Title: The Path of Apostasy
1ThePath of Apostasy
- History of the Church (4)
21 Timothy 41-6
- Defection from
- The faith
- The truth
- The words of faith
- Good doctrine
- Departure from divine standard
- Rooted in lack of respect for Christs authority,
Col. 317
GOD
APOSTASY
3APOSTASY IN ORGANIZATION
Acts 1423 1 Pet. 52
Bishop
Bishop
Bishop
E E E
E E E
E E E
E E E
E E E
E E E
New Testament
Acts 2029-30
4The Bishop
- In the college of equal and co-ordinate
presbyters, some one would naturally act as
moderator or presiding officer age, talent,
influence, or ordination by the apostles, might
give one an accidental superiority over his
fellows, and appropriate to him the standing
office of president of the presbytery.
5The Bishop
- To this office the title of bishop was assigned
and with the office and the title began to be
associated the authority of a distinct order. - Lyman Coleman
- The Church, the Falling Away and the Restoration,
- J. W. Shepherd, page 54
6Bishops Extend their Authority
- In the fore part of the second century the
picture began to change. While no single form of
structure as yet prevailed, we now hear
indisputably of what soon came to be the accepted
pattern, a bishop governing a particular church
and of at least one bishop, that of the church in
Antioch (Ignatius, jrp), acting as though it were
his acknowledged right to address himself with
authority to other churches. - A History Of Christianity, Latourette, I116
7APOSTASY IN ORGANIZATION
Acts 1423 1 Pet. 52
Bishop
Bishop
Bishop
E E E
E E E
E E E
E E E
E E E
E E E
New Testament
Acts 2029-30
The Bishop (Metropolitan)
- Formation of Clergy -Distinct office,
title, authority recognition
Country Church
Country Church
Country Church
8Metropolitan Bishops
- Gone were the days when in at least some
churches presbyter and bishop were
interchangeable terms and when there might be
several bishops in a church, or, perhaps, a
church without a bishop. Now bishops were
becoming a characteristic feature of the Catholic
Church, with a single bishop in a given city or
area. If a city had more than one bishop, others
beyond the one would be assistants.
9Metropolitan Bishops
- The bishop was more than an administrator. He
also was in charge of the worship and supervised
the entire life of the church within his
territorial jurisdiction. - A History of Christianity, Latourette, I132
10Authority of Metropolitans
- In the course of the years the bishops in the
larger cities began to exercise authority over
the bishops in their vicinity. In 341 the
Council of Antioch ordered that in each province
the bishop in the chief city, or metropolis,
should have precedence over the other bishops in
the province, and that the other bishops should
do nothing extraordinary without him. (Ibid.
185)
11APOSTASY IN ORGANIZATION
Acts 1423 1 Pet. 52
Bishop
Bishop
Bishop
E E E
E E E
E E E
E E E
E E E
E E E
New Testament
Acts 2029-30
Authority of Metropolitans
The Bishop (Metropolitan)
Country Church
Country Church
Country Church
Province Diocese
Province Diocese
Province Diocese
12Church Councils
- Councils are legally convened assemblies of
ecclesiastical dignitaries and theological
experts for the purpose of discussing and
regulating matters of church doctrine and
discipline. - General Councils
- New Advent Catholic Encyclopedia
13Ecumenical Councils
325
381
Constantinople
Nicea
680-681
Chalcedon
553
Ephesus
451
431
The Catholic Church Develops
14Acts 15First Church Council?
- Confirm what was already being taught
- Agreement already existed among the apostles and
elders - Clearly identify the false teachers
- Did not decide doctrine (orthodoxy)
- Did not write Church Law
Acts 152, 4, 6, 22-27 Gal. 21-10
15Patriarchs
- The bishops in the chief cities of the Empire
had positions of outstanding prestige, a
prestige, which, with modifications, has
persisted into our own day. Especially prominent
were those of Jerusalem, because of its historic
associations with the beginning of Christianity,
Antioch, the chief city of Syria and where the
disciples were first called Christians,
Alexandria, Constantinople, and, particularly,
Rome. The bishops of these sees were eventually
known as Patriarchs. (Latourette, op. cit.)
16PATRIARCHS
Constantinople
Rome
Antioch
Jerusalem
Colossians 118 Acts 1423 1 Peter 52
Alexandria
The Catholic Church Develops
17The Papacy
- In the year 588, John, Bishop of Constantinople,
surnamed the Faster, on account of his
extraordinary abstinence and austerity,
assembled, by his own authority a council at
Constantinople, to inquire into an accusation
brought against Peter, Patriarch of Antioch and
upon this occasion assumed the title of
ecumenical, or universal bishop. - (Ecclesiastical History, Mosheim, I145)
18The Papacy
- Gregory the Great (540-604) Bishop of Rome
called it apostasy anti-Christ - He obtained a renunciation of the wicked title
from new bishop of Constantinople in 596 - Boniface III (606) Bishop of Rome was conferred
title of universal bishop by the Roman emperor
(Phocas) - Papal supremacy was introduced
19Bishop of Rome Universal Bishop
Rome
Constantinople
The Papacy 606 A.D.
The Catholic Church
20Eastern Orthodox Church
Roman Catholic Church
The Great Schism 1054 A.D.
21Church and StateJohn 1836
- The policy of Constantine (ca. 306-337) was one
of toleration. He did not make Christianity the
sole religion of the state. That was to follow
under later Emperors. He continued to support
both paganism and Christianity.
22Church and State John 1836
- He had his children instructed in the Christian
faith...he built and enlarged churches...he
forbade any attempt to force Christians to
participate in non-Christian religious
ceremonies. He took an active part in the
affairs of the Church, thus establishing a
precedent which was to be followed by his
successors. - (Latourette, I92-93)
23Monasticism
- It was partially as a reaction against this
laxity and partly because of the dissatisfaction
which the teachings of Jesus and the apostles
aroused with anything short of perfection that
monasticism arose. - Although it has been prominent in the churches
in which the majority of Christians have been
enrolled, monasticism was unknown in the first
two centuries of Christianity. (Ibid.,
I221, 223)
24Schools of Theology
- there were beginning to flower in Alexandria a
school of Christian thought which was to
contribute even more...to the intellectual
formulation of the Christian faith.
25Schools of Theology
- In Alexandria the main focus and stimulus to
Christian intellectual life was in a catechetical
school, made famous through two of its heads,
Clement and Origen. This catechetical school was
already in existence late in the second century.
As its name indicates, its primary purpose was
the instruction of candidates for Church
membership in the principles of the Christian
faith. (Ibid., I146-147)
26ThePath of Apostasy
Doctrine of Christ 2 John 9, 4, 6
- Away from old paths Jer.
616-17 2 Tim. 316-17 - Grows worse worse, 2 Tim. 313