Title: PostTiananmen contradictions
1Post-Tiananmen contradictions
- Socialism with Chinese Characteristics
2Asian model
- Market economics
- Stability
- Authoritarian one-party rule
3The Chinese model
- Encourage business
- Stifle political initiative
- socialist market economy
- Corporatism
- Market replaces plan
- Business publicly owned
- Developing private sector
4Contradictions
- State vs. private sector
- Officials vs. masses (rulers vs. ruled)
- City vs. countryside
- Floating population vs. urban middle class
- Rich vs. poor
- Taiwan independence vs. reunification
5Legitimacy
- Still Communist Party still rhetorical
continuity with liberatory project of the
revolution - Shunkouliu (slippery jingles) as form of folk
satire, de-legitimization (Link and Zhou 108)
6Migration
- Household registration loosened
- Floating population 100 million
- Urbanization
- Approx. 40 urban now
- Urban social problems
- Beggars
- Crime
- Prostitution
7Migrant labor
8Gao village migration causes
- Pricing policy, local levies ? economic distress
- Population growth ? surplus labor
- Ecological pressure
- 30 migrated by 1995
9Gao village migration effects
- Peasant economy (self-sufficiency) eroding
(commodification) - virtually all the young peoplehave gone.
- Exploitation and mistreatment in the city
- But wages sent home help the village
10Gao on the new market economy
- Township enterprises really established during
commune era
- local state corporatism (p. 203-4 see also
Potter Potter) - Uneven development
- coastal areas first
- pull factor for migration
11Traditional culture in the modernization period
12Advertising images
advertising Commercial http//www.ruf.rice.edu/t
nchina/chinaads.html Public http//www.ruf.rice
.edu/tnchina/chinapolads.html
13Religion
- Some religious practices okay again Confucianism
encouraged (Meisner 526) - Ancestor worship also okay again, but migrant
youth losing interest
14Nationalism as civic religion (Yang Guobin)
- Meisner sees Chinese characteristics as
nationalism replacing socialism as emphasis
Deng The purpose of socialism is to make the
country rich and strong. (525) - Yang Guobin sees political movements as
replacement of ideologies (religion) with
nationalistic civic religion - Decline of Confucianism gt May 4 movement
- Dissatisfaction with CCP, modernization gt
Tiananmen
15A quasi-religious movement the Mao Craze of the
90s
- Among students
- Spread from Beijing after Tiananmen, spread to
tertiary universities - Both pro- and anti- Mao factions
- Folk-religion aspect
- Mao Zedong like Zhao Gong (Kitchen God)
- Buttons, statues like St. Christopher medals
- http//voxlibris.claremont.edu/geninfo/news/exhibi
ts/mao/maofever.htm
16Religion-based movements Falun Gong
- http//www.falundafa.org/
- http//www.let.leidenuniv.nl/bth/falun.htm
17Religion-based movements Falun Gong
- Beliefs
- Buddhism wheel of life, suffering,
self-cultivation - New age
- Science fiction but anti-science
- Evil forces aliens caused human problems
- Apocalyptic
- Messianic
- a latent critique of emergent capitalist
relations (Shue) - Daoism Qigong practice (exercise/meditation)
18Religion-based movements Falun Gong
- Social base
- Intelligentsia, esp. computer sci. physics
- Strong in Northeast
- State sector
- Army officers
- Laid off workers
- Government officials
- Party core?
- Overseas
19Religion-based movements Falun Gong
- Causes
- Post-Cultural Revolution cynicism
- Cultural nationalism (Shue)
- Spiritual hunger
- Qigong revival
- Mutual aid society (also found in Christian Home
Church movement)
20Religion-based movements Falun Gong
- Why the party/state repressive reaction?
- Challenge to its moral hegemony (Shue)
- Challenge to organizational hegemony
(corporatism) - Fear of another Boxer Rebellion
- Fear of the power of the weak