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Reflections on Caring Practice

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Thelma Shobe Chair, Ethics and Spirituality in Nursing Care, ... care for the body in exchange for absolution for sickness found 'in the body' ... – PowerPoint PPT presentation

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Title: Reflections on Caring Practice


1
Reflections on Caring Practice
  • Patricia Benner, R.N., Ph.D. FAAN
  • Thelma Shobe Chair, Ethics and Spirituality in
    Nursing Care,
  • University of California, San Francisco,
  • Department of Social and Behavioral Sciences

2
Reconnecting the social, spiritual in health care
  • The Cartesian separation of the social and the
    medicalthe division of mind, body, soul and
    world is a powerful force for scientific
    discovery.
  • Please, no surgery without anesthesia and heavy
    draping

3
Descartes Bargain with the Church
  • You care for the soulmedicine will care for the
    body in exchange for absolution for sickness
    found in the body.
  • What medicine cant cure must be the fault of the
    soulmind.
  • A built in moral contract between the responsible
    mind and the passive mechanical body.

4
Success sometimes creates new problems.
  • Medicine is parasitic upon the social and
    spiritual lifeworld.
  • Nursing and doctoring as caring practices
    informally fit the lifeworld and the person into
    the equation with little language or
    acknowledgement of the role of the person and
    lifeworld in health promotion or health.

5
Social needs/ Care needs are marginalized in
Cartesian medicine.
  • System design and economic pressures prohibit
    access to the person except through medical
    problems.
  • Social admits are covered up.
  • Visiting nurses are sometimes grateful to find a
    pressure sore to treat.

6
Descartes vision from the window-the
spectator-Levin, 1999
  • spectators observation of our relationship with
    others becomes paradigmatic. Descartes stands at
    the window, silently looking out. Even though he
    is prepared to recognize the speech of the other
    as an irrefutable evidence of the others
    humanity, he makes no attempt to go outside, to
    meet the men he seems to see, to talk with
    them. The philosopher prefers the distance of
    vision, even when this distance means
    uncertaintyeven when it means dehumanization.

7
Three aspects of the social and spiritual
related to effectiveness of health care
  • 1. The relationship and the mood or emotional
    climate of the nurse or physician-patient
    encounter determines what aspects of the
    patients ailments and suffering can or will be
    disclosed.

8
  • 2. Knowing the patient and family in their
    lifeworld uncovers the contributions and
    restraints on recovery that a particular persons
    world makes or could make.

9
  • 3. The nurses or physicians caring practices
    and rhetorical skills determine how and what
    information the patient will hear from the
    physician about diagnosis and treatment and how
    those may or may not help reintegrate the person
    in his or her world.

10
Care has ontological privilege.
  • Care structures being human, what and how
    something matters to one and what can be
    encountered (noticed) and known.

11
From a Care perspective
  • Any symptom must be heard and attended to in its
    own right and not just as evidence for an
    accurate diagnosis.

12
Cartesian, Allopathic Medicine
  • Passes over patients human lifeworlds and their
    social, sentient embocied existence in order to
    treat the physical bio-chemical aspects of
    diseases and injuries.
  • But when the social and spiritual lifeworld break
    downthis cannot work.

13
Narratives and Experiential Learning
  • Experiential learning - a key to skillful
    ethical comportment.
  • Experiential learning can be captured in
    narrativesfirst personexperience near accounts
    of actual clinical situations.
  • Experiential learning requires openness and
    learning.

14
Practice is a Way of Knowing in its
Own Right.
  • Narratives of Learning.
  • Constitutive and Sustaining Narratives.
  • Narratives of breakdown and error.

15
Enhancing Relational Skills
  • Skills of involvement are a key to developing
    practical wisdomgood ethical and clinical
    judgment.
  • Moral agency is conditioned by skillful ethical
    comportment..
  • Good Relationships create different ethical
    perceptions and disclosive spaces.

16
The Role of Articulation for Clinical
Knowledge Development
  • Articulating what you know in practice
  • Naming the silences.
  • Describing new practices

17

Reflective Practice / Thinking-in-action
Making clinical knowledge cumulative and
collective
18
Articulating Clinical Knowledge
  • Identify concerns that organize the story.
  • Why does the story begin and end where it does?
  • Stay within the situated possibilities of the
    actual narrative.
  • Identify notions of good.
  • Identify areas of skill, new knowledge.
  • Identify experiential learning.
  • Areas for system re-design.

19
Articulating Clinical Knowledge..cont.
  • Identify limits of formal knowledge
  • The nature of the situation as understood by
    different participants.
  • Pattern recognitionintuitive insights?
  • Concerns of the patientfamily...nursedoctorothe
    rs?

20
Articulation cont..
  • Transitions in the clinicians understanding of
    the situation.
  • Differences in understanding the situation.

21
Naming the Silences
  • Are aspects of the situation or concerns
    invisible?
  • What actions were central in the story?
  • Examine actions in relation to decisions
  • How did time or timing influence the situation?
  • How was the experiential learning communicated
    (or not) to others?

22
Strategies for making experiential learning
collective and cumulative
  • Debriefing
  • Narratives
  • Cross-discipline narratives
  • Using experiential learning to re-design the
    system

23
Narratives Can Capture
  • The particular
  • Relational skill/disclosive spaces
  • New clinical knowledge
  • Qualitative distinctions
  • Moral dilemmas articulated
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