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Doing Race, Doing Gender: First Nations, Sport, and gender Relations

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Often people's awareness of their race does not consciously shape the gender ... in these games were owned by men almost exclusively, women did not participate. ... – PowerPoint PPT presentation

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Title: Doing Race, Doing Gender: First Nations, Sport, and gender Relations


1
Doing Race, Doing GenderFirst Nations, Sport,
and gender Relations
2
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3
Race Embedded within Gender Relations
  • Often peoples awareness of their race does not
    consciously shape the gender relations, even
    though the gender relations that result clearly
    have definable racial character!

4
  • Sport and games are an ongoing, important aspect
    of native and cultural life.
  • The importance of first nations sport and games
    is identified through ceremonies, physical
    conditioning and enjoyment.
  • Accounts of involvement in lacrosse, running, and
    traditional games festivals document primarily
    male participation.

1 FOOT KICK
HEAD PULL
5
  • History of female natives in sport states that
    they enjoyed various sports some being
    basketball, softball, track, cross country,
    rodeo, skiing, lacrosse and the traditional
    native team sport, double ball.

6
  • While sport has been an important aspect in the
    lives of both men and women the value placed on
    their involvement has tended to privilege male
    over female accomplishments.
  • There was only one female recipient of the
    Canadian Longboat award in the first twenty three
    years that is was awarded.
  • 1 in 57 inductees into the American Indian hall
    of fame was female in the first thirteen years of
    its existence.

Tom Longboat Award Richard and Gina
7
Tlingit Culture
  • Based on gambling games during the mid nineteenth
    century.
  • Women participated less frequently than men
    because of the gender division of labor.
  • Women had to work considerably longer to fulfill
    their culturally defined domestic and economic
    obligations than did men.

8
  • Gambling games usually resulted in an exchange of
    wealth.
  • The personal property changing hands signified
    the wealth and status of each player, was owned
    by men, not women.
  • Tradable items produced by women such as baskets
    and clothing were not used in gambling
  • Consequently because items to be wagered in these
    games were owned by men almost exclusively, women
    did not participate.
  • The games gave men the chance to symbolically
    express their rank and social status personal
    identity and prestige

9
Inuit Culture
  • In Inuit culture participation in sports such as
    hockey and volleyball was associated with high
    self esteem in male Inuit's.
  • In a world where natives fell short of whites in
    areas such as education and employment male Inuit
    teenagers took great pride in their athletic
    abilities.

10
  • Gender differences in male and female Inuit's
    have persisted over time.
  • Females were found to be more verbal, and tended
    to play more sportsmanlike.
  • Males were found to be much more competitive than
    their female counterparts as well as more likely
    to engage in verbal and physical confrontations.
  • Womens sporting event did not attract as many
    spectators as mens sports
  • Although some of these women were excellent
    athletes they rarely received the attention that
    the male athletes did
  • Women also tended to outgrow their sports
    involvement earlier than males.

11
Iroquois Culture
  • Iroquois women have traditionally structured
    their life on matrilineal principles.
  • They have a history of involvement in sport both
    as organizers and participants.
  • These women were active in a wide variety of
    sport in both Euro American and all-Indian
    leagues
  • These women participated in an expansive sport
    system that included reserve leagues, organized
    leagues off the reserve, and national and
    international tournaments.

12
Intragender Racial Hierarchies
  • Race can sometimes be used as a marker of
    difference between participants in an activity.

13
  • 2 Native professional hockey players who
    experienced racism or conditional acceptance
  • Ted Nolan
  • Stan Jonathan

Ted Nolan
14
  • Individual and institutionalized acts of racism
    within sport help to construct hierarchies
    between groups of males and females.
  • Media accounts of Native athletes often
    emphasize their race, establishing that they are
    Native first, and their race differentiates them
    form others of the same gender in that sport.

15
  • In North American sport, maleness is evaluated on
    a continuum.

__________________
Most Artistic Least Violent
Most Physical Most
Violent Represents masculinity best. Ex.
Football and Hockey
Represents masculinity least. Ex. Figure Skating
diving
16
  • There is a pecking order of masculinity within
    each sport
  • Idea/view that physical abilities are more
    natural for athletes of colour than for white
    athletes reinforces a particular and racist view
    of masculinity.
  • Ex. Tom Longboat

17
  • There is an intramale hierarchy based on styles
    of play in Inuit hockey.
  • White southerners in the North claim hockey is a
    universal activity brings people together in a
    friendly, managed competition hockey is a
    universal language, easily spoken by all
    involved, regardless of race or culture.
  • At the same time, however, they complain about
    Inuit style of play.. Inuit do not have
    well-developed skills and do not use teamwork..
    Game is often violent.. Problem is that they
    werent real men.

18
Inuit Style of Play
  • Hitting people from behind and skating away,
    instead of dropping the gloves and fighting it
    out on the ice (which is perceived to be more
    manly by non-Inuit) reflects traditional Native
    methods of violent expression, which rarely
    involve face-to-face confrontation.

19
  • Non-Inuit layers create a hierarchy of masculine
    behaviors that emphasizes confrontational and
    aggressive masculinity.
  • Inuit athletes construct different norms of
    masculinity. Inuit skate faster than non-Inuit.
  • The characterization of the behavior of First
    Nations man in sport as less civilized.

20
  • The present game, improved and reduced to rule
    by the whites, employs the greatest combination
    of physical and mental activity white men can
    sustain in recreation. And is as much superior to
    the original Indian game as civilization is to
    barbarism, baseball to its old English parent of
    rounders, or a pretty Canadian girl to any
    uncultivated squaw
  • W. George Beers

21
Racial Hierarchy in Women Sport
  • Rodeo cowgirls were part of a culture that
    celebrated athleticism, skill, competitiveness
    and grit as appropriate female traits.
  • Emma Blackfox
  • Good Elk
  • Princess Redbird
  • While a racial hierarchy among female rodeo
    competitors did exist during the early years of
    rodeo, there is some evidence that opportunities
    for rodeo competitors have expanded in recent
    years.

22
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23
Class Discussion
  • Do you think the use of Native or Indian
    mascots creates a stereotype that reflects
    differences in power between the Natives and
    Non-Natives??

24
Explicitly Symbolic Race/Gender Relations
25
  • When cultural practices lie within the control of
    Native individuals, activities are sometimes set
    up to emphasize their racial uniqueness in
    relation to mainstream activities.
  • This reproduction of a desired racial identity
    has particular notions of gender embedded with
    it.
  • For First Nation individuals ceremonial dances,
    powwows, traditional games and sports (lacrosse)
    are symbolic declarations of a distinctive
    racial identity for their culture.

Indigenous Games
Lacrosse
26
History of Lacrosse
  • The native Indian tribes originally played it as
    a method of training for war. It was thought
    that if you could survive the game of Baggataway
    (Lacrosse today) you could survive in battle.
  • The Native Indians believed that the game was
    given to them by the Creator. Even today, the
    game still has a very strong spiritual importance
    for the Natives.

27
History of Lacrosse
28

Lacrosse A Vehicle for Expression
  • Lacrosse has been used a a vehicle for the
    expression of racial uniqueness.
  • In the early 1970s the Iroquois formed their own
    league for box lacrosse, and it was from this
    organization that the impetus came in 1983 to
    form a national Iroquois team. This team
    included players from six Iroquois nations.
  • In 1990 they competed in the Lacrosse World
    Games, using their own Haudenosaunee passports.

29
  • When you talk about lacrosse, you talk about
    the lifeblood of the Six Nations. The game is
    ingrained into our culture and our system and our
    lives.
  • Oren Lyons is one of the principal figures of
    the Iroquois Nationals. He sees this team as a
    highly visible expression of
  • sovereignty.

30
Racial Identity Powwows
  • Native athletes, both male and females say that
    experience dancing is something that is beyond
    sport.
  • Powwows are clearly delineated by gender.
  • Powwows were initially held by the male warrior,
    however, today men, women and children compete in
    the event.

31
  • Women were originally only involved in a
    supportive dance role, and men a more vigorous
    style of dance.
  • This male dominance in powwow organizations,
    reflected broader male leadership.
  • Women over time with keeping with gender
    relations now have expanded roles at powwows, and
    increased the vigor of some of their dance events.

Dancing is something beyond sport.
32
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33
Race/Gender Relations Symbolic of the 'Other'
  • Native athletes suffer stereotyping in the
    media.
  • They are thought of as part of the natural world
    and not always treated as people
  • Native athletes have been portrayed as belonging
    to a distinct, exotic, inferior race who could
    not be civilized.
  • Natives are looked at as the other in North
    American life.

34
  • For example, when native lacrosse players went
    on tour in England in the late 1800s they were
    displayed as a spectacle
  • They were not seen as athletes, but as wild
    savages.
  • These event were popular with the non.-native
    crowd
  • The white players were looked at as amateurs and
    as being more civilized

35
  • This began construction of the ideas of
    civilized masculinity
  • This idea was shown to the public as savage
    natives versus white amateurs.
  • Although race was privileged over gender as a
    marker of difference for these athletes, images
    of gender were being produced with this idea of
    masculinity.

36
  • This practice continues today in Alberta where
    five young Indian warriors herd buffalo at the
    Wild Horse Show and Buffalo Chase.
  • The show was produced for tourists who long to
    see the stereotypical portrayal of savage
    masculine natives.

37
  • Natives have also been portrayed as mascots at
    sport events.
  • This is done because more than any other group,
    natives are looked at as bloodthirsty savages.
  • They are stereotyped as wild, aggressive, brave,
    and willing to fight.

38
  • All of these elements strike fear in an opponent
    and promote the feeling of masculinity.
  • The vast majority of native named teams are
    male. There are no native female mascots,
    therefore, it promotes the idea of masculinity
    These are just a few of the pro teams

39
  • These teams include the Chicago Blackhawks,
    Atlanta Braves, Cleveland Indians, Kansas City
    Chiefs, and Washington Redskins.

40
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41
Conclusion
  • Native men and women often encounter racism as
    an integral part of their experience in
    mainstream sports.
  • Native men have been more able than women to
    gain self-esteem and acceptance through their
    sporting experience.
  • At times Native have set out to emphasize a
    distinctive racial identity.
  • -This often results in the production of
    explicitly symbolic race/ gender relations.
  • Stereotype images of Native People are often
    produced in sports, which symbolize Natives as
    the other within mainstream society.

42
Canadian Native Sports
  • Counseling Sports Healing the Past
  • Canadian government gave 350 million fund for
    counseling.
  • Realizing that counseling supplemented by sport
    opportunities, is the most effective way to help
    turn around the high suicide and
    depression-related health and alcohol challenges
    among their youth, the government also annually
    provides some funding of First Nation Sports
    programs.
  • These efforts have done wonders for the health
    and self esteem of The First Nations youth in
    Canada.
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