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Race and Racism

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Title: Race and Racism


1
Race and Racism
2
What is race?
We all know that people look different. Anyone
can tell a Czech from a Chinese. But are these
differences racial? What does race mean?
3
Traditional view
  • distinct divisions of the human species into
    groups based on physical characteristics such as
  • skin color,
  • eye and nose shape, - hair texture, etc.

4
(No Transcript)
5
Which Race?
English French Jews Gypsies Norwegians Saudi
Arabians Ukranians Koreans Nigerians Ethiopians
Algerians Native Americans Inuit Italians Australi
an aborigines Egyptians South Africans Chinese The
Baka New Guineans
6
What race is this man?
7
ddPaternal Grandparents 1 White 1 Native
American 2 Black
ddMaternal Grandparents 2 Chinese 2 Thai
Mother
Father
8
What assumptions lie behind the designation of
Tiger Woods as an African American?
  • The drop of blood theory
  • Southern segregation laws 1/64 black black
  • The obsession to classify people by race in the
    US
  • These are social, not biological ideas

9
  • very few genes determine racial appearance
  • Hair form types and skin colours shade into each
    other there is no line in nature between a white
    and a black race, or Asian race
  • Simplistic racial categories based merely upon a
    few traits hardly constitute a scientific
    approach to human biological variability.
  • while there is plenty of genetic variation in
    humans, most of the variation is individual
    variation.
  • While between-population variation exists, it is
    minimal

10
  • There are no races in the biological sense of
    distinct divisions of the human species
  • The physical traits chosen to define race are
    basically arbitrary and could be things such as
    red hair, or ear, nose or eye shape
  • terms like Black, White, Asian, and Latino are
    social groups, not genetically distinct branches
    of humankind.
  • "Race is a real cultural, political and economic
    concept in society

11
Race is
  • Categories defined and assigned significance by
    the society
  • an ever changing complex of meanings shaped by
    sociopolitical conflict
  • not a fixed, concrete, natural attribute
  • the institutionalisation of physical appearance
  • socially or culturally and historically
    constructed
  • shaped by those in power.
  • meaningful
  • social meaning which has been legally constructed
  • racial differences exist and are perpetuated
    because they have cultural significance

12
S.Washburn, anthropologist
the number of races will depend on the purpose
of classification. I think we should require
people who propose a classification of races to
state in the first place why they wish to divide
the human species.
13
The Anthropology View
Although people obviously differ from each other
physically, we are not able to attribute
differences in culture to differences in physique
(or mentality). In our study of culture,
therefore, we may regard human race as of uniform
quality, i.e., as a constant, and, hence, we
eliminate it from our study.Leslie White
(1900-1975)
14
Social Meaning of Race Affects
  • Access to wealth, power and prestige
  • Access to education, housing, and other valued
    resources
  • Where you live
  • How you are treated
  • Life chances
  • Life expectancy

15
Health Disparity
                                             
                                                  
                                                  
                                    
16
  • The U.S. Census Bureau began gathering data by
    race in 1790 because the Constitution specified
    that a slave counted as three-fifths of a white
    person, and because Indians were not taxed.
  • More recently, the way in which information
    regarding race is collected has been hotly
    debated.
  • Some social scientists and interested citizens
    have been working to add a multiracial category
    to the census.
  • This multiracial category has been opposed by
    the NAACP and the National Council of La Raza
    because both groups feel that the communities
    they represent will lose access to funding,
    resources, and jobs if their numbers as counted
    by the census go down.

17
  • The choice of some other race more than doubled
    between 1980 and 2000.
  • This represents an imprecision in and
    dissatisfaction with the existing categories.
  • Also, the number of interracial marriages and
    children is increasing.

18
Some people argue that since race has no
biological existence, the U.S. government should
cease collecting data about race the American
Sociological Association asks Would Race
Disappear if the United States Officially Stopped
Measuring It?
As long as Americans routinely sort each other
into racial categories and act on the basis of
those attributions, research on the role of race
and race relations in the United States falls
squarely within a scientific agenda...As the
United States becomes more diverse, the need for
public agencies to continue to collect data on
racial categories will become even more
important. The continuation of the collection
and scholarly analysis of data serves both
science and the public interest. --American
Sociological Assoc.
19
Statistics Canada
  • Collects information on
  • Visible minorities
  • persons who are identified according to the
    Employment Equity Act as being non-Caucasian in
    race or non-white in colour
  • Aboriginal persons are not considered to be
    members of visible minority groups
  • Ethnicity
  • includes aspects such as race, origin or
    ancestry, identity, language and religion,
    culture, the arts, customs and beliefs and even
    practices such as dress and food preparation.
  • It is also dynamic and in a constant state of
    flux. It will change as a result of new
    immigration flows, blending and intermarriage,
    and new identities may be formed.

20
  • There are fundamental three ways of measuring
    ethnicity origin or ancestry, race and identity.
  • Race refers to the genetically imparted
    physiognomical features of a person
  • The change in format to an open-ended question
    in 1996 likely affected response patterns,
    especially for groups who had been included as
    mark-in response categories in 1991.
  • In addition, the presence of examples such as
    "Canadian", which were not included in previous
    censuses, may also affect response patterns.

21
Ethnicity
  • Each of us has an ethnicity- frequently confused
    with race
  • Shared cultural characteristics of a group
  • Includes national origin, language, traditions,
    customs, religious beliefs/practices, etc. as
    well as racial category
  • The American Anthropological Association has
    recommended that the Census Bureau eliminate the
    term "race" and replace it with "ethnic origins,"
    noting that many Americans confuse race,
    ethnicity and ancestry.

22
A Brief History of race
  • Race did not exist until the European expansion
    and exploration beginning around 1500
  • The ancient Greeks, for example, saw themselves
    as first among civilized nations around the
    Mediterranean
  • But the Greeks did not link physical appearance
    and cultural attainment.
  • They granted civilized status to the Nile Valley
    Nubians who were among the darkest skinned people
    they knew
  • They did not grant it to European barbarians to
    the north who were lighter skinned than they were
  • People were divided on the basis of religion,
    class or language or status

23
The distribution of human skin color before A.D.
1400
24
  • Slavery
  • Before the 1400s slavery was widespread in state
    societies
  • but its victims were either recruited internally
    or from neighbouring groups and were largely
    physically indistinguishable from slave-holders.
    i .e. slavery was not based on race

Egyptian slaves
  • Slavery was a status that might be held by
    anyone.
  • Slave descendants could acculturate into the
    dominant population and did not become
    permanently demarcated by race.

Romans slaves pouring wine
25
After 1500
  • European exploration brought them increasingly
    into contact with other human societies
  • Europeans did not encounter them on equal terms
  • superior technology, especially military
    technology, meant Europeans were significantly
    more powerful

26
As a result, exploration quickly turned to
conquest and gave rise to an Ethnocentric feeling
of European superiority.
27
After 1500 a racial order built on the
ethnocentrism of the various European colonial
powers.
A Women of Color with her African Slave. 1804
28
  • What struck explorers most forcefully were
    differences in physical appearance particularly
    skin colour
  • An early distinction emerged between those who
    had black skin as opposed to had white skin.
  • This characterisation was important because of
    the way in which the colours black and white were
    emotionally loaded concepts in European languages
    especially English
  • The contrasts denoted polar opposites
  • white represented good, purity and virginity
  • black symbolized death, evil and debasement
  • Africans, native Americans, and colonised Asians
    were devalued, intermarriage was prohibited and
    persons of mixed ancestry were denied same
    entitlements as those of solely European ancestry
  • evident in all European colonial societies by the
    late 1600s

29
Races as families or inbred lines
  • 16th 17th C race used interchangeably with
    type, variety, people, nation, generation
    species
  • By the latter half of the 18th C race is strongly
    equated with breeding stock
  • Farmers and herders understand animal breeds as
    highly inbred lineages with heritable
    characteristics
  • Emphasizes innateness of characteristics
  • Value judgments were and are critical to choosing
    the reproducing members of a line of stock,
    because one breeds for some specific, valued
    quality

30
  • The Scientific basis of race
  • The concept of race emerged in modern form
    between the end of the 18th century and the
    middle of the 19th.
  • Its emergence is, in part, an aspect of the
    general growth of scientific enquiry and
    explanation
  • In the 1700s as Western science developed it
    began thinking about, and explaining natural and
    social phenomena and to place the worlds peoples
    into natural schemes
  • a drive was underway to map and explain a similar
    order in the natural and social worlds.

31
Formal Human Classification Linneaus Systemae
Naturae, 1758
  • Europeaeus
  • White muscular hair long, flowing eyes blue
  • Americanus
  • Reddish erect hair black, straight, thick
    wide nostrils
  • Asiaticus
  • Sallow (yellow) hair black eyes dark
  • Africanus
  • Black hair black, frizzled skin silky nose
    flat lips tumid

32
Formal Human Classification Linneaus Systemae
Naturae, 1758
  • Europeaeus
  • White muscular hair long, flowing eyes blue
  • Americanus
  • Reddish erect hair black, straight, thick
    wide nostrils
  • Asiaticus
  • Sallow (yellow) hair black eyes dark
  • Africanus
  • Black hair black, frizzled skin silky nose
    flat lips tumid

33
culminated in 1795 when Johann Friedrich
Blumenbach first used the word race to classify
humans into five divisions
  • Caucasian,
  • Malayan
  • Ethiopian,
  • American
  • Mongolian,

Johann Friedrich Blumenbach (1752-1840)
Blumenbach also coined the term "Caucasian"
because he believed that the Caucasus region of
Asia Minor produced "the most beautiful race of
men".
34
  • 1830s and 1840s Philadelphia doctor and
    polygenist Samuel Morton set out to prove that
    whites were naturally superior and that brain
    size bore a direct relation to intelligence
  • He collected hundreds of human skulls and
    measured them by filling the skulls with lead
    pellets and then pouring the pellets into a glass
    measuring cup.
  • His tables assign the highest brain capacity to
    Europeans (with the English highest of all).
    Second rank goes to Chinese, third to Southeast
    Asians and Polynesians, fourth to American
    Indians, and last place to Africans and
    Australian aborigines.

Samuel G. Morton (1799-1851)
  • His work helped establish the scientific basis
    for physical anthropology but also the idea that
    race is inherently biological

35
  • In 1977 Stephen Jay Gould (In the Mismeasure of
    Man 1981), reanalysed the data
  • discovered that Mortons racist bias had
    prevented identification of what clearly were
    fully overlapping measurements among the racial
    skull samples he used.
  • Gould in his desire to prove Morton wrong
    demonstrated the opposite bias and discovered
    that the skulls of black people were actually
    larger.
  • He then did a blind test and discovered the
    overlapping measurements

36
Breaking the link between race and anthropology
  • Boas in the 1890s broke the link of anthropology
    with race by showing that language, race and
    culture were separate things and needed to be
    studied separately.
  • Showed that mappings of Northwest Coast Native
    American biological traits, cultural similarities
    and linguistic affinities yielded different
    results.

37
  • The Concept of race under attack
  • The revelation of the Holocaust, and the
    enlistment of science in its perpetuation, caused
    a wave of international revulsion.
  • In the 1960s the idea of race itself became the
    target
  • The anti-racists attacked the notion that the
    human species was divisible into five or any
    other small number of races.
  • the result was the gradual disappearance of the
    concept of race from natural science
  • In the 1960s a anthropology affirmed that race
    does not exist

38
Racism
Homo sapiens celebrating their diversity (from
the American Anthropological Association
Newsletter).
Vending-machine in Jackson, Tennessee
39
What is Racism?
  • a doctrine or belief in racial superiority,
    including the idea that race determines
    intelligence, cultural characteristics and moral
    attributes
  • Racism thus makes an association between physical
    psychological and moral attributes
  • and these are used to justify discrimination and
    prejudice.

40
Racialism
  • The belief that differences between human beings
    are inherited such that people can be ordered
    into separate races where each race shares traits
    and tendencies not shared by members of any
    other race. Each race has an 'essence'.
  • Race was essentialized i.e. it came to be seen as
    real, natural, and unquestionable
  • All forms of racism build from the premise of
    racialism. Notice that racialism is not saying
    anything 'good' or 'bad' about races just that
    mutually exclusive races absolutely exist and
    divide the species.
  • Over the centuries, dominant groups have used
    racial ideology to justify, explain, and preserve
    their privileged social positions.
  • Racism is the socially-organized result of race
    ranking

41
I have a Dream
Martin Luther King I have a dream that my four
children will one day live in a nation where they
are not judged by the colour of their skin but by
the content of their character
42
Racism
  • The notion of ascribing moral, social or
    political significance to a persons genetic
    lineage
  • Which means, in practice, that a person is to be
    judged, not by their own character and actions,
    but by the character and actions of a collective
    of ancestors.
  • Even if it were proved that the incidence of a
    men of potentially superior brain power is
    greater among the members of certain races than
    among the members of others, it would tell us
    nothing about any given individual and it would
    be irrelevant to ones judgement of him.
  • Should a Hitler be raised to superior status
    because his German race has produced Goethe,
    Brahms, Wagner, etc.

43
  • A genius is a genius, regardless of the number of
    morons who belong to the same race - and a moron
    is a moron, regardless of the number of geniuses
    who share his racial origin.
  • Racism claims that the content of a persons
    mind (not their cognitive apparatus, but its
    content) is inherited
  • that a persons conviction, values and character
    are determined before they are born, by physical
    factors beyond their control.
  • Race is employed in order to classify and
    systematically exclude members of given groups
    from full participation in the social system
    controlled by the dominant group

44
Levi Strauss sums up racism doctrine in 4
points 1. There is a correlation between genetic
heritage on the one hand and intellectual
aptitudes and moral inclinations on the other 2.
All members of human groups share this heritage,
on which these aptitudes and inclinations
depend 3. These groups, called races, can be
evaluated as a function of the quality of their
genetic heritage 4. These differences authorise
the so-called superior races to command and
exploit the others
45
  • The physical features of race are unimportant in
    themselves
  • They enter into social life only when people
    think they are important and act as if they are.
  • What do people think and feel about the physical
    differences of race.
  • How does race fit into our common sense views
  • People construct racial categories which they
    then impose on their own and other groups
  • They use physical appearance to mark out the
    social boundaries between groups
  • They draw a false conclusion that the moral and
    intellectual achievements of groups are the
    result of their physical features.
  • to claim that someone has expressed a racist
    opinion is to denounce them as immoral and
    unworthy.
  • Racism is a term of political abuse
  • related to power relations

46
On April 20th, 1999 two gun-toting students
entered Columbine High School in Littleton,
Colo., killing 12 students and a teacher
What if they had been black?
47
  • In examining inequalities anthropologists are not
    concerned with inequalities of ability, aptitude
    or talent among individuals
  • But concerned with inequalities that are inherent
    part of collective existence
  • and that arise from the evaluation of qualities
    and performances and the organization of persons
    into more or less stable arrangements.
  • These studies aim at investigating not only the
    existing patterns of inequality but also the
    mechanisms of their reproduction over time.
  • A major change between the past and the present
    has been the shift of attention from the origin
    to the reproduction of inequality.
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