Title: Ethical Extensionism
1Ethical Extensionism
2Key Questions
- Who and what count morally?
- Where do we draw these boundaries of moral
consideration? - What is the philosophical basis for establishing
moral standing?
3Anthropocentrism
- Definition
- Only humans have moral valueÂ
- Justification
- Essential characteristic(s) that set humans apart
from the rest of creation - Criticisms
- Deny criterion
- Deny nonhumans exclusion from criterion
4Anthropocentric Extensionism
- Definition
- Practice of extending moral standing to include
- Future generations
- New human rights
- Ethics goes beyond traditional boundaries
- Still only humans possess moral standing
5Nonanthropocentric Extensionism
- Definition
- Moral standing granted to natural objects like
animals and plants - Candidates
- Animals, plants, and species
- Natural objects like rivers, mountains, and
wilderness areas - Earth itself
6Early Anthropocentric ExtensionismJohn
Passmores Mans Responsibility for Nature (1974)
- Eliminate unreasonable or dangerous alternatives
- Weakness of western tradition
- Encourages viewing humans as superior to nature
and therefore justified in dominating it - Strengths of western tradition
- Conventional morality and standard applied ethics
can involve environmental concern - Dont injure fellow human beings
- No new ethic needed Adherence to traditional
moral principles is needed
7Early Anthropocentric ExtensionismJohn
Passmores Mans Responsibility for Nature (1974)
- Aesthetic value
- A more sensuous attitude towards the world
- Contrary to puritan attacks on sensuousness
- New environmental ethic
- People only care for things that they look at
sensuously - Aesthetic value must play a prominent roll
- Anthropocentrism
8Early Anthropocentric ExtensionismBlackstones
Philosophy Environmental Crisis (1974)
- Deontology (rights duties)
- There are universal inalienable human rights
- These entail a corresponding duty
- Moral duty limits our liberties
- A new right
- The right to a livable environment
- Trumps mere wants when two conflict
- Basic human rights cannot be realized unless more
basic right is achieved - No one should be denied this right
9Early Anthropocentric ExtensionismBlackstones
Philosophy Environmental Crisis (1974)
- Anthropocentrism
- Like Passmore, thoroughly human-centeredÂ
- Criticisms
- Right to a livable environment is not
fundamental - Only negative rights exist
- Blackstones right does nothing that traditional
ethical and legal concepts dont already do - Positive rights cant exist
- See DesJardins p. 102-103
10Early Nonanthropocentric ExtensionismFeinbergs
The Rights of Animals and Unborn Generations
(1974)
- Importance
- for first time philosophers extended moral
consideration to nonhuman animals. - A rights-based approach
- We have a duty to animals
- Fulfilling duty must be good for animals
themselves. - Duty comes from animals have interests that can
be promoted or harmed - Interests conative life
- Minimal cognitive equipment is needed for
conative life.
11Early Nonanthropocentric ExtensionismFeinbergs
The Rights of Animals and Unborn Generations
(1974)
- Â Morel duties to
- Individual higher animals
- Future generations
- No moral duties to
- Individual lower animals (merely pests)
- Plants
- Species as a wholeÂ
12Early Nonanthropocentric ExtensionismChristopher
Stones Should Trees Have Standing? (1974)
- Background
- Stone represented Sierra Club ski resort suit
against Walt Disney Enterprises - Originally Sierra Clubs suit thrown out because
Sierra Club members could not show they would
suffer any harm - Stones essay argued that
- Natural objects should have legal standing
- Sierra club should be legal guardian
13Early Nonanthropocentric ExtensionismChristopher
Stones Should Trees Have Standing? (1974)
- Argument
- List of rights-holders has been continually
evolving and expanding - Landowning white adult males, Nonlandowning
people, Women, Persons of color, Corporations
cities - Time to extend legal rights to natural objects
- Legal rights provide
- Guardian
- Compensation for injury
- Criticisms
- Can we agree on interests of natural objects?
- Who should represent interests?