Title: Racism as
1Racism as Racialized Social Systems
- Placement of people in social categories
- Attaching meaning to groups
- Creation of hierarchies
- Top group--economic, social, political power
- Conflict maintain vs. challenge hierarchy
- Application of racial ideology to explain and
justify hierarchy - Blacks as lacking motivation to work
2Racial Ideologies as Interpretive Repertoires
- Racetalk
- Avoid being seen as racist/Archer Bunker
- Storylines used to justify hierarchy
- the past is part/my friend lost out on a job
- Categorizing whiteness as normalizing
- White lives isolated in schools/suburbs/peer
group - Whites as racial tourists-- others defined by
what whiteness is not
3White privilege
- White students in homogeneous, largely white high
school (Perry, 2001) - Less aware of racial identity
- Perceive Whiteness as norm
- Students in diverse high school
- More aware of racial identity
- Race as the principle of social organization
4Income gap between White and Black families grows
- Whites 1974 50,262 2004 60,000
- 19 increase
- Blacks 1974 31,833 2004 35,010
- 10 increase
- White males in 30s
- 1974 41,995 2004 40,081
- White females in 30s
- 1974 4,021 2004 22,030
5Racism and local news Deficit discourses of
urban America
- Portrayals of urban worlds as crime-ridden
- http//www.centerforsocialmedia.org/videos/racism_
and_local_tv_news - Conservatives deficit discourses lead to
backlash policies on taxes/funding related to
support for urban areas
6Robbinsdale 281 CARE (Citizens Acting for
Responsible Education)
- 9,000 in advertising on a billboard, lawn signs
and professional services - "district problems are brought in with
nonresident students. - "all problems come from open enrollment"
- "5.5 million could be saved by throwing out
1,000 students - Jason Lewis "Freedom Dogs" interview
7Senator David Hann, R-Eden Prairie
- If local residents cannot be persuaded to support
increased funding for the schools their children
attend, why should we expect citizens across the
state to pay higher taxes to support them? - Malone also cites the recent phenomenon of
"outside consultants" helping citizen groups
organize opposition to levies as evidence of
polarizing politics harmful to the mission of
education. Yet we think nothing of the aggressive
political natures of employment unions and their
allies, or of district administrations and their
lobbyists, spending huge amounts throughout the
year, not just at levy time.
8Texts read in the course
- House on Mango Street
- Bless me Ultima
- Kindred
- Their Eyes Were Watching God
- Obason
- Woman Warrior
- Love Medicine
- Bastard Out of Carolina
- Yellow Raft in Blue Water
-
9Co-construction of lived and text worlds (Beach
Myers)
- Lived worlds
- Identities/.roles
- Objects/purposes
- Norms
- Beliefs
- Traditions/history
- Dialogic tensions
- Text worlds
- Characters
- Objects/purposes
- Norms
- Beliefs
- Traditions/history
- Dialogic tensions
10Characters hybrid identities
- Readers experience imaginative performances of
alternatives to their own fixed notions of
identities. - Kindred African-American female main character,
Dana, moves between the contemporary world and
the world of slavery - Dialogic tensions in her conflict allegiances to
these different worlds - Heritage of slavery has a profound influence on
her current identity as a contemporary African
American
11Shift from first-person to third-person reflection
- Perceiving a character as subject operating in
systems - Perceiving a character as an object constructed
by status-quo systems - Nora The Dolls House
- Subject subservient, childlike identity as
wife - Object of the patriarchic system
12School culture
- School in a changing working-class neighborhood
- Increasingly diverse populations
- Challenges to status-quo traditions
- Winter-Fest celebration Whiteness
- Discourse of order/control
- Sports traditions
- Racial segregation
13Tensions School versus Classroom Cultures
- School culture
- Discourse of control/order
- Lack of discussion in other courses
- Male status/power sports
- Hierarchical racial segregation
- Classroom culture
- Dialogic exchange and tensions
- Focus on discussion
- Challenges to male status/power
- Discussion about issues of race
14Institutional racism and class Savage
Inequalities
- Parks example of 2,000 home in East St. Louis
- Reasons for low value of housing related to
racism and housing policies
15Students who adhered to status quo discourses
- Corey white male
- allegiances to a discourse of masculinity/individu
alism - competition and hard work being self-assured,
authoritative, and in control - Michelle white female
- content with allegiances to expected roles in her
family, marriage and work in a fast-food
restaurant familiar roles
16Corey response to Bastard Out of Carolina
- I thought that Glen sort of started off backwards
from his family. His family is rich, and he
should have an easier life to start off with, but
he kind of failed at everything and started going
down the tubes and now hes got to rebuild his
way back up. Like, you guys were saying, he
didnt follow in his familys footsteps, he kind
of funneled down. Hes got to just build up and
work harder now to get back up to where his
family is with expectations.
17Student attitudes towards affirmative action
- Student opposition to affirmative action
- job hiring practices and college admissions
framed in terms of race rather than class - conservative discourse
- individual as a free agent not constricted by
institutional or governmental forces - pits Whites against people of color
18Corey job hiring
- I want to be a police officer, but supposedly now
a day it is not easy to be a cop if you are
white. If you are white and you are better than
the person next to you and he is black, the white
person might not get that job. Just because that
person is a different color. It is also that way
for college, white people get no help at all
because they think every white person is rich.
Minorities get enrichment programs to get help
with their scholarships, when most white people
dont get help with any money for college.
19Students who interrogated status quo discourses
- Kayla white female
- operating in a future world of college
- perceived high school and community cultures as
limited - not concerned about the social consequences of
challenging peers - Adopted feminist perspectives in n challenging
some of the males
20Students who interrogated status quo discourses
- Devin white male
- Involvement in youth church trips to Mexico and
Native American reservations. - Classroom identity as provocateur and the
successful student - Vacillated between progressive and traditional
discourses
21Devin Response to McIntosh, White Privilege
- We just dont see it because we have unearned
advantages of being white. We dont see that
because we are brought up this waynotice there
isnt a whole lot on how poorly we treated
others. In a way we are dictators of other
cultures. I say this because we enclaves a race
for almost 200 years.
22Devin Response to Savage Inequalities
- But what values lie in a city like this? The
school can hardly be considered an institute of
learning. The sewage is backed up so bad it
squishes underneath the one piece of decent land
they have, they are poorly fed, and the crime
rate is unbelievable.
23Devin Response to Yellow Raft in Blue Water
- We thought that life on a reservation itself
automatically puts you in a lower classhow being
born into certain situations or lifestyles put
you closer or further from the goal line in the
game of success. Being born into life on a
reservation puts you down at the bottom a ways.
24Devins development
- Others worlds are different from his own
- Characters identities are shaped by worlds that
limit them - Shift from model of individualism to one of
institutional critique - They said if you work hard for it, you get what
you deserve, and thats not necessarily true,
because the racism in society is really strong
when you try to get a job.
25Blog role-play and wiki writing Montana 1948
- Montana 1948
- http//missboeser.googlepages.com/montana1948
- Blog Roleplay "Fighting Sioux" mascot
- http//roleplaymascots.blogspot.com/
- Wiki site
- http//jhscollegewritingmontana.pbwiki.com/
26Marie Little Soldier
- My name is Marie and I am a Hunkpapa Sioux
Indian. I have a boyfriend who is also Native
American like I am Ronnie Tall Bear. he is very
strong and athletic (not to mention cute). he
holds many school records and was in the American
Legion Baseball team! - he is an amazing athlete, but because he is
Native America, he is not allowed to go to
college. i hate that. he is so talented, but
because of his heritage, its all going to go to
waste, and I hate waste.
27Marie Little Soldier
- I am not against the name of the team in fact, I
believe that is shows the strength and will of my
people. though it is a name white people gave us,
I do not believe that they meant it to be
offensive. but why does a white man have the
right to play football and go to college when
Ronnie cant? Ronnie is Sioux, yet he cannot bare
the colors of the "Fighting Sioux" as well as a
white man can? it does not make sense to me at
all. why should a white man be allowed to call
himself a Sioux when a real Sioux cannot? It is
silly.
28Clyde Bellecourt
- I support your thoughts very much. As the leader
of the AIM, I think that it is important of us to
keep out Sioux strength strong. When they are out
there using our name as a sports team mascot, I
find it very offensive. It is wrong to be doing
this. I feel for your boyfriend who cannot play,
they treat us like trash and throw our name
around like trash.
29Dan Snidyr, owner of the Washington Redskins
- I believe that we should not change it. The name
the "Redskins" is not meant to affend anyone of
any race. "It means wonderful things. It means
success, it means pride, it means integrity,
honor and winning tradition. All of those great
things, plus many more, are what the Redskins are
all about for Washington and all of the
Washington Redkin fans throughout the nation."
http//web.syr.edu/ajhill/dan.html
30Winona Yepa
- As a Native American women, I am also very
offended by the name "redskins". Perhaps your
name should be changed to Washington Whitetrash"
then perhaps you could see why I feel the way I
do about the name. We are native American's, not
redskins. I find it to be a very offensive name.
At least NDSU has enough respect for Native
americans to address us properly as "Sioux" the
fighting part is debatable but they don't refer
to us as "redskins". we have names.
31Student perspective-taking
- At first I was indifferent and wanted the NCAA to
leave them alone so the pinion of my character
was the opposite. Felicia wanted it to be
changed. After this role-play I think the Sioux
should be the ones to decide if the mascot should
stay of not. I feel that since I am more
educated on the subject and look at the issue
through another persons point-of-view I can see
more reason to have the mascot changed that to
have it stay.
32Summary
- Dialogic tensions serve to challenge status-quo
discourses - Temporary trying on of alternative discourses
when presented with hypothetical situation - Shifts in perspectives
- possible to challenge the hegemonic discourses
constituting the students identities
33Multicultural literature Role in a pedagogy of
discomfort
- Not simply exposure to the other or diversity
just in the text - Tensions due to institutional racism, class
conflict, and sexism - Value lies in mixture of texts, teacher
activities/challenges, and student discussions of
dialogic tensions
34Implications teacher education
- Human relations training
- Tolerance and appreciation of diversity
- Not address institutional forces race, class,
gender difference - Need for social justice/critical pedagogy
- Focus on control/management
- Need to foster dialogic tensions and pedagogy of
discomfort
35Implications for further research
- Chart adoption of alternative discourses
- Temporary trying on of new discourses
- Revising/amending status-quo value stances
- Link adoption to teacher modeling
- Recognize value of dialogic tensions related to
ideologies of difference - Challenges to familiar value stances and
color-blind racism
36Race Create sitcom script (Bird, 2003)
- White group largely white characters
- Stereotypical portrayals of Indians
- Mediated by media representations
- Limited cultural tool-kit for
- Indian group aware of outside role
- Rejection of stereotypes of Indians
- White characters based on lived-world experiences