Title: U. Beck: Living in a Risk Society
1- U. Beck Living in a Risk Society
- Outline of a Brief Discussion
- First and Second modernity Becks general view
on history and modernization - Risk in the first and second modernity, and the
unique place/function of risk the
institutional/system level and the personal level - Subpolitics the changing nature of compliance
- Globalization and individualization the twin
pillars of hope? - Observations
2U. Beck Living in a Risk Society
- First and Second Modernity
- Control and predictability linear the triumph
of the first opens the second to new problems
chief among them are globalization of issues,
nature being industrialized, and culture being no
longer totally separated from nature (as both
creators of culture and creatures of instinct are
under the same risk, the problems of second
modernity are great levelers) - The failure to make the unpredictable predictable
in the second one indicator is insurability the
scope, the process (gestation of BSE could take a
long time), the end results, etc. are uncertain,
either because of new technology applications, or
because of the unforeseen chain of event
straddling over different societies the
definition of risk (and thus responsibility,
accountability, who to compensate, who to take up
after-care, etc.) is also a legal issue
3U. Beck Living in a Risk Society
- Becks general imagery or guiding thought on
history and modernity
- large monolithic systems (like technocracy)
will have downfall if the systems are independent
of individuals (Giddens system trust and
(quality of) access points) - what characterizes the second modernity is not
the emergence of new social systems or groups
(rather, these have become more and more
stabilized and constricting, i.e. unable to face
new problems generated by world risk society),
but reflexive modernization (individualization,
pluralization, decidability, reflection, etc.) - risk is his take on the nature (problems) and
future of the second modernity at one level, it
is a theory of modernity (continuing the
classical tradition), a theory of the way
industrial system, science/technology,
corporations, government, and individuals
inter-link (with consensus and contradictions) as
they generate and face new problems at another
level, a plea for new forms of politics
4U. Beck Living in a Risk Society
- The unique place/function/significance of risk
- Risk as something different from natural disaster
or man-made dangers (like traffic accidents) it
is intimately linked to decision-making,
especially industrial ones, that focuses on
techno-economic advantages and opportunities, and
thus accept risks as dark side of progress (From
industrial society to risk society, p.50) ---
this is risk in the first modernity, and the
faith is that human beings could increasingly
reduce the scope of uncertainties - Risk in the first modernity generates a social
pact both government/corporations (public) and
individuals (private) agree to the statistical
appraisal of risks, and to the terms of
compensation (money for damages),
responsibility (including after-care) and the
no-fault clause (that the damage/accident is
not due to personal fault of negligence, or
intentional damaging)
5U. Beck Living in a Risk Society
- This social pact undergirds the strength of the
first modernity it assesses the systematic
effects of risks and hazards it in that sense
de-individualizes risks thus industrial hazards
or road accidents are insurable on the consensus
that the systematic effects of a (faulty) plant
organization or a (lack of) precaution measures
or system could be independently arrived at, with
no recourse to individual (whether plant manager
or worker) intentions or morality (it nearly
takes the form of statistical probability e.g.,
certain mortality rate could be expected given
this degree of air pollution) the optimism is
that we are on the road to a (increasingly)
residual risk society - BUT this pact (and the attempt to make the
unpredictable predictable) crumbles, when these
things happen
6U. Beck Living in a Risk Society
- since the mid-20th century, self-generated
risks could not be calculated meaningfully,
because the scope could be total (global, wipe
out the human race), or the scenario unknown, or
the consequences unimaginable (open-ended debacle
or open-ended festival of destruction), or the
damage irreparable (making compensation more or
less meaningless) - nuclear, chemical, genetic and ecological
mega-hazards are of such nature - At the system/institutional level, one main
problem (or result) of the incalculability of
consequences and damage is the lack of
accountability for these risks (all are
connected disasters know no national --- and
class ---boundaries) the result manufactured or
organized irresponsibility - At the individual level, ontological anxiety
rises (What if it does happen after all? hovers
on the mind), and many risks are actually
inaccessible to our senses (e.g., atomic
radiation, genetic mutations) risks and their
consequences are, in a sense, individualized
7U. Beck Living in a Risk Society
- Beck as seeing these changes as the continuation
of the first modernity industrial decisions that
are oriented to new techno-economic advantages
and opportunities (e.g. GM food as made possible
by scientific advancements, and as more resistant
to insects, and other benefits) second
modernity is thus an inevitable part of (further)
reflexive modernization risks are now on a
global scale, thanks to the triumph of the first
modernity) - But the new prominence of risk in the second
modernity is also due to the fact that there are
both many discourses (contested) on risks and
many material facts of risk - There are also contradictions or confusion of
the two modernities the institutions which are
manufacturing and (presumably) protecting us from
the risks are the same institutions in the first
modernity, whereas the risks which we face now
are risks whose consequences and damages could
not be calculated
8U. Beck Living in a Risk Society
- Impact on the personal shoring the
unimaginable (just pretending that things will
not happen or will turn out fine --- thus
political stability in risk society is the
stability of not thinking about things, p.53)
but Beck also sees this a natural/inevitable
outcome of reflexive modernization the latter
means that we DO have to think for ourselves, and
to make decisions (as ours is the age of
individuality) when confronting risks - This individualization of risk is potentially
political and subversive because
- the risks we now face could be against the
value of survival (such is the scale/scope/magnitu
de of damage) - often those who are supposed to protect one are
also the perpetrators, endangering public
well-being
9U. Beck Living in a Risk Society
- Risk in the second modernity is thus a political
issue this is due to
- When one company sees business opportunities in a
new field (even in ecology industries),
alternative lines of activities are opened up
other competitors may appear, and they have to
sell their product and image to the government,
interest groups, general public, etc. new
professions and experts would arrive on the
scene the system is up for more discussions,
negotiations and conflicts in other words,
their existence comes to depend on
decision-making and legitimation, and they become
changeable, Subpolitics, p.92) - And when risk happens and turns into hazard,
i.e., whether to buy and eat certain types of
food, or board the mtr tomorrow, then a whole
array of parties are put on the defensive
10U. Beck Living in a Risk Society
- the corporation has to reaffirm safety, while
minimizing the risk or turn it into technically
manageable or correctable one - government or ministry responsible and gained
acceptance on their guarantee of safety has to
stage publicity activities to calm the public, to
give confidence or reassurance (I eat chicken
every day!), to call on experts to work with the
corporations, to set up a commission for enquiry,
to reform the bureaucracy - risk-hazard is also in the hands of other people,
viz. media, experts interviewed by media, who
could one day aggrandize the hazard, and on
another day underestimate it
- Thus, for Beck, it is important that both
government and scientific organizations making
these decisions on risk have a greater
participation and monitoring by the public there
must be such opening up or democratization for
the decision on risk
11U. Beck Living in a Risk Society
- Implication 1 The defenses are like
self-escalating spirals corporations are under
permanent pressure , and this overtaxes
expectations and sharpens attention, so that in
the end not only accidents, but even the
suspicion of them, can cause the facades of
security claims to collapse, From industrial
society to, p. 57) - Implication 2 Crisis/risk management in risk
society it could only manage the technically
manageable or minor risks, but it often legalizes
(and accepts as normal) the mega-hazards day in
and day out becoming more and more defensive,
despite attempts to gain huge publicity success
with personal confession of eating chicken
12U. Beck Living in a Risk Society
- Overall implication How can a democratic
political authority be maintained which must
counter the escalating consciousness of hazards
with energetic security claims, but in that very
process puts itself constantly on the defensive
and risks its entire credibility with every
accident or sign of an accident? (From
industrial society to, p.58) - Risk thus means monolithic social systems now
have a built-in political stability problem risk
thus opens the space for non-traditional
politics, in spheres where people previously and
otherwise unconnected now share common concerns
and (political) causes
13U. Beck Living in a Risk Society
- Subpolitics
- Beck believes that its inevitable that there are
more (alternative) forms of politics in risk
society
- risks could not be externalized (unlike enemies
in the first modernity), as they are the results
of nature being re-created by science/industry - risks are part and parcel of an increasingly
connected world globalization means that there
is increasing sameness (both developed and
developing countries are facing the same risks
because of food chain, migration chain,
ecological chain, etc., though pollution follows
the poor) - most risks could not be solved by sovereign
countries, or by international bodies these
countries are often the perpetrators of such
manufactured uncertainties traditional politics
could not solve the problems because these
problems fall through the mesh of politics,
industry, ecology, economy
14U. Beck Living in a Risk Society
- There is increasing space for alternative forms
of politics, especially when individuals have to
take decisions in facing risk
- they might realize that what they do (produce,
consume, etc.) could be a reason (or one of the
reasons) of such risks (e.g., ozone hole), and
that science and industry are colonizing the
future the responsibility (via reflexivity) is
put back on the individual - there could be a form of risk habitus
(subconsciously asking oneself when shopping for
groceries is this safe?) as risk turns into a
hazard, they have to make decisions, they could
stop smoking or engage in ecological
modernization or participate in green campaigns,
etc. - world risk society thus gives rise to the last
of the democratizations first, political, then
social, and now cultural this is the promise of
cultural cosmopolitanism (thinking of oneself,
and living for others)
15U. Beck Living in a Risk Society
- Global issues are now at the heart of political
imagination, a politics that works bottom-up, and
across the globe
- thus for Beck, individuality or
individualization does not mean me-first (and
all its negative connotations) the me-first
generation partakes of the wellspring of
reflexive modernization, i.e., political freedom
and its consequences for individuality this
wellspring self-replenishes itself by active
everyday acting upon these new issues me-first
generation does not necessarily mean decay of
solidarity and commitment rather it could mean
self-critical it could result in altruistic or
cooperative individualism, as people become more
reflective and more connected over issues that
previously have been the purview of national
politics or organizational prerogatives
16U. Beck Living in a Risk Society
- This leads to Becks relatively (or cautiously)
optimistic appraisal of the future of second
modernity
- Power of the small young me-first generation
actually are responding to issues largely ignored
or ruled out by national states aids, global
environmental destruction, etc. they think in
small spaces, but these small places are
connected over the world because of
communications freedom and technology world
issues are not just world issues in terms of
origins and consequences (that spread beyond
individual societies), but also in their
concreteness in the here and now, for one
society, for one political group, etc. p.15)
this generation is not suffering from decline of
values, but only decline of big and outdated
creeds theirs could be called morality writ
small (p.10) global from below is thus
promising but it needs to be further developed
this requires cultural democratization and
political freedom, now on a global scale
17U. Beck Living in a Risk Society
- Becks optimism is also derived from another
source the changing nature of compliance in risk
society
- how do large/monolithic self-referential social
systems (class, national authorities, etc.)
perpetuate or create a seemingly independent
autonomy?
- they receive our conformity/compliance it is
individuals giving consent to the systems (thus
it is important to ask under what conditions do
individuals create in their thought and action
the social realities of systems that seem to be
independent of individuals?) (Subpolitics, p.
95)
18U. Beck Living in a Risk Society
Changing nature of compliance, contd
- this compliance is underlied or made possible
by thought schemas (classification systems
produced for judicial/administrative/scientific/or
ganizational reasons) (which according to
Foucault are never neutral or innocuous) thus
from the most particular domestic setting to new
babies to tramps, there are these schemes that
give these phenomena a sense of reality, and to
which we give (often unconsciously) our consent
labels are the devices of these classifications,
and new labels bring forth new groups of people
(just think of the way value added becomes part
of management-speak and academia-speak, and how
new winners and losers are generated)
- The basis of compliance is thus the
availability (by carrot or stick) of such
cultural certainties
19U. Beck Living in a Risk Society
- In the world of labour, consent or compliance
has its share of carrot and stick
- labour in capitalism is contractually compelled
labour they have no alternatives (this is the
stick) - labour agreement I, the entrepreneur, pay you
and do not care what you do with your money in
your leisure time, as long as you do not care
what I do and produce with your labour power
during the working hours that I pay you for
(Subpolitics, p.96) workers enter this
agreement (power agreement) because of the
stick reason, but also because of the firms
culture (paternalistic or corporate
culture/corporate identity), or fragmented nature
of jobs, or hierarchical control clothed in
scientific management, etc. (these could be the
carrot) - The net outcome yes, it is purchased consent,
but it is also a cultural form of indifference on
the part of workers
20U. Beck Living in a Risk Society
- Power is thus both visible (labour agreement
as power agreement) and invisible (the
indifference of workers to what they do and what
they produce) - But power, to Beck, is not as monolithic as it
seems once the indifference is weakened (as
e.g., workers begin to care about what they
produce, as to whether they are ecologically
friendly or not), then the consent is put into
question - To Beck, the indifference is likely to be
undermined for various reasons
- historically, modernity ushered in political
suffrage, social democratization
(educational/welfare and other citizenship
rights), and finally cultural democratization (as
everyone thinks of himself/herself and what
he/she does rationally and reflexively)
21U. Beck Living in a Risk Society
- the imperative to work may still be strong in
a work-based society, but there are signs that
this imperative is loosening a little, because of
social security rights, of two-earners families
(which makes things more flexible), of
alternative lifestyles (of support, work and
identity), and of (this may run against Sennetts
intentions) the no long term situation in the
world of labour - Once this happens, workers could be less
dependent on work, and more demanding in their
work (raising substantive demands on their work,
from eco-safety to ill effects of free global
trade) consent is thus no longer automatic, but
has to be generated - At this point, power and power systems are more
vulnerable purchased consent is no longer that
forceful, and other things (identity,
cooperation, recognition, or just fun-loving)
could make people more reflexive --- and thus
less indifferent, and more conditional in their
consent/compliance-giving
22U. Beck Living in a Risk Society
- Observations and Conclusion
- Beck has some interesting things to say about
modernity, and the experience of living in risk
society - Whilst Giddens and Beck share similar views on
the nature of modernity in advanced industrial
capitalist societies (and Giddens also emphasized
the notions of risk and confidence, etc.), they
nonetheless have some differences
- Giddens is more self-consciously scrutinizing
and building upon classical theories, making his
enterprise into a more coherent theoretical
system/perspective Beck is more interested in
theorizing contemporary phenomena, especially in
a European context
23U. Beck Living in a Risk Society
- Giddens formulates his concepts more
rigorously, while Beck seems to come up with
concepts that he thinks would suit his purposes
in analyzing phenomena it will be difficult to
construct a theoretical schematic for Beck,
although some central notions are evident
- The more important thing both of them emphasize
the reflexivity nature of modernity, and
seemingly place their hope (cautiously
optimistic) on it (without, of course, forgetting
some of the real changes and challenges) - The meaning of risk that it is an evitable
by-product of techno-industrial advancement what
is different now is its globalized scale (again,
a result of the triumph of the first modernity),
its repercussions for ontological anxiety, its
consequences in creating more fault lines and
space in the political system (which now needs to
generate legitimation in an increasingly
defensive way), and.
24U. Beck Living in a Risk Society
And
- Its impact on individuals who, in the face of
risk, are more connected than before, and who, in
their own small spaces, connect with others on
issues that lie in the interstices of government,
industry, economy, ecology, etc. these issues
form the basis of a cultural change, as cultural
certainties and indifference are eroded
- Beck called himself neither optimist nor
pessimist, but pessimistic optimist but is that
qualified degree of optimism even warranted?
- like Giddens, he seems to believe that (just
like) social classes, social systems and unitary
organizations fade away in the wake of reflexive
modernization (Subpolitics, p.92) -------
Is this warranted?
25U. Beck Living in a Risk Society
- work is still very much contractually
compelling all those changes that Sennett
discussed (downsizing, delayering, etc.) harm
those down in the work hierarchy the world of
work is still very much a source of identity
(though Sennett would say it is corrosion of
character) and action - Beck may over-exaggerate the vulnerability of
social/political systems even when consensus is
no longer automatic, such systems could still go
on business as usual fashion he admits that
the impotence of institutions, growing with the
uncertainty of a consensus, can itself remain
latent so long as no one openly challenges it
(Subpolitics, p.98)
26U. Beck Living in a Risk Society
- In one sense, Beck is saying that risk
undermines power (as the latter could no longer
take indifference or consent for granted, and as
its traditional political system could not tackle
the risk --- only reaffirm safety, or will away
the risk) this is all very well --- and it goes
well with his (and Giddens) assumption that
social systems do not reproduce themselves only
individuals in their indifference or something
lend their consent to them
- But is this too naive, too innocent?
Compliance is an immensely important issue, and
how risk society changes the forms and degree of
compliance is something that has to be further
theorized