Title: A historical and cultural perspective on ICWA
1A historical and cultural perspective on ICWA
2Everyone wants what is best for the child !
- Why are Indian children and families treated
differently?
3Understanding
- When someone says, we know what is best for your
children, or - I am from the government - I am here to help
4Why trust is not the automatic response
5BIA started as part of the War Department
6Education as a part of the civilizing function
7Solution to the Indian Problem
81878 the Hampton Institute, a school for freed
slaves, accepted Indian prisoners in an
assimilation experiment.
9In 1879 Carlisle Indian School, patterned after
the military model, opened.
10By 1890 attendance was enforced through threats
of cessation of rations and supplies.
11Early approved curricula prohibited teaching
of reading/writing.
12Early approved curricula prohibited teaching
of reading/writing.
13Early approved curricula prohibited teaching
of reading/writing.
14Many died of disease and broken hearts.
15Succeeded in breaking intergenerational teaching
in Indian communities. Language, religious
practices, cultural knowledge were targeted
16Generations learned to parent from BIA dorms
17Motto at BIA Schools
- Tradition is the enemy of progress
- A new tradition is created that teaches
parenting from matrons on the dormitories
18We have seen how the federal government has
treated Indian families
- But how have States treated families in Indian
Country?
19American Indian Policy Review Commissionof
theUnited States CongressMay 17, 1977
20Comparative Rates for Indian Children
21Comparative Rates for Indian Children
22Comparative Rates for Indian Children
23Comparative Rates for Indian Children
24Comparative Rates for Indian Children
25Comparative Rates for Indian Children
26Comparative Rates for Indian Children
27Comparative Rates for Indian Children
28Comparative Rates for Indian Children
29How does this happen?
30MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
31Find the number of
32MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
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34Zero to Three
35Four
36Five
37Six
38More ?
39MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
40MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
41MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
42MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
43MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
44MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
45MIND THE LITTLE THINGS
- Springs are little things, but they are sources
of large streams nails and pegs are little
things, but they hold the parts of a large
building together a word, a look, a smile, a
frown, are all little things, but powerful for
good or evil. Think of this and mind the little
things. - Hillis
46Another view of the impact
- When someone says,
- we know what is best for your children.
47IDENTIFICATION WITH THE AGGRESSOR
48Thematic Apperception test
- Good
Bad - Beautiful Ugly
- Smart Dumb
- Honest Dishonest
49Identification with the Aggressor
- Baseline
- Suicide rate of teenagers in U.S.
- Inner City
- twice as high
- Reservations
- higher
- Indian kids in non-Indian homes
- highest
50Identification with the Aggressor
- Baseline
- Suicide rate of teenagers in U.S.
- Inner City
- twice as high
- Reservations
- higher
- Indian kids in non-Indian homes
- highest
51ICWA
52 Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
53 Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
54 Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
55 Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
56 Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
57 Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
58Differences of Opinion
- Proposition The Indian child welfare
system/tribal approach ought to be more like the
state approach. Indian children should be
treated just like all other children. - But.
- 500,000 children in foster care in this country
- 19,000 will age out this year
- 60
- Homeless, in jail or dead
59Differences of Opinion
- Proposition Tribes should be providing the child
welfare services without state assistance if they
wish to assume jurisdiction - But.
- Approximately 60 of state spending on child
welfare is federal source or reimbursement - Approximately 20 of tribal spending on child
welfare is federal source or reimbursement
60Differences of Opinion
- Proposition The ICWA is federal law, adopted in
in 1978, and is applicable to state courts
dealing with Indian children - But.
- Many judges do not understand, or even know of,
the requirements of the ICWAor do not agree with
the reasons for its enactment
61Differences of Opinion
- Proposition Tribes delay too long in
participating in state child welfare proceedings,
especially when making a decision to request
transfer late in a case - But.
- ?
62Differences of Opinion
- Proposition Tribes delay too long seeking
permanency under ASFA, particularly when ASFA
requires with exceptions the filing of
petitions to terminate parental rights after 15
out of 22 months in out of home care - But.
- ?
63Understanding the purpose of ICWA is crucial to
interpreting and applying the law
64Differences of Legal Interpretation
- Existing Indian Family Doctrine Matter of the
Adoption of Baby Boy L Kansas Supreme Court
1982 - V. Opportunity to develop Indian identity In re
Junious M Cal. Ct. App. 1983 - Baby Boy L implicitly overruled Mississippi Band
of Choctaw Indians v Holyfield U.S. Sup Ct
1989 - State court deciding if family of removal is
Indian enough to warrant protection under ICWA,
notwithstanding the definitions of Indian and
Indian child in ICWA In re Crews Wa. Sup. Ct.
1993
65Differences of Legal Interpretation
- Acknowledgement of paternity putative fathers
- ICWA Parent does not include the unwed father
where paternity has not been acknowledged or
established - New Jersey according to state law written and
timely acknowledgement - Arizona simple acknowledgement and no formal
process required
66Differences of Legal Interpretation
- P.L. 280 and the ICWA
- Wisconsin A.G. Opinion 70 Op. Atty Gen. Wis.
237 (1981) Pub. L. No. 280 and non-Pub. L.
280 Wisconsin Indian tribes have exclusive
regulatory jurisdiction over child custody
proceedings involving Indian children who reside
or are domiciled within the reservation.
67Differences of Legal Interpretation
- P.L. 280 and the ICWA
- Doe v Mann, 9th Circuit filed July 19, 2005
- case of first impression for the federal
courts, requiring us to reconcile P.L.280with
the exclusive jurisdiction granted to tribes by
ICWA - ICWA does not provide tribe with exclusive
jurisdiction
68Differences of Legal Interpretation
- Notice
- In any involuntary proceeding in a State court,
where the court knows or has reason to know that
an Indian child is involved, ...shall notify the
parent or Indian custodian and the Indian childs
tribe
69Differences of Legal Interpretation
- Notice
- Wisconsin In re Arianna R.G., 2003 specific
allegations of heritage with an Ojibwa Tribe in
Marinette, Wi, where BIA unable to ascertain
tribe, was too vague and therefore no notice was
required
70Differences of Legal Interpretation
- Notice
- California App Ct In re Nikki R, 2003 evidence
that childs paternal great grandparents were
Indian was sufficient to require notice
71Finally,
- The end
- But first one last story
72The Wolves WithinAuthor Unknown
73The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry at
a schoolmate who had done him an injustice, said
"Let me tell you a story. I too, at times, have
felt a great hate for those that have taken so
much, with no sorrow for what they do. But hate
wears you down, and does not hurt your enemy. It
is like taking poison and wishing your enemy
would die. I have struggled with these feelings
many times."
74The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry at
a schoolmate who had done him an injustice, said
"Let me tell you a story. I too, at times, have
felt a great hate for those that have taken so
much, with no sorrow for what they do. But hate
wears you down, and does not hurt your enemy. It
is like taking poison and wishing your enemy
would die. I have struggled with these feelings
many times."
75The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry at
a schoolmate who had done him an injustice, said
"Let me tell you a story. I too, at times, have
felt a great hate for those that have taken so
much, with no sorrow for what they do. But hate
wears you down, and does not hurt your enemy. It
is like taking poison, but wishing your enemy
would die. I have struggled with these feelings
many times."
76The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry
at a schoolmate who had done him an injustice,
said "Let me tell you a story. I too, at times,
have felt a great hate for those that have taken
so much, with no sorrow for what they do. But
hate wears you down, and does not hurt your
enemy. It is like taking poison, but wishing
your enemy would die. I have struggled with
these feelings many times."
77The Wolves WithinAuthor Unknown He continued,
"It is as if there are two wolves inside me one
is good and does no harm.
78The Wolves WithinAuthor Unknown He continued,
"It is as if there are two wolves inside me one
is good and does no harm. He lives in harmony
with all around him and does not take offense
when no offense was intended. He will only fight
when it is right to do so, and in the right way."
79The Wolves WithinAuthor Unknown But the other
wolf, ah! He is full of anger. The littlest
thing will set him into a fit of temper. He
fights everyone, all the time, for no reason. He
cannot think because his anger and hate are so
great. It is helpless anger, for his anger will
change nothing. Sometimes it is hard to live
with these two wolves inside me, for both of them
try to dominate my spirit."
80The Wolves WithinAuthor Unknown But the other
wolf, ah! He is full of anger. The littlest
thing will set him into a fit of temper. He
fights everyone, all the time, for no reason. He
cannot think because his anger and hate are so
great. But it is a helpless anger, for his anger
will change nothing.
81The Wolves WithinAuthor Unknown Sometimes it
is hard to live with these two wolves inside me,
for both of them try to dominate my spirit.
82The Wolves WithinAuthor Unknown The boy looked
intently into his Grandfather's eyes and asked,
"Which one wins, Grandfather?"
83The Wolves WithinAuthor Unknown The boy looked
intently into his Grandfather's eyes and asked,
"Which one wins, Grandfather?"The Grandfather
smiled and said, "The one I feed."
84Thank-you for letting me visit with you
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