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Reality of death (19:34). B. Logos unique to Jn.'

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Title: Reality of death (19:34). B. Logos unique to Jn.'


1
VI. Christology
  • Divinity of Christ
  • Emphasizes divinity
  • Avoids human weaknesses (no temptation agony in
    Gethsemane).
  • Divine knowledge (417-18 664 1015 131, 3,
    11).
  • Explicit claims of divinity (1030 etc.).
  • Without denying true humanity
  • The Word became flesh (114).
  • Reality of death (1934).

2
  • B. Logos unique to Jn.s Prologue (11-18)
  • Background four possible influences
  • Stoicism divine rational principle pervading
    cosmos.
  • OT creative word prophetic word.
  • Philo personified attribute of God
    intermediary.
  • Jewish Wisdom literature closest background.
  • Personified wisdom is pre-existent agent of
    creation descended to reveal heavenly things
    was rejected (Prov. 822-36 Wisd. of Sol. 9).
  • WisdomTorahWord.
  • Five attributes of Logos (Jn. 11-18)
  • Pre-existent (v. 1-2)
  • Divine (v. 1)
  • Agent of creation (v. 3)
  • Agent of revelation (v. 4-5, 18)
  • Incarnated in Jesus Christ (v. 14)

3
  • C. Messianic titles in Jn. 119-51
  • FG explicitly applies messianic titles more
    frequently than Synoptics.
  • Lamb of God (v. 29, 36) background of lamb
    imagery
  • Sacrificial lamb takes away sins
  • Passover lamb liberates from bondage
  • Eschatological warrior lamb (ram) defeats evil
    powers
  • Suffering Servant (Isa.53) suffers vicariously
    for others
  • Messiah/Christ (v. 41) anointed one (OT
    kings)
  • Ideal future king to redeem Israel rule over
    golden age.
  • Only gospel to preserve Hebrew messiah.
  • King of Israel (v. 49)
  • Son of God (v. 44)
  • OT could designate human beings such as nation
    or king.
  • Judaism could refer to Messiah to any esp.
    obedient/righteous person. (To be a son of
    _____ to bear that persons character.)
  • Greek world divine being with special powers.
  • John may be synonymous with Messiah plus divine
    connotations.
  • Son of Man (v. 51)
  • Jewish apocalypticism mysterious heavenly man
    appears at end time pronounces judgment ushers
    in kingdom of God.
  • John may be most profound title bridges heaven
    and earth.

4
  • D. Son/Son of Man Father-Son Relationship
  • Son of God (9x) Son of Man (13x) the Son
    (21x).
  • Descent-ascent motif (313 662 1628).
  • Ascent to heaven is paradoxically by means of
    Cross.
  • Glorification (1223 1331 etc.) hour of
    glorification crucifixion.
  • Lifted up (314 828 1232-34) hypsoo has
    double meaning
  • Lifted up on cross.
  • Exalted to heaven.
  • Son is sent by Father (334 434 638 826
    etc.).
  • Son performs functions of Father (519-23,
    26-27).
  • Jesus work is same as Gods giving life and
    pronouncing judgment.
  • Dodd parable of carpenters shop (v. 19-20).
  • Functional unity derives from total
    dependence/obedience.
  • Father and Son are one yet distinct.
  • One (1030 1711)
  • Distinct (335 434 1428)
  • Jesus is only Son (monogenes 316, 18 cf.
    118).
  • Only unique one-of-a-kind only begotten.
  • Jesus is unique Son of God believers become
    children of God through him.

5
  • E. I am sayings (cf. Brown, vol. 1, Appendix
    IV)
  • ego eimi 21x emphatic I two types
  • Absolute I am. (858 1319 185 etc.)
  • Recalls Yahweh - OT personal name of God (Ex.
    314).
  • Divine revelation formula (Isa. 4325 4518).
  • FG places ineffable name of God on Jesus lips.
  • With predicate (I am ____)
  • Seven bread of life (635) light of world
    (812) gate (107) good shepherd (1011) res.
    and life (1125) way, truth, and life (146)
    true vine (151).
  • Form not found in OT or Jewish lit. closest
    parallels are in Mandaean lit. as claims of
    Gnostic Revealer.
  • Images OT/Jewish images of eschatological
    salvation.
  • (Some also hellenistic/universal).
  • d. These hopes are fulfilled in Jesus.
  • Summary
  • Signals theophany/appearance/revelation of God.
  • Claims Jesus is the one, true Revealer of God.
  • Claims for Jesus the very name (identity) of God.

6
  • F. Death of Christ
  • FG emphasizes that Cross is
  • Enthronement of Jesus as King theme of royalty
    runs through passion narrative.
  • Ascension and glorification of Jesus
    humiliating death is means by which Christ
    returns to heavenly glory.
  • New Passover Passover theme runs through
    passion narrative FGs chronology has Jesus
    crucified at same time that Passover lambs were
    being slaughtered in Temple.
  • Supreme revelation of Gods love love is motive
    for sending Son (316) Cross is ultimate
    expression of love reveals Gods love draws
    people to God (1232) creates new family of God
    becomes model of how we should love one another
    (1513).

7
Lifted Up Sayings
  • John 314 And just as Moses lifted up the serpent
    in the wilderness, so must the Son of Man be
    lifted up,
  • John 828 So Jesus said, "When you have lifted
    up the Son of Man, then you will realize that I
    am he, and that I do nothing on my own, but I
    speak these things as the Father instructed me.
  • John 1232 And I, when I am lifted up from the
    earth, will draw all people to myself. 33 He
    said this to indicate the kind of death he was to
    die. 34 The crowd answered him, "We have heard
    from the law that the Messiah remains forever.
    How can you say that the Son of Man must be
    lifted up? Who is this Son of Man?"

8
I AM (ego eimi) in OT
  • Exodus 314-15 God said to Moses, I AM WHO I
    AM. He said further, Thus you shall say to the
    Israelites, I AM has sent me to you. The
    LORD (Yahweh) This is my name forever (LXX
    ego eimi ho on I am the one who is.)
  • Isaiah 4518 I am the LORD (Yahweh), and there
    is no other. (LXX ego eimi and there is no
    other.)
  • Isaiah 4325 I, I am He who blots out your
    transgressions (LXX ego eimi ego eimi who
    blots out I am IAM )

9
Absolute I Am Sayings
  • John 858 Jesus said to them, "Very truly, I tell
    you, before Abraham was, I am."
  • 1319 I tell you this now, before it occurs, so
    that when it does occur, you may believe that I
    am he.
  • 184-6 Then Jesus, knowing all that was to
    happen to him, came forward and asked them, "Whom
    are you looking for? They answered, "Jesus of
    Nazareth." Jesus replied, "I am he." Judas, who
    betrayed him, was standing with them. When Jesus
    said to them, "I am he," they stepped back and
    fell to the ground.

10
I Am Sayings with Predicate
  • John 635 Jesus said to them, "I am the bread of
    life. Whoever comes to me will never be hungry,
    and whoever believes in me will never be thirsty.
  • Presentation I am
  • Identification the bread of life
  • Invitation whoever comes to me/believes in me
  • Promise will never be hungry/thirsty
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