Title: Descartes
1Descartes Skeptical Observations
- 1. Several years have now past since I first
realized how many were the false opinions that in
my youth I took to be true, and thus how doubtful
were all the things that I subsequently built
upon these opinions. - 2. Whatever I had admitted...as most true I took
in from the senses... however I noticed that
they sometimes deceived me.
2Descartes Dreams and Demons
- 3. This all seems as if I do not recall having
been deceived by similar thoughts in my dreams.
As I consider these cases I see there are no
definite signs to distinguish being awake from
being asleep.
- 4. Suppose an evil genius has directed his
entire effort to misleading me. The heavens, the
air, the earth, the colors, shapes, sounds, and
all external things would be nothing but
deceptive games of my dreams.
3Qualitative indistinguishability of vat
experiences and sense experiences.
Oh Drat, Im a brain in a vat!
4Cartesian Certainty
- At length I am forced to admit that there is
nothing among the things I once believed to be
true, which it is not possible to doubt, not for
reasons of frivolity...but because of valid and
considered arguments.
- Med. II Even if a demon deceives me, I am, I
exist, is true whenever I doubt it. No
perceptual experience is required to obtain this
knowledge. - My body exists cannot be known with certainty.
So I am a thinking thing that may have a body.
5Non-sensory knowledge of body.
- This piece of bees wax tastes sweet, smells
flowery feels hard and cold, squeezes when I
press it, makes sound when I tap it. I hold it
near the fire taste is gone smell evaporates
color changes, shape is gone size increases,
makes no sound when tapped. Yet I know it is the
same wax. So my knowledge of the wax is is an
intuition of the mind occasioned by (but not
based on) perception.
6Benedictus de Spinoza
- Method Begin with self-evident metaphysical
truths and deduce theorems implied implied by
those truths, producing an absolutely certain
science of reality.
- There cannot be conceived one substance
different from another,- that is, there cannot be
several substances, but one only. - Extension and consciousness are modes of one
infinite substance, God.
7Leibniz (1646-1716)
- The concept of extension is derivative, the
building blocks of reality are psychic particles,
monads. Extension is a property of a collection
of particles, each of which is unextended. - Each monad is designed by God to mirror the
universe. They do not interact causally, but a
pre-established harmony governs their behavior. - A human is composed of monads, the chief of which
is the soul. - Principle of sufficient reason. This is the best
of all possible worlds.
8John Lockes Empiricism
An Essay Concerning Human Understanding (1690)
- If by this inquiry into the nature of the
understanding, I can discover the powers thereof
how far they reachand where they fail us, I
suppose it may be of use with the busy mind of
man, to be more cautious in meddling with things
exceeding its comprehension to stop when it is
at the utmost extent of its tether and to sit
down in quiet
- ignorance of those things, which, upon
Examination, are found beyond the reach of our
Capacities. - To ask, at what time a man has first any ideas,
is to ask, when he begins to perceive having
ideas and perception being the same things. - He that would not deceive himself ought to build
his hypothesis on matter of fact.
9Lockes Causal Theory of Perception, Truth, and
Knowledge
- The perception of external objects and events
causes images (ideas) in the mind reflection on
how the mind responds to this data causes ideas
of another sort (belief, hope, fear). - A tabula rasa (without innate ideas) acquires and
sorts images, creates abstractions, and utters
propositions.
10The Production of Ideas
- An apple has qualities that produce the simple
ideas of red, sweet, crisp from which we form
the complex idea of apple, which, when compared
with other ideas, gives rise to even more
abstract ideas of fruit, taste, and nutrition.
- Only primary qualities (extension, number,
figure, motion, solidity) are real, inseparable
properties of objects. - Secondary qualities (color, taste, smell, sound)
are produced in our minds but do not really exist
out there.
11Options in Modern Philosophy
- Dualism (Descartes)
- Materialism (Locke)
- Occasionalism (Malebranche)
- Idealism (Berkeley) Esse est percipi to be is
to be perceived. There is no such thing as (what
philosophers call) material substance.
12The materialist world view.
- Physical objects would continue to exist even if
there were no minds. - Physical objects cause ideas to arise in our
minds.
- Physical objects have primary qualities and
secondary qualities. - It is impossible to prove beyond all doubt that
the physical world exists. Skepticism is
irrefutable (but it may be ignored)
13George Berkeley (1685-1753)
- My endeavors tend only to unite, and place in a
clearer light, that truth which was before shared
between the vulgar and the philosophers the
former holding that those things they
immediately perceive are the real things and the
latter that the things immediately perceived, are
ideas which exist only in the mind. Which two
notions put together constitute...what I advance.
14Idealism
- Things we call substances are really just
collections of ideas which depend for their
existence on the mind. Reality is a community of
spirits.
- We perceive ideas, so if we perceive objects,
objects are ideas. If they werent ideas, we
couldnt perceive them. Since ideas are mind
dependent, so must objects be.
15Refutation of Secondary Quality Realism.
- Intense heat pain. Pain is mind-dependent. \
Intense heat is mind-dependent. - Place cold left hand and warm right hand in
water. Is the water cool or warm? - Reducing sound to vibrations implies that sound
is not heard.
16Against Primary Quality Realism
- Red and purple sunset- is the color in the
clouds? What is the real color? Sunlight?
candlelight? Under the microscope? Reducing color
to matter and motion makes real color invisible.
- Perceptual relativity affects primary quality
perception as well. How large is a Perseae
mites foot? To a mite----medium.
To us------ tiny. To a Sub-mite---HUGE!
17David Hume (1711-1776)
- We find in our minds impressions (direct
sensations) and ideas (copies of impressions).
Meaningful ideas can be traced back to the
impressions that produced them. Ideas without
impressions are meaningless (e.g. substance,
self, cause).
- Legitimate ideas refer either to relations among
ideas (math, logic) or to matters of fact (always
possibly false). - The gazing populace receive greedily, without
examination, whatever soothes superstition, and
promotes wonder.
18Cause and effect.
- Reasoning about matters of fact assumes causal
connections. But there are no impressions of
causality. Sensation discovers only constant
conjunction of event pairs (fire, heat). Hence,
custom or habit (not knowledge) is the source of
our belief in causal connections. Experience
only teaches us how one event constantly follows
another, without instructing us in the secret
connexion which binds them together.
19Immanuel Kant (1724-1804)
- What has hitherto been called metaphysics cannot
satisfy any critical mind, but to forego it
completely is impossible therefore, a critique
of pure reason must be attempted. - All knowledge begins with experience, but not all
knowledge arises out of experience. Impressions
supplied by sensation are structured by
cognition. A Copernican revolution in
Philosophy.
20Is Synthetic apriori knowledge possible?
- Analytic statements Content of the predicate is
contained in the subject. (Nuns are female) - Synthetic statements Content of the predicate
goes beyond content of the subject. (Nuns are
nice)
- Apriori knowledge Independent of sense
experience. - Aposteriori knowledge Dependent on sense
experience. - Noumena Perceiver independent reality.
- Phenomena Reality as it appears to us.
21Midterm Review
- Pt I. Matching. Match the philosopher with his
quote Thales, Democritus, Parmenides, Heraclitus
(wk 1),Socrates (wk 2), Aquinas, (wk 3) Hume,
Mill, Pascal, James (wk 4) - Part II. Short answer.
- 1.Objection to piety definition (Euthyphro)(2)
- 2. The Socratic Mission (2)
- 3.James- skeptical balance (4)
- 4.Religious ambiguity(3,4)
- Pt. III. Essay (a) teleological (design)
argument or (b) problem of evil. - Part IV. Multiple choice
- 1. Definitions- libertarianism, hard
determinism, compatibilism. 2. Problem of evil
as objection to argument for Gods existence. 3.
Why Plato opposes prayer/sacrifice piety. 4.
Definition of rational agent. 5. Why Mill
thinks God is finite. 6. Heraclitus main point.
7. Famous Socrates quote.