Title: Creativity in the community languages classroom
1Creativity in the community languages classroom
Community and Lesser Taught Languages (COLT)
Conference (Manchester) Wednesday 18 and
Thursday 19 November 2009
- Jim Anderson and Yu-Chiao Chung
- j.anderson_at_gold.ac.uk / edp01yc_at_gold.ac.uk
2Overview
- Conceptual framework definitions and research
directions - Research design and emerging strands
- within the data
- 3. Implications and professional development
- resource for teachers
- 4. Your questions
31. Conceptual framework definitions and
research directions
- In what ways is creativity understood and
defined? - elitist ? democratic
- emphasis on individual ? emphasis on
- social context (participation in
communities - of practice, co-construction of knowledge)
4- arts specific ? universalised
- a culturally saturated concept (Eastern
Western - perspectives)
- an ability increasingly required within a
competitively oriented global economy
5- NACCCE definition in All Our Futures
Creativity, Culture and Education (1999) - Imaginative activity fashioned so as to produce
outcomes that are original and of value - (National Advisory Committee on Creative and
Cultural Education, NACCCE) - This definition informs interpretation of
creativity in the current National Curriculum at
KS1-2 and KS3-4 - http//curriculum.qcda.gov.uk/key-stages-1-and-2/i
ndex.aspx -
6- Student comparing normal learning experience with
learning in the project - It is like you are on a motorway and there is
no way down or out. It is the same all the time,
not something differentThis makes it more.. sort
of up and then down and then left and then
something else and then up and then right. -
(Student, LMS)
7- Perspectives from theories of second language
teaching and literacy which emphasise - engaging and cognitively challenging content
and tasks (Byram, - 1997 Coyle, 2000 Ellis, 2003)
- holistic approaches which recognise affective
as well - as cognitive approaches to learning including
the importance of - learner agency (Stevick, 1996 Arnold, 1999)
- potential for drawing on funds of knowledge
in the home and - community (Moll et al., 1992 Gregory et al.,
2004) - need to re-evaluate pedagogies for community/
heritage - language learners (Peyton, Ranard and
McGinnis, 2001 - Hornberger, 2005 Anderson, 2008
Brinton,Kagan and - Bauckus, 2008).
82. Research design and emerging strands within
the data
- The study investigates
- the value of integrating different creative works
(stories, art works, dance, drama, multimedia)
into community/heritage teaching programmes - the potential for using such works as a stimulus
for childrens own creativity.
9- Ethnographic approach (qualitative data,
interpretive methods) - Fieldwork in 4 London schools where Arabic,
Mandarin, Panjabi and Tamil are taught 2
mainstream (one primary, one secondary) and 2
voluntary, community based complementary
schools - Data collected on series of 3 tasks involving
creativity carried out in each setting
10The schools and tasks
11- Data collection
- Video recordings and photos
- Fieldnotes
- Semi-structured interviews
- Teaching plans and resources
- Outcomes of students work
12- Emerging Strands
- Language and literacy
- Cognition
- Intercultural understanding
- Personal and social development
13- Language and Literacy
- Understanding of how cultural meanings are
communicated through different media - 2. Drawing on diverse student backgrounds
- and providing scope for different
linguistic - and cultural perspectives to be
integrated, - valued and understood
- 3. Enhancing communication skills and developing
confidence
14- Year 7 Arabic class at Sarah Bonnell School
- Mainly non-background learners
- Very diverse backgrounds (including Bangladesh,
Egypt, Jamaica, Kenya, Mauritius, Morocco,
Pakistan) - High proportion of Muslim faith
- Linked to work on countries, colours, flags
15The line at the right hand side means you are my
best city and each time I go there, I feel my
soul very pleased. The line at the top left means
in Western Arabic countries, the mosques and the
restaurants are the best. The design of the gate
is a very famous Islamic design. It is used
commonly in buildings and mosques. The common
colours are bluish green, red and orange.
Our piece of art is about Morocco. We liked its
fascinating designs which can be seen on its
buildings, dishes and even clothes. Hajar is
from there and she told me a lot about it. We
tried to represent, in our piece of art, a
beautiful gate in Marrakesh ( ????? ?????). It
got a beautiful design. We also drew two women
with the traditional Moroccan dress ( ????
??????? ). Hajar also wrote few words to
describe her love to Morocco (her country).
By Elham and Hajar
16The students mixed flags together in this piece
of work. The word in the middle means Allah and
the two small words next to it are Arabic (left)
countries (right). At the top right corner, it
is the flag of Egypt the bottom right corner is
the flag of Iraq the top left corner is the flag
of Pakistan.
Our piece of art is about Arab countries. In our
piece of art we used lots of colours. In the
middle, we wrote the name of Allah (God) as it
represents the religion of the majority of Arabs
and ourselves. We liked to show a couple of
countries instead of one as we thought that it
will make the piece of art nice and that no one
would think to use them like this. This would
make our piece of art stand out and be different
than the others!! The colours we used were white
( ???? ), yellow ( ???? ), red ( ???? ) and lots
of others!! By Anisa, Mariam
17- Cognition
- Generation of ideas through collaborative
discussion and process of development - Rich context and links made between
- different areas of the curriculum
leading to greater engagement and depth of
understanding - 3. Bilingual approaches
-
-
18- Cross-curricular Tamil language and South Indian
dance project
The essence of creativity is in making new
connections. These possibilities can be
frustrated by rigid divisions in subject teaching
which the current pressures tend to encourage.
(NACCCE, 1999 72)
19- Intercultural Understanding
- Provide a space for exploring and developing
- understanding of different cultural
- perspectives and reshaping these in
personal - ways.
- 2. Awareness of spiritual and moral dimensions
and their relationship to language, culture and
creativity -
It is through the arts in all their forms that
young people experiment with and try to
articulate their deepest feelings and their own
sense of cultural identity and belonging.
(NACCCE, 1999)
20- Personal and social development
- Confidence and empowerment, agency,
- ownership
- Drawing on funds of knowledge in the home
- and community
- The first task in teaching for creativity in any
field is to encourage young people to believe in
their creative potential, to engage their sense
of possibility and to give them the confidence to
try. (NACCCE, 1999 90)
21Drawing on funds of knowledge in the home and
community (RACP)
22Drawing on funds of knowledge in the home and
community (LMS)
233. Implications and professional development
resource for teachers
- Openness of teachers to new approaches and to
taking risks, also to allowing students greater
freedom and control (official support, but
conflict with performativity culture) - Collaboration (between teachers, between students
and between teachers and students) - Building creativity dimension into the scheme of
work
24- Involvement of parents / community members
- Evaluation (including self and peer evaluation)
- Building partnerships between mainstream and
complementary schools.
25Final thought
- in the UK the school curriculum does not
fully reflect the creative achievements of all
the cultural groups it serves. So many young
people lack role models and learning materials
with which they can readily identify.
Disaffection can result. How creativity is
currently defined and developed in UK education
and training tends to reflect a mainly white,
Western approach, rather than our diverse
society. This not only puts people from minority
ethnic groups at a disadvantage, it is everyones
loss -
- (Marilyn Fryer, The Creativity Centre
Educational Trust)
26Your questions
27References
- Anderson, J. (2008) Towards integrated second
language teaching pedagogy for foreign and
community/heritage languages in multilingual
Britain. In Language Learning Journal, 361,
79-89. - Anderson, J. (2009) Relevance of CLIL in
developing pedagogies for minority language
teaching. In Marsh, D., Meehisto, P., Wolff, D.,
Aliaga, R., Asiakinen, T., Frigols-Martin, M. J.,
Hughes, S., Lange, G. (eds) CLIL Practice
Perspectives from the Field, pp. 124-132, CCN
University of Jyväskylä (Finland). - http//www.icpj.eu/
- Arnold, J. (ed) (1999) Affect in Language
Learning. Cambridge CUP. (Chapter 1 gives a
useful overview of the literature related to
affect) - Banaji, S., Burn, A. and Buckingham, D. (2006)
The rhetorics of creativity a review of the
literature. (A report for Creative Partnerships).
London Arts Council England. - http//www.creative-partnerships.com/data/files/rh
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(2008) Heritage language education A new field
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Intercultural Communicative Competence. Clevedon
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28- Coyle, D. (2000) Meeting the Challenge
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(1992) Funds of knowledge for teaching using a
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