10-year estrangement when Ignatius died in 877,
Pope John VIII appointed Photius to vacant see
(878) if Photius agreed to submit to Holy See in
all matters and make reparations for his past
errors. Photius remained faithful to the pope
until his death.
Photius
48East-West Schism 1054 A.D.
- The Schism
- In 1043 the Patriarch of Constantinople, Michael
Cerularius, rivived Photius old charges and
added some new ones - He began a major anti-Roman campaign, closing
Latin-rite churches and attacking the papacy - Pope Leo IX sent delegates to Constantinople
without success. - On July 16, 1054 Michael Celularius was solemnly
excommunicated - Celularius responded by calling an Eastern synod
and excommunicated the Pope and the entire Latin
Church - This began the schism that still divides the East
from Rome
Michael Cerularius
49East-West Schism 1054 A.D.
- The Aftermath
- After the schism, relations between the two
Churches continued to disintegrate - Despite the split Pope Urban II sought to help
free Byzantine territory from the Muslim Turks
and then regain the Holy Land from the Saracen
Muslims by launching the first Crusade in 1096 - By the Fourth Crusade 1202-1204 the sack of
Constantinople by Christian knights dealt the
death blow to East-West unity - Reconciliation attempts were made in 1274 at the
Council of Lyons and again in 1438-49 at the
Council of Florence -- both were unsuccessful
Pope Urban II
50East-West Schism 1054 A.D.
- The Aftermath
- Church of Constantinople other Eastern Churches
banded together in a group known as the Orthodox
Eastern Church in which the Patriarch of
Constantinople held a kind of precedence - The term Orthodox had originally been applied
to Churches that accepted the Council of
Chalcedon against the Nestorian and Monophysite
heretics now it applied to Eastern Churches in
schism with Rome - After the fall of Constantinople (1453) Eastern
Churches broke up into autonomous national
Churches - Grave consequences Church unity in the East
suffered and gave rise to splintered Churches
missionary work in Asia and Africa stopped the
Church was confined to Europe until the 16th
century - In 1964 Pope Paul VI and Patriarch Athenagoras
met in Jerusalem and lifted the mutual
excommunication orders of 1054. Dialogue
continues.
51The Crusades Truth Fiction
- Much has been stated about the Crusades that is
far from accurate - There were both good and bad aspects to the
Crusades we will address both - The Crusades were a concerted effort to rescue
the Holy Land from the hands of infidels - Their results were mixed at best although some
achieved considerable victories - They did, however, unify Christians of different
countries under a common banner and with a common
sacred goal
52The Crusades Remote Causes
- The Crusades finally began nearly five centuries
after Muslim armies had set out to conquer the
Christian world - By the time the Crusades began (1095), Muslim
armies had conquered two-thirds of the Christian
world - The Crusades began
- 457 years after Jerusalem was conquered
- 453 years after Egypt was taken
- 443 years after Italy was first plundered
- 380 years after Spain was conquered
- 363 years after France was attacked
- 249 years after Rome was sacked
- Only after centuries of church burnings,
killings, enslavement and forced conversions of
Christians
53The Crusades Prelude
- During Charlemagnes time and afterwards
Christian pilgrims could usually visit the Holy
Land without too much interference. It was then
ruled by the Caliphate of Egypt - But in the 11th century things changed -- even
before the Seljuk Turks conquered Jerusalem
(1071), Christian pilgrims were harassed and
killed - In 1095 When the Seljuks threatened to attack
Constantinople, Byzantine Emperor Alexios I asked
the Pope to aid the Church and the Eastern Empire.
Byzantine Emperor Alexios I Komnenos
54Pope Urban II's Speech Clermont, France in 1095
The Crusades Immediate Cause
- In 1094 or 1095, Byzantine Emperor Alexios I
Komnenos asked the pope, Urban II, for aid
against the Seljuq Turks, who taken nearly all of
Asia Minor from him - At the council of Clermont Urban addressed a
great crowd and urged all to go to the aid of the
Greeks and to recover Palestine from the rule of
the Muslims - The Popes summons brought thousands of
Frenchman, Germans, English and Italians willing
to go off on such a mission - On their chests they bore a cross of red fabric
and became known as crociati or Crusaders
551st Crusade 1095 AD
56The Seven Crusades
- 1st Crusade 1095 Pope Urban II
- 2nd Crusade 1147 -- Pope Eugene III
- 3rd Crusade 1190 Richard Lionhearted
- 4th Crusade 1202 Sack of Constantinople
- 5th Crusade 1217-1221 Lateran Counsil
- 6th Crusade 1248 1248) St. Louis IX
- 7th Crusade 1270 St. Louis IX
57The Siege of Jerusalem
- 1000s died during the siege, many innocents
- Yes there were Crusader atrocities no excuse but
there were far greater ones by the Turks - Crusaders were at the limit of their endurance,
starving and dehydrated, and forced to endure
systematic mockery of Christianity and murders of
Christians by Muslims on the walls - When siege broke, several commanders tried to
restrain their men, but without unified command
little could restrain the besiegers - As bad as it was, it paled compared to what 1000s
of Christians suffered at the hands of Muslim
armies
58The Crusades Providential Role
- Crusades played a providential role in the life
of the Church even though sometimes diverted
from their sacred purpose and misused by some
participants - Revealed the extraordinary spirit of faith that
prevailed throughout Christendom in the Middle
Ages - At the Popes request, hundreds of thousands left
all they had to face danger and death in distant
lands in a noble effort to recover the sacred
places where Jesus walked - Crusades brought West back into contact with the
Easts science, literature and art, opening up
new worlds of thought for Western scholars - Opened trade routes to the Orient, stimulated
commerce - Preserved the Church in the West from Islamic
conquest, allowing Christian medieval culture
time to develop in peace
59The Crusades Orders of Knights
- Presence of Crusaders in the East led to the
formation of religious orders of knighthood - Knights Templars founded 1119 in Jerusalem
lived under the Rule of St. Bernard took vows of
poverty, chastity and obedience, plus a vow to
protect pilgrims white mantle red cross - Knights Hospitallers founded 1137 from the
hospital of St. John at Jerusalem took the 3
religious vows plus vow to care for sick became
known as Knights of Malta black mantle white
cross - Teutonic Order of Knights founded 1190 at Acre
took 3 religious vows plus another to care for
sick white mantle black cross
60New Religious Orders
- The Church was faced with the growing spiritual
needs of an ever increasing number of members - As people began to live in cities and towns, the
mendicant orders became for them a means of
salvation foremost were the Franciscans
Dominicans - Contemplative orders also grew substantially and
it was in this period that the Carthusians and
Cistercians came on the scene
61New Religious Orders Contemplatives
- Carthusians
- Founded by St. Bruno of Cologne end of 11th
century - Prayer, manual work, study, perpetual silence,
abstinence from meat - Cistercians
- Founded by St. Bernard of Clairvaux in 1112
- Bernard considered the last Father of the Latin
Church - Canons Regular
- Combined the cloister with parish life
62New Religious Orders Mendicants
- Franciscans
- Founded by Francis of Assisi (d. 1226)
determined to follow ideal of evangelical poverty - St. Clare Poor Clares in prayer and strict
seclusion - Approved by Pope Honorius III in 1223
- Dominicans
- Founded by St. Dominic (d. 1221) Friars
Preachers conversion of heretics - Approved by Pope Honorius III in 1216
- Carmelites Augustinians
- Other mendicant orders began to adapt rules to
new modes of religious life - Mendicants lived among faithful
- Friars made contemplation overflow into works of
charity
63Canon Law
- Canon Law had existed in various codes since
Churchs beginning - Their sources included Scripture church
councils texts of the Church Fathers (patristic
writings) Roman Law papal documents. - During the 9th Century numerous codes were
published based on forged documents designed to
support certain corrupt behaviors - The Church-wide reforms of the 11th Century also
led to reforms in Canon Law to counteract
corruption and abuses
64Canon Law
- As they struggled to justify their vision of the
Church, reformers realized that the Church needed
a body of law that would be recognized throughout
Christendom. - They also realized there should be a central
authority with the power to modify and change law
when needed. Ultimately they recognized that the
papacy should be the center of that reform
- The eleventh-century canonists emphasized papal
judicial and legislative primacy as it had never
before in the canonical tradition. They created a
new Petrine ecclesiology.
65Canon Law
- Gratian of Bologna d. 1170? Father of Canon
Law
- Gratian's Decretum quickly became the standard
textbook of medieval canon law
Gratian
66Canon Law
- Pope Gregory IX d. 1241 summoned Raymond of
Pennafort to Rome in 1230 and asked him to
compile a new codification that would replace all
earlier collections of decretals with one volume - Gregory promulgated the new collection in 1234
and, along with Gratians Decretum, it became the
most important collection of papal decretals in
the schools and in the courts of Europe - These codifications strongly supported papal
authority - Legalism within the Church was firmly established
by the middle of the 13th century
Raymond of Pennafort
67Rise of the University 1000 A.D.
- Cathedral Schools Monasteries were established
mostly for the education of clerics and monks
sometimes also open to sons of nobles. - Preservation/copying of ancient manuscripts
liturgical books Cluny Gregorian Reforms
Bologna
68Abelard Flawed Superstar
- Teacher in Cathedral schools of Paris
- Students came from all over to study under him
theology philosophy - New approach in using principles of Greek logic
dialectics to study matters of faith - Wrote books on ethics, logic and universals
- Controversial in his approach to Scripture and
theology, he was nevertheless the first of the
great teachers of the 2nd millennium - Scandal with his young student, Heloise, and
their son, Astrolobus secret marriage. Later he
became a monk and she a nun. Buried together.
Abelard
69Bernard of Clairvaux
- Wanted to remain in his monastic cell, but kept
encountering wrongs to right - Revitalized the Cistercians sorted out a painful
papal schism preached the 2nd Crusade advised
Popes bluntly wrote wonderful works of mystic
theology - Accused of being puritanical, he strived for
austerity in the Cistercians no distractions - Called Abelards theology foolology secured
Abelards condemnation at Counsil of Sens (1141) - Was reconciled with Abelard by Abbot Peter the
Venerable of Cluny
Bernard of Clairvaux
70Intellectual Life in the High Middle Ages
- Rediscovery of the writings of Aristotle
(monasteries Arabic sources) - Slow/gradual process many church leaders
resisted newer methods -- truth comes from God's
revelation, not human reason
- Foundation of independent Universities in Bologna
(1088), Paris (1150), Oxford (1167), Cambridge
(1208), Salamanca (1218), etc. - Establishment of four separate/specialized
faculties theology, philosophy, law, and
medicine
71The Scholastics (Schoolmen)
- These medieval intellectuals presupposed the
compatibility of faith reason, uniting
philosophy theology thereby unifying the
accummulated knowledge up to this time
- St. Bonaventure, OFM (1221-74), thought that the
human will was more important than the human
intellect
- Thomas Aquinas, OP (1225-74), the most
influential of all Christian theologians
comprehensive systemic "Thomism"
St. Bonaventure
St. Thomas Aquinas
72The Scholastics (Schoolmen)
- Examples of applying scholastic thinking to
religious questions
- What is a sacrament? How do they convey grace?
How many are there?
- How can one explain the "real presence" of Jesus
in the Eucharistic bread wine?
(transubstantiation)