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A historical and cultural perspective on ICWA

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Title: A historical and cultural perspective on ICWA


1
A historical and cultural perspective on ICWA
  • Why was ICWA necessary?

2
Everyone wants what is best for the child !
  • Why are Indian children and families treated
    differently?

3
Understanding
  • When someone says, we know what is best for your
    children, or
  • I am from the government - I am here to help

4
Why trust is not the automatic response
5
BIA started as part of the War Department
6
Education as a part of the civilizing function
7
Solution to the Indian Problem
8
1878 the Hampton Institute, a school for freed
slaves, accepted Indian prisoners in an
assimilation experiment.
9
In 1879 Carlisle Indian School, patterned after
the military model, opened.
10
By 1890 attendance was enforced through threats
of cessation of rations and supplies.
11
Early approved curricula prohibited teaching
of reading/writing.
12
Early approved curricula prohibited teaching
of reading/writing.
13
Early approved curricula prohibited teaching
of reading/writing.
14
Many died of disease and broken hearts.
15
Succeeded in breaking intergenerational teaching
in Indian communities. Language, religious
practices, cultural knowledge were targeted
16
Generations learned to parent from BIA dorms
17
Motto at BIA Schools
  • Tradition is the enemy of progress
  • A new tradition is created that teaches
    parenting from matrons on the dormitories

18
We have seen how the federal government has
treated Indian families
  • But how have States treated families in Indian
    Country?

19
American Indian Policy Review Commissionof
theUnited States CongressMay 17, 1977
20
Comparative Rates for Indian Children
21
Comparative Rates for Indian Children
22
Comparative Rates for Indian Children
23
Comparative Rates for Indian Children
24
Comparative Rates for Indian Children
25
Comparative Rates for Indian Children
26
Comparative Rates for Indian Children
27
Comparative Rates for Indian Children
28
Comparative Rates for Indian Children
29
How does this happen?
  • An exercise

30
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

31
Find the number of
  • Fs

32
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

33
(No Transcript)
34
Zero to Three
35
Four
36
Five
37
Six
38
More ?
39
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

40
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

41
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

42
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

43
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

44
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

45
MIND THE LITTLE THINGS
  • Springs are little things, but they are sources
    of large streams nails and pegs are little
    things, but they hold the parts of a large
    building together a word, a look, a smile, a
    frown, are all little things, but powerful for
    good or evil. Think of this and mind the little
    things. - Hillis

46
Another view of the impact
  • When someone says,
  • we know what is best for your children.

47
IDENTIFICATION WITH THE AGGRESSOR
48
Thematic Apperception test
  • Good
    Bad
  • Beautiful Ugly
  • Smart Dumb
  • Honest Dishonest

49
Identification with the Aggressor
  • Baseline
  • Suicide rate of teenagers in U.S.
  • Inner City
  • twice as high
  • Reservations
  • higher
  • Indian kids in non-Indian homes
  • highest

50
Identification with the Aggressor
  • Baseline
  • Suicide rate of teenagers in U.S.
  • Inner City
  • twice as high
  • Reservations
  • higher
  • Indian kids in non-Indian homes
  • highest

51
ICWA
52
Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
53
Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
54
Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
55
Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
56
Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
57
Sec. 2the Congress finds(4)
that an alarmingly high percentage of Indian
families are broken up by the removal, often
unwarranted, of their childrenby nontribal
public and private agencies.
58
Differences of Opinion
  • Proposition The Indian child welfare
    system/tribal approach ought to be more like the
    state approach. Indian children should be
    treated just like all other children.
  • But.
  • 500,000 children in foster care in this country
  • 19,000 will age out this year
  • 60
  • Homeless, in jail or dead

59
Differences of Opinion
  • Proposition Tribes should be providing the child
    welfare services without state assistance if they
    wish to assume jurisdiction
  • But.
  • Approximately 60 of state spending on child
    welfare is federal source or reimbursement
  • Approximately 20 of tribal spending on child
    welfare is federal source or reimbursement

60
Differences of Opinion
  • Proposition The ICWA is federal law, adopted in
    in 1978, and is applicable to state courts
    dealing with Indian children
  • But.
  • Many judges do not understand, or even know of,
    the requirements of the ICWAor do not agree with
    the reasons for its enactment

61
Differences of Opinion
  • Proposition Tribes delay too long in
    participating in state child welfare proceedings,
    especially when making a decision to request
    transfer late in a case
  • But.
  • ?

62
Differences of Opinion
  • Proposition Tribes delay too long seeking
    permanency under ASFA, particularly when ASFA
    requires with exceptions the filing of
    petitions to terminate parental rights after 15
    out of 22 months in out of home care
  • But.
  • ?

63
Understanding the purpose of ICWA is crucial to
interpreting and applying the law
64
Differences of Legal Interpretation
  • Existing Indian Family Doctrine Matter of the
    Adoption of Baby Boy L Kansas Supreme Court
    1982
  • V. Opportunity to develop Indian identity In re
    Junious M Cal. Ct. App. 1983
  • Baby Boy L implicitly overruled Mississippi Band
    of Choctaw Indians v Holyfield U.S. Sup Ct
    1989
  • State court deciding if family of removal is
    Indian enough to warrant protection under ICWA,
    notwithstanding the definitions of Indian and
    Indian child in ICWA In re Crews Wa. Sup. Ct.
    1993

65
Differences of Legal Interpretation
  • Acknowledgement of paternity putative fathers
  • ICWA Parent does not include the unwed father
    where paternity has not been acknowledged or
    established
  • New Jersey according to state law written and
    timely acknowledgement
  • Arizona simple acknowledgement and no formal
    process required

66
Differences of Legal Interpretation
  • P.L. 280 and the ICWA
  • Wisconsin A.G. Opinion 70 Op. Atty Gen. Wis.
    237 (1981) Pub. L. No. 280 and non-Pub. L.
    280 Wisconsin Indian tribes have exclusive
    regulatory jurisdiction over child custody
    proceedings involving Indian children who reside
    or are domiciled within the reservation.

67
Differences of Legal Interpretation
  • P.L. 280 and the ICWA
  • Doe v Mann, 9th Circuit filed July 19, 2005
  • case of first impression for the federal
    courts, requiring us to reconcile P.L.280with
    the exclusive jurisdiction granted to tribes by
    ICWA
  • ICWA does not provide tribe with exclusive
    jurisdiction

68
Differences of Legal Interpretation
  • Notice
  • In any involuntary proceeding in a State court,
    where the court knows or has reason to know that
    an Indian child is involved, ...shall notify the
    parent or Indian custodian and the Indian childs
    tribe

69
Differences of Legal Interpretation
  • Notice
  • Wisconsin In re Arianna R.G., 2003 specific
    allegations of heritage with an Ojibwa Tribe in
    Marinette, Wi, where BIA unable to ascertain
    tribe, was too vague and therefore no notice was
    required

70
Differences of Legal Interpretation
  • Notice
  • California App Ct In re Nikki R, 2003 evidence
    that childs paternal great grandparents were
    Indian was sufficient to require notice

71
Finally,
  • The end
  • But first one last story

72
The Wolves WithinAuthor Unknown
73
The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry at
a schoolmate who had done him an injustice, said
"Let me tell you a story. I too, at times, have
felt a great hate for those that have taken so
much, with no sorrow for what they do. But hate
wears you down, and does not hurt your enemy. It
is like taking poison and wishing your enemy
would die. I have struggled with these feelings
many times."
74
The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry at
a schoolmate who had done him an injustice, said
"Let me tell you a story. I too, at times, have
felt a great hate for those that have taken so
much, with no sorrow for what they do. But hate
wears you down, and does not hurt your enemy. It
is like taking poison and wishing your enemy
would die. I have struggled with these feelings
many times."
75
The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry at
a schoolmate who had done him an injustice, said
"Let me tell you a story. I too, at times, have
felt a great hate for those that have taken so
much, with no sorrow for what they do. But hate
wears you down, and does not hurt your enemy. It
is like taking poison, but wishing your enemy
would die. I have struggled with these feelings
many times."
76
The Wolves WithinAuthor Unknown An old
grandfather, whose grandson came to him, angry
at a schoolmate who had done him an injustice,
said "Let me tell you a story. I too, at times,
have felt a great hate for those that have taken
so much, with no sorrow for what they do. But
hate wears you down, and does not hurt your
enemy. It is like taking poison, but wishing
your enemy would die. I have struggled with
these feelings many times."
77
The Wolves WithinAuthor Unknown He continued,
"It is as if there are two wolves inside me one
is good and does no harm.
78
The Wolves WithinAuthor Unknown He continued,
"It is as if there are two wolves inside me one
is good and does no harm. He lives in harmony
with all around him and does not take offense
when no offense was intended. He will only fight
when it is right to do so, and in the right way."
79
The Wolves WithinAuthor Unknown But the other
wolf, ah! He is full of anger. The littlest
thing will set him into a fit of temper. He
fights everyone, all the time, for no reason. He
cannot think because his anger and hate are so
great. It is helpless anger, for his anger will
change nothing. Sometimes it is hard to live
with these two wolves inside me, for both of them
try to dominate my spirit."
80
The Wolves WithinAuthor Unknown But the other
wolf, ah! He is full of anger. The littlest
thing will set him into a fit of temper. He
fights everyone, all the time, for no reason. He
cannot think because his anger and hate are so
great. But it is a helpless anger, for his anger
will change nothing.
81
The Wolves WithinAuthor Unknown Sometimes it
is hard to live with these two wolves inside me,
for both of them try to dominate my spirit.
82
The Wolves WithinAuthor Unknown The boy looked
intently into his Grandfather's eyes and asked,
"Which one wins, Grandfather?"
83
The Wolves WithinAuthor Unknown The boy looked
intently into his Grandfather's eyes and asked,
"Which one wins, Grandfather?"The Grandfather
smiled and said, "The one I feed."
84
Thank-you for letting me visit with you
85
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