Title: Secularization: The end of religion
1Secularization The end of religion?
2Readings
- Stark and Bainbridge Secularization, Revival,
and Cult Formation (in Dawson 1998) - Wilson Secularization The Inherited Model (in
Hammond 1985)
3Discussion topics
- On terminology
- Historical roots
- Evidence and critique
- Secularization and NRMs
- NRMs as a reaction against secularization
- Stark and Bainbridge
- Bellah / Anthony and Robbins
- NRMs as a product of secularization
- Wilson
4Secularization I
- First used in the 17th century
- Lubbe - Säkularisierung
- Wilson
- the process whereby religious thinking, practices
and institutions lose social significance - Burke
- interpretation of reality in natural instead of
supernatural terms - Weber
- the disenchantment of the world (die Entzauberung
der Welt) - two analytically distinct meanings
- replacement of religious faith with faith in
scientific principles, - increasing differentiation between the religious
and secular spheres of life.
5Secularization II
- Problematic term
- depends largely on the definition of 'religion'
- functional or substantive?
- Concerned with Western civilization and
Christianity - 'dechristianization?
- Proponents
- exclusive definition of religion
- religion as 'belief in supernatural'
- born in ignorance and dying in knowledge.
- opponents
- inclusive definition of religion
- religion as symbolic 'universe of meaning
- civil religion (Bellah)
6Secularization Middle Ages
- Lucien Febvre
- before about 1650 people lacked any sense of the
impossible, they simply distinguished the
ordinary from the unusual - prevalence of supernaturalist worldview
- revelation superior to reason
- explaining the world exclusively in religious
terms - dominance of clergy in the society (e.g.
education) - theology as scientific discipline
7Secularization - Renaissance
- revival of Greek and Roman secular ideals
- e.g. Neoplatonists
- the importance of human reason
- Machiavelli
- the spread of 'naturalist' worldview
- Decline of the role of the clergy
8Secularization Reformation
- Religious revival
- Weber
- Yet favoured secularization
- Advocation of a more worldly religion
- elective affinity' (Wahlverwandtschaft)
- between Calvinism and capitalism
- individualism
- salvation not through the church and sacraments
- monotheism
- more powerful god more remote god
- rationalization of religion
- elimination of magic
- clarification of symbols
- reducing theology to consistent rational system
of ideas
9Secularization Enlightenment
- skepticism
- what do I know?
- Montaigne Que sais je?
- increasing knowledge of the world outside Europe
- the French philosophes
- (Rousseau, Voltaire, Diderot etc.)
- an open attack on organized religion /
Catholicism - the existence of God is not provable
(agnosticism) - Robespierre
- attempt to secularize the calendar (A.D. 1792
year I). - first official rejection of Christianity in
modern western Europe
10Secularization - Scientific Revolution
- Not initially anti-religious
- discoveries incompatible w/ religious
explanations - 'Book of Nature' vs the Bible
- Comte
- theological gt metaphysical gt scientific /
positive - Frazer
- Magic gt religion gt science
11Criticism
- ? concerns only Western intellectual elite
- minority movements
- What about ordinary people?
- Knew little about these processes.
- popular vs learned culture
- Secularization of laity
- only after the spread of literacy
12Secularization evidence and critique I
- Pluralism of 'universes of meaning'
- fragmentation of the religious field NRMs
- a differentiation of metaphysical and salvational
systems - gt weakening of their power and scope of
influence Hj - Criticism
- Secularization?
- Religious revival?
- Filling in the gaps?
- Religious zeal of atheism
- as political action and social agenda
- Freedom From Religion Foundation (FFRF)
- Godless Americans Political Action Committee
(GAMPAC)
13Secularization evidence and critique II
- Disengagement of church from wider society
- Separation of state and the church
- Criticism
- specialization ? decline of importance
- Current US administration
14Secularization evidence and critique III
- Decline in church attendance
- statistics
- Criticism
- church attendance ? religious belief
- churched vs unchurched believers
- Institutional vs personal religion
- Luckmann The Invisible Religion (1967)
15Secularization evidence and critique IV
- Rise in atheism
- The Universal Almanac
- 16.9 of world population non-religious
- 4.4 of world population atheist
- Criticism
- 94 of Americans claim to believe in God
- Rise of religious fundamentalism
16Secularization evidence and critique V
- Rationalism and scientific explanations
- Rationalization as a basis for Western capitalism
and science (Weber) - Criticism
- Skepticism part of all societies (Douglas)
- Magic and witchcraft as rational (Malinowski,
Evans-Pritchard) - Science and religion as complementary
- contemporary society should not be
over-rationalized - The openness of scientific explanation not
absolute - Kuhn paradigms
17Secularization and NRMs I
- two views on the relationship (Wallis)
- 1) NRMs as a response to secularization which
seeks to reverse the trend - filling in the gaps
- religious revival
- roots in Durkheims functionalism
- Religion as a source of solidarity and collective
identity - Change in social structure
- gt change in dominant form of religious
expression. - Stark and Bainbridge theory of religion
- Bellah and civil religion gt Anthony and Robbins
18Secularization and NRMs II
- 2) NRMs as a product of secularization
- with little prospect of halting its course
- Wilson
19Stark and Bainbridge I
- A Theory of Religion (1987)
- Premises
- people seek to gain rewards
- Some rewards are scarce or unavailable
- People prepared to accept compensators instead
- promises
- for value surrendered now, the desired reward
will be obtained in the future - Production of credible compensators
- Religions gt naturalistic systems of belief
20Stark and Bainbridge II
- 1 gt
- secularization is a selflimiting process
- major religious denominations decline
- gt new faiths of a more supernaturalistic kind
rise - Proof
- number of sects high where churches traditionally
strong - but church involvement has declined
- Catholic vs Protestant Europe / US
21Stark and Bainbridge III
- 2 gt
- Although sources of religion may vary within a
society - the amount of religion will remain relatively
constant
22Stark and Bainbridge IV
- 3 gt
- shift from naturalistic to supernaturalistic
premises - Supernatural org-s have bigger compensators that
natural org-s - natural gt supernatural orgs
- Eg. Dianetics gt Scientology
23Robert Bellah
- Civil Religion in America (1967)
- The Broken Covenant (1975)
- the Vietnam War, Watergate, repression of the
civil rights and anti-war movements - gt breakdown in civil religion in America
- gt 'moral ambiguity'
24Anthony and Robbins
- Cultural Crisis and Contemporary Religion"
(1981) - Origins of the success of new religions
- in a reaction to the crisis in American civil
religion - crisis of civil religion
- gt need for new moral meaning systems
- NRMs
- systematized responses to the moral ambiguity
- attempts to formulate new approaches to civil
religion and the meaning of America - Reaffirmation of elements of traditional moral
absolutism - Often in an exaggerated manner
25Bryan Wilson I
- Contemporary Transformations of Religion (1976)
- NRMs
- gt a free choice
- not a matter of necessity but a matter of
preference - gt become part of consumption economy
- an item of consumption
- On religious market
- In competition with each other
- On leisure market
- As a leisure activity
- a highly privatized issue
- the significance of pushpin, poetry, or popcorn
26Bryan Wilson II
- gt NRMs
- Not a reaction against secularization
- Except Charismatic renewal
- a product of secularization
- Incapable of resacralizing the world
- world-affirming movements
- centrally located in the modern world
- Reproduce individualism, rationality,
impersonality, consumerism - World-rejecting movements
- Marginal
- isolated and numerically insignificant
-