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History of Sign Language and Sign Language Research

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founded the first school for the Deaf, 'Institution Nationale des Sourds-Muets ... September 6 - 11, 1880 was a turning point in the history of the deaf education. ... – PowerPoint PPT presentation

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Title: History of Sign Language and Sign Language Research


1
History of Sign Language and Sign Language
Research
  • Cogs 524
  • Linguistic and Cognitive Aspects of Sign Language
  • Teacher Annette Hohenberger
  • Co-teacher Okan Kubus

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2
Since when do sign languages exist?
  • Evolutionary speculation
  • Gesture language speech (Stokoe 2001)
  • It is probable that Deaf people who communicate
    by gesture or sign have existed as part of
    humanity from its inception... (Ladd 2006 296)
  • From the 5th century B.C., first written reports
    of deaf people and sign language are known.
    Greek, Roman and Jewish philosophers took
    interest in signing deaf people with respect to
    human thought and behavior

3
Western Deaf communities over time
  • In the Middle Ages, achievements of deaf people
    in art and business were recognized and deaf
    networks existed. The deaf used sign languages.
  • Until 1880, the deaf communities and sign
    language flourished. Until that time, a positive
    view of deaf people prevailed.

4
Abbé L'Épee (1712-1789)
  • In Paris, France,
  • Abbé Charles Michel de L'Épee had
  • founded the first school for the Deaf,
    "Institution Nationale des Sourds-Muets à Paris",
    after he had been brought two deaf sisters whose
    educator had died. He watched them communicate in
    signs, and through them became aware of a signing
    community of 200 deaf Parisians. From then on, he
    emphasized the visual-gestural modality and
    introduced the use of methodic signs.

http//en.wikipedia.org/wiki/Charles-Michel_de_l2
7C389pC3A9e
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Abbé L'Épee
  • He was influenced by Rousseau who emphasized a
    natural pedagogy. He observed the deaf children
    in his school and let them have their signs, as
    it was their nature.
  • He was also influenced by Descartes' semiotic
    (sign) theory which stated that a system of signs
    existed in which any object could be arbitrarily
    combined with any sign even a manual sign, as
    he rightly concluded.
  • However, he enriched the signs with grammtical
    information from spoken French.

6
Abbe de l'Épee's signe méthodique
  • The methodic signs were manual gestures enriched
    with aspects of French grammar. This lead to a
    kind of 'signed French'.
  • Expl indéchiffrable ('unintelligable') was
    signed with 5 signs
  • interior-understand-possible-adjective-not
  • However, these methodic signs were not really
    used by the deaf since they did not match the
    peculiarities of the visual-gestural modality.
    Outside the classroom, they signed LSF (Langue de
    signe Francais).

7
Thomas Hopkins Gallaudet (US)
Laurent Clerc (F)
  • In 1815, the American Reverend Gallaudet came to
    Paris and studied the manual educational
    techniques at Abbé l'Épee's school for the deaf.
    When he returned to the US, he was accompanied by
    a deaf pupil from this school, Laurent Clerc.
    Together, they founded the first school for the
    deaf in Hartford, Connecticut, where Laurent
    Clerc taught LSF. (McBurney, 2006).

http//clerccenter.gallaudet.edu/Literacy/MSSDLRC/
clerc/images/gallaudet.jpg
http//en.wikipedia.org/wiki/Laurent_Clerc
8
ASL and LSF
  • ASL has developed from LSF, they share 60 of
    signs. However, for two languages having
    developed only for about 200 years (from 1816
    onwards), this overlap is small, in terms of
    glottochronical analysis (Woll,2006).
  • If two spoken languages show an overlap of 60,
    they have diverged for 1700 years already.
  • Therefore, ASL must have had mixed with the
    indigenous American signs, so that it actually is
    a creole.

9
ASL inherited signs from LSF
  • LSF sign AUTRE ('other'), an 'initialized'
    sign, signed with the A-handshape
  • ('A' for 'autre')

Stokoe 2001 156
10
Sign language in the 19th century
  • Until the end of the 19th century, Western sign
    languages had flourished and Deaf people had
    founded national organizations
  • National Association of the Deaf (NAD) --gt USA
  • British Deaf and Dumb Association(BDDA)--gt UK,
    later it was called only British Deaf
    Association
  • Gallaudet College was founded (1867) (later
    Gallaudet University)

http//images.google.de/images?hldeqGallaudetU
niversitybtnGBilder-Suchegbv2
11
European Sign Languages in the late 18th/19th
century
  • The reason for the emergence of strong deaf
    communities in Europe was the industrial
    revolution in the course of which big cities had
    developed. Schools for the deaf were founded
    where a substantial enough number of deaf
    gathered to form a sign language. (Woll 2006).
  • However, industrialization also introduced the
    topics of science and progress. Deafness
    became a negative notion. It was to be changed
    for the better (Woll 2006).

12
The congress of Milano (1880)
  • September 6 - 11, 1880 was a turning point in the
    history of the deaf education. Sign language
    ecucators from Europe decided to give the oralist
    method precedence over the manual method.Only the
    four American delegates were against the
    resolution.

13
The resolution of the Congress of Milano
1. The Congress, Considering
the incontestable superiority by articulation
over signs in restoring the deaf-mute to society
and giving him a fuller knowledge of language,
Declares that The oral method
should be preferred to that of signs in the
education and instruction of deaf-mutes.
2. The Congress, Considering that the
simultaneous use of speech and signs has the
disadvantage of injuring articulation and
lip-reading and the precision of ideas,
Declares that The pure oral method
should be preferred.
http//www.istc.cnr.it/mostralis/eng/pannello14.ht
m
14
Samuel Heinicke - Oral education in Germany
  • After the Congress of Milano, the oral method had
    defeated the manual method. In Germany, Samuel
    Heinicke (1727-1790) disseminated the oral
    method. In Eppendorf near Leipzig, he founded the
    "Chursächsische Institut für Stumme und andere
    mit Sprachgebrechen behaftete Personen".
    ('Saxonian Institute for deaf and other
    language-handicapped persons'). His aim was to
    lead his deaf pupils to spoken language. He
    taught in spoken German. However, he also used
    signs to explain the concepts of the oral
    language.

15
Alternatives to Oralism Total communication
  • When the oralist method eventually proved to have
    failed, alternative pedagogical concepts began to
    re-emerge. In the US total communication or
    simultaneous communication became popular which
    encouraged signing along with speaking. Any
    means of communication - sign language, voice,
    fingerspelling, lipreading, amplification,
    writing, gesture, visual imagery (pictures) was
    subsumed under it ( cf. http//deafness.about.com)
    .

16
Status of Sign Languages between Oralism and
Manualism
  • In the US, nowadays, ASL has an unchallenged
    status as a full-blown natural language. Deaf
    signers use it for all communicative functions,
    including poetry and metaphor.
  • In other Western countries, oralism prevails
    alongside manualism.

17
On the relations between SLs
  • The hereditary relation between sign languages
    can be analyzed by glottochronical techniques.
    The signs in the lexicons of two sign languages
    are compared and their overlap is determined.
  • One problem, however, is, that there is a
    default overlap between any two unrelated
    languages, such as BSL and Sign Language of the
    Netherlands (SLN) of about 40, due to iconic
    gestures.

18
Relations between Sign languages
  • ASL LSF
  • British Sign Language Irish Sign language
  • German, Austrian, Swiss, Hungarian Sign Language,
    since the times of the Habsburg Empire
  • German and Israeli Sign Language since Jews from
    Germany, Hungary, and Central-Europe came to
    Israel
  • Swedish and Finnish Sign Language
  • Japanese and Taiwan Sign Language (through
    occupation)
  • BSL, South-African and Indian Sign Language,
    through colonialization and later Commonwealth.
  • Australian and New Zealand Sign Language
  • ASL and Nicaraguan Sign Language

19
The deaf in Turkey in the Ottoman times
  • In Ladd (2006), a study of Miles (2000)
  • is mentioned about the Mutes during
  • the Ottoman times. From 1500 to 1700,
  • many deaf were employed at the Sultan's court,
    the Serail and enjoyed a high status.
  • Several Sultans preferred sign language to be
    used in their presence over spoken language.
  • The mutes, like dwarfs, were considered people
    with difference and emperors liked to have them
    at court also since deaf servants could not
    pass on confidential or intimate information.

http//www.independentliving.org/docs5/mmiles2.htm
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ttoman.jpg
20
The deaf in Turkey signing in the seraglio
  • At court, silence was a premium, so the unique
    situation arose that the deaf and their sign
    language became more appreciated as spoken
    language.
  • The Sultan Ahmed I enjoys the Mutes' presence at
    table, who are entertaining him with tricks and
    sporting with each other. He pays them money for
    their service.

21
The deaf in Turkey signing in the seraglio
  • George Sandys (1621) reports that Ahmed I had
    fifty mutes... borne deafe and dumbe, whereof
    some few be his daily companions the rest are
    his Pages. It is a wunderfull thing to see how
    readily they can apprehend, and relate by signes,
    even matters of great difficultie. (In Miles,
    2000).
  • The Sultan Osman II (reigning 1618-1622) took so
    much delight in the mutes that he learned to sign
    and many at court followed him.

22
Deafness in Islam
  • Deafness in Islamic countries is not primarily
    considered a deficit, as in Western, Christian
    cultures. Since in Islam, everything comes from
    God, deafness is also something God-given. That's
    how the same condition is treated very different,
    due to cultural and religious differences.

23
Ottoman Sign Language --gt TID?
  • It is not known whether there exists a continuity
    between the old Ottoman Sign Language and modern
    TID. If so,
  • ...this would make TID the oldest documented
    sign language in the world, oder than any
    documented European sign language. (Zeshan 2003)
  • TID seems unrelated to any other European Sign
    Language, in particular to LSF although the
    Ottomans had close relations to France.

24
Ottoman Sign Language --gt TID?
  • What happened to the mute Ottoman signers when
    the Ottoman empire broke down?
  • It is an important issue for Turkish historians
    (deaf and hearing) to find out what became of
    them.
  • For sign language research it is most important
    to know whether there is and if so, how much
    continuity there is between the old Ottoman and
    the modern Turkish sign language.
  • --gt TID numbers?
  • ? Are there more historical documents on this old
    sign language? (Zeshan, 2003)

25
Oralism in Turkey
  • In 1953, oralism was introduced from Britain into
    the Turkish educational system for the Deaf.
    Before that time, a bilingual education using
    sign along with speech is attested. From this
    time, the latin-based TID fingerspelling system
    might stem, which is remarkably different from
    all other European sign language fingerspelling
    systems (Zeshan 2003).
  • However, little is known about the more remote
    past.

26
Deaf organizations in Turkey
  • Centralized Deaf organization
  • Türkiye Isitme Engelliler Milli Federasyonu
  • ('Turkish Federation of the Deaf') with head
    office in Istanbul. All members of the managing
    board as well as the president are deaf.
  • There are many Deaf clubs and associations all
    over Turkey. They organize regional and national
    events, mostly in the area of sports, less so in
    culture and arts. But that may change...

27
Deaf education system in Turkey
  • There are schools for the Deaf at every level
  • Primary school (ilkokul)
  • Secondary school (ortaokul)
  • Tertiary College (lise), e.g. a boarding school
    at Kayseri. Colleges most often are
    co-educational
  • At Anadolu University in Eskisehir, vocational
    training is offered

28
The history of ModernSign Language
ResearchWilliam C. Stokoe (1919-2000)
  • 1960, William C. Stokoe, Professor of English at
    Gallaudet University, publishes his seminal book
  • Sign Language Structure , where he first analyzed
    signs having an internal, i.e., phonological
    structure. According to Stokoe, a sign is
    composed of three internal constituents
  • 1.tabula --gt position of the sign
  • 2. designator --gt hand configuration
  • 3. signation --gt movement or change in
    configuration (McBurney 2006)

29
The Stokoe transcription
  • Stokoe also proposed a transcription system which
    was based on his phonological analysis. Before
    that time, there hadn't been any such
    transcription systems around.
  • A Dictionary of American Sign Language on
    linguistic principles (DASL) by Stokoe and his
    colleagues (1965) was also based on this
    notation.
  • In 1960, contemporary Sign Language Linguistics
    had started.

30
Slow acceptance enduring impact
  • However, Stokoe's radical claim that ASL signs
    had a compositional phonological structure was
    not readily shared by other linguists.
  • 1. The departure from the standard view of signs
    as wholistic gestures was too big
  • 2. By that time, structuralism (of which Stokoe's
    system was based) came out of fashion and
    generative grammar took over
  • Only in the late 60ies/ 70ies the picture
    changed.
  • Today, Stokoes revolutionary thesis is an
    unquestioned standard in Sign language research.
    It has laid the foundation to and inspired all
    subsequent research.

31
Deaf vs. deaf
  • There are two writings of deaf
  • lowercae deaf
  • refers to the sensory status,
  • inability to hear,
  • applies to deaf people only
  • uppercase Deaf
  • refers to social, cultural status, someone who
    belongs to and is identified with the Deaf
    community and uses sign language, either deaf or
    hearing
  • (Ladd 2006)

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32
References
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